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The Stoic Creed - College of Stoic Philosophers

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&quot;<br />

How<br />

&quot;<br />

&quot;<br />

i8 2<br />

THE STOIC CREED<br />

Once more, <strong>Stoic</strong>ism, like Christianity, was distin<br />

guished by its appreciation <strong>of</strong> man s dignity and worth.<br />

<strong>The</strong> <strong>Stoic</strong>s conceived men to be akin to God, rays<br />

from the divine light, parts <strong>of</strong> the primal substance,<br />

even children <strong>of</strong> the one great Father for we also,&quot;<br />

said Cleanthes, are Thy <strong>of</strong>fspring.&quot;<br />

As a consequence <strong>of</strong> this, they strenuously insisted<br />

upon the cultivation <strong>of</strong> self-respect and <strong>of</strong> an independ<br />

ent spirit, in a way and with an urgency that would<br />

have satisfied Kant himself or the poet Burns. To<br />

them, as to Kant, self-respect was not so much a virtue<br />

as the foundation <strong>of</strong> all virtue. In the 25th section <strong>of</strong><br />

the Encheiridion, Epictetus puts it in a very homely<br />

way: much are lettuces sold for? An obolus,<br />

perhaps. If any one, then, give up the obolus and<br />

receive the lettuces, and you do not give up and receive,<br />

think not that you<br />

are worse <strong>of</strong>f than he who receives.<br />

For, as he has the lettuces, so you have the obolus,<br />

which you did not give. Likewise, also, in the other<br />

matter. Have you not been invited to the feast <strong>of</strong> so<br />

and so? It was because you did not give to him who<br />

issues the invitation the price at which the supper is<br />

sold ;<br />

and he sells it for flattery, he sells it for obse<br />

quiousness. Give then the price, if it will pr<strong>of</strong>it<br />

you, for which it is sold. But if you will not give the<br />

price and yet will have the things, you are greedy<br />

and fatuous. Have you nothing, then, in lieu <strong>of</strong> the<br />

supper? Yes, indeed, you have this, that you have<br />

not flattered him whom you would not ; you have<br />

this, that you have not endured his door-attendants.&quot;

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