The Stoic Creed - College of Stoic Philosophers

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" " " 206 THE STOIC CREED public statues (Diog. Laert. x. 31). These differ in their psychological significance. The first class are easily satisfied and at small expense nor ; is there very great difficulty in satisfying the second. It is the third class that create the supreme difficulty ; for they are vain desires, and have neither limit nor moderation. 1 Resist transgression of the limit, then. On the duty of moderating the desires, if true happiness is to be secured, Epicurus insisted with as great pertinacity as the Stoics, and he gave utterance to many sage maxims which even the Stoics did not disdain to make use of. Thus, one saying of Epicurus, Seneca loves to quote namely, "If you wish to make Pythocles happy, add not to his riches, but take away from his desires." Nothing could go more direct to the heart of the matter than that. Seneca could only paraphrase it when he said, "It is not he who has little, but he who desires more, that is poor." And there is shrewd pagan wis dom in this of Epicurus : " We are born once, twice we cannot be born : for eternity we must be non-existent. Yet thou who art not master of to-morrow puttest off the right time. The life of all of us is ruined by pro crastination, and it is on this account that each of us dies before he is ready." The truth is that hedonism is not incompatible with high moral efforts and aspirations, and Zeno and Epicurus were not so far apart as themselves supposed ; and, when the day of eclecticism arrived, this became apparent. "Says Epicurus When I was sick, I did not converse about my bodily ailments, nor discuss such 1 See Cicero, De Finibus, i. 13.
ETHICS: DEFECTS 207 matters with my visitors ; but continued to dwell upon the principles of natural philosophy, and more parti cularly how the understanding, while participating in such disturbances of the flesh, yet remains in unperturbed possession of its proper good. And I would not, he adds, give the doctors a chance of blustering and making ado, but let life go on cheerily and well. Imitate Epicurus in sickness, if you are sick, or in any other visitation. To be loyal to philosophy under whatsoever circumstances, and not join the babel of the silly and the ignorant, is a motto for all schools alike. Stick only to the work in hand, and to the tool you have for doing it." So wrote Marcus Aurelius (Med. ix. 41).
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RELIGION IN LITERATURE AND LIFE THE
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RELIGION IN LITERATURE AND LIFE THE
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PREFACE THESE chapters are a contri
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TABLE OF CONTENTS MOULDING INFLUENC
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TABLE OF CONTENTS ix Farrar s Seeke
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" " " " "
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TABLE OF CONTENTS xiii CHAPTER VI T
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TABLE OF CONTENTS xv 111 Heracleitu
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" " " TABLE OF CONTE
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" " TABLE OF CONTENTS xix
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TABLE OF CONTENTS xxi THE DOCTRINE
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TABLE OF CONTENTS xxiii II PAGE Has
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2 THE STOIC CREED characteristics o
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" " 4 THE STOIC CREED the
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THE STOIC CREED is man s first , du
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8 THE STOIC CREED corrupting the yo
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io THE STOIC CREED in all essential
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12 THE STOIC CREED * c he will lear
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14 THE STOIC CREED dividual in char
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16 THE STOIC CREED they are ; etvai
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which " i8 THE STOIC CREED des
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CHAPTER II THE STOIC MASTERS AND TH
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" 22 THE STOIC CREED and which
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" Dear " 24 THE STOIC CRE
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" 26 THE STOIC CREED In the sa
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. To 28 THE STOIC CREED out all the
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" " 30 THE STOIC CREED un
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" 32 THE STOIC CREED of the sa
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" 34 THE STOIC CREED his wonte
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" To " He " SECTION
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" sophy ? From TT to " &q
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" 40 THE STOIC CREED human and
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" " 42 THE STOIC CREED th
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" 44 THE STOIC CREED doctrine
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" " " 46 THE STOIC C
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" 48 THE STOIC CREED they are
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50 THE STOIC CREED primary value (h
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52 THE STOIC CREED IV A further poi
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" " 54 THE STOIC CREED un
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" 56 THE STOIC CREED his first
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58 THE STOIC CREED were carried for
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" 60 THE STOIC CREED His sons.
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" CHAPTER IV LOGIC: THEORY OF
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64 THE STOIC CREED The later Stoics
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66 THE STOIC CREED iterated and emp
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68 THE STOIC CREED light shows both
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" 70 THE STOIC CREED wrapped a
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74 THE STOIC CREED indispensable to
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" 76 THE STOIC CREED looked up
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" 8o THE STOIC CREED both spon
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82 THE STOIC CREED their own day. W
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" Both " " CHAPTER V
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1 86 THE STOIC CREED 1 1 1 tending
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" " " " "
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" 92 THE STOIC CREED fire, 1 c
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" 94 THE STOIC CREED unquestio
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" 96 THE STOIC CREED First, wh
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" " 98 THE STOIC CREED to
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ioo THE STOIC CREED shut out from m
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" " " " 102 THE
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io 4 THE STOIC CREED of things. Hen
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106 THE STOIC CREED tion from other
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" " io8 THE STOIC CREED h
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" no THE STOIC CREED are etern
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" " ii2 THE STOIC CREED e
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" ii 4 THE STOIC CREED in the
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" " n6 THE STOIC CREED pa
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" break " u8 THE STOIC CR
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" A 120 THE STOIC CREED most c
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122 THE STOIC CREED excluding provi
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" " 124 THE STOIC CREED T
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" " " SECTION C. MOR
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" " 128 THE STOIC CREED w
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" 130 THE STOIC CREED an indiv
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" 132 THE STOIC CREED in exter
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134 THE STOIC CREED and beauty of s
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136 THE STOIC CREED who could both
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138 THE STOIC CREED hence the attra
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" " " CHAPTER VIII E
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" " " 142 THE STOIC
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" " i 44 THE STOIC CREED
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" " " 146 THE STOIC
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" 148 THE STOIC CREED judgment
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" Ad ISO THE STOIC CREED grief
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fy " " i 5 2 THE STOIC CR
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" 154 THE STOIC CREED connexio
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Page 270 and 271: 242 THE STOIC CREED So that, thus f
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" " " 256 APPENDIX c
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" God " 258 APPENDIX form
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" 26o APPENDIX reacting on imp
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" Pure " 262 APPENDIX Las
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" 264 APPENDIX ordinate it to
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266 APPENDIX Education aim at the i
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268 INDEX Comtists, their conceptio
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270 INDEX the doctrine Good, the, 1
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" 272 INDEX to Stoic Ethics, 1
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274 INDEX to happiness, 152 ; indiv
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" A A GREAT BIBLICAL ENCYCLOPE
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" " The World s Epoch-Mak
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The World s Epoch- Makers. DAVID HU
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The Stoic Creed - College of Stoic Philosophers

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