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The Stoic Creed - College of Stoic Philosophers

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CHAPTER II<br />

THE STOIC MASTERS AND THEIR WRITINGS<br />

&quot;Those<br />

budge<br />

doctors <strong>of</strong> the <strong>Stoic</strong> fur.&quot; MILTON.<br />

I<br />

ASSUMING, then, that the <strong>Stoic</strong> philosophy shared in<br />

the Socratic impulse, and, consequently, has thus far<br />

its general character determined, it next becomes<br />

necessary to consider the determining- factors <strong>of</strong> its<br />

special form. 1 This will best be done if we take a<br />

brief preliminary survey <strong>of</strong> the circumstances under<br />

which it arose and the situation it was designed to<br />

meet, as well as <strong>of</strong> the difficulties that beset us in our<br />

interpretation<br />

<strong>of</strong> it.<br />

Although destined to be a philosophy wielding a deep<br />

and widespread influence in Athens and by and by in<br />

Rome, and thence outward throughout the civilized<br />

world,<br />

it had neither Athenian nor Roman for its<br />

founder, but Zeno, a native <strong>of</strong> Citium, in Cyprus, in<br />

whose veins is said to have run Phoenician blood. 2<br />

Nevertheless, its<br />

teaching was originally formulated at<br />

1<br />

More will be said, later on, regarding the Cynic influence and<br />

the contrast <strong>of</strong> the Epicurean Physics and Ethics.<br />

2<br />

<strong>The</strong> strength <strong>of</strong> the case for the Semitic origin <strong>of</strong> <strong>Stoic</strong>ism<br />

may be seen by a reference to Sir Alexander Grant s <strong>The</strong> Ethics<br />

<strong>of</strong> Aristotle, vol. i., Essay vi., and to Bishop Lightfoot s Epistle to<br />

the Philippians, Diss. &quot;St.<br />

ii.,<br />

Paul and Seneca.&quot;

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