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The Stoic Creed - College of Stoic Philosophers

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thoroughly<br />

LOGIC: THEORY OF KNOWLEDGE 83<br />

understood that to criticize reason itself<br />

is impossible ; for that would imply possession <strong>of</strong> a<br />

reason above reason,<br />

and another reason above that,<br />

and so on ad infinitum?- whereas absolute distrust <strong>of</strong><br />

reason is both intellectual and volitional imbecility.<br />

Naturally, their doctrine <strong>of</strong> sense-perception was, in<br />

many ways, immature ;<br />

but their clear recognition <strong>of</strong><br />

the fact that reality is<br />

given in perception, and their<br />

distinction between hasty inference and calm un<br />

prejudiced assent, assent, too, that is not forced<br />

upon the mind by compulsion, but is voluntarily<br />

rendered, are points <strong>of</strong> the greatest importance for<br />

theory <strong>of</strong> 2<br />

knowledge, significant for all time.<br />

1<br />

See Epictetus, Diss. \. 17.<br />

2 In a wider sense, it is interesting to compare this doctrine <strong>of</strong><br />

assent with Cardinal Newman s position in <strong>The</strong> Grammar <strong>of</strong><br />

Assent, and with Pr<strong>of</strong>essor James s Will to Believe.

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