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The Stoic Creed - College of Stoic Philosophers

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&quot;<br />

Do<br />

&quot;<br />

164 THE STOIC CREED<br />

a man must attend, and should attend, to his own<br />

interest and preservation ; but, in doing- so, he is also<br />

furthering the interest <strong>of</strong> others. <strong>The</strong> two are mutually<br />

implicated, and there is no true severance between<br />

them. If, after all, they (the gods) take no thought<br />

for anything to do with us, then it is in my own power<br />

to take thought for myself ;<br />

and what I have to<br />

consider is my own interest ;<br />

and the true interest <strong>of</strong><br />

everything<br />

is to conform to its own constitution and<br />

nature ;<br />

and my nature owns reason and social obliga<br />

tion ;<br />

socially, as Antoninus, my city and my country is<br />

Rome, as a man, the world. <strong>The</strong>se are the societies,<br />

whose advantage can alone be good to me &quot;<br />

(Aurelius,<br />

Med. vi. 44).<br />

This raises the question, then, in general, What is<br />

the community in whose interest is bound up that <strong>of</strong><br />

the individual ? In the first instance, no doubt, it is a<br />

man s family ; then his tribe ;<br />

then his city or his<br />

nation the particular people<br />

to which he himself<br />

belongs. But there is no logical stopping-point even<br />

here. You must go on from people to people, and from<br />

race to race, until you<br />

have embraced mankind. It is<br />

not blood-relationship, but community <strong>of</strong> reason, that<br />

makes men brothers. And so the <strong>Stoic</strong> said, Every<br />

man is a citizen <strong>of</strong> the world : he finds in every other<br />

man a brother and a friend as Musonius puts it,<br />

&quot;<br />

<strong>The</strong><br />

world is the common fatherland <strong>of</strong> all men.&quot; * He even<br />

went farther, and maintained that every man is a citizen<br />

<strong>of</strong> a still larger world. Says Epictetus (Diss. ii. 5) :<br />

you not know that, as a foot alone is no longer a<br />

foot, so you alone are no longer a man ?<br />

For what is

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