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The Stoic Creed - College of Stoic Philosophers

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&quot;<br />

PREDECESSORS OF STOICS IN ETHICS 127<br />

was not the way <strong>of</strong> the schools <strong>of</strong> ancient Athens ;<br />

and, as a matter <strong>of</strong> fact, neither the <strong>Stoic</strong>s,<br />

1 nor any<br />

<strong>of</strong> the early post-Platonic sects, owned a large debt to<br />

Plato. On the contrary, they went, for the most part,<br />

on entirely different lines, and reverted to the views <strong>of</strong><br />

pre-Socratic thinkers, who, one would have supposed,<br />

were superseded. In <strong>Stoic</strong>ism, the spiritualism <strong>of</strong> Plato<br />

was supplanted by materialism, and his imposing<br />

<strong>The</strong>ory <strong>of</strong> Ideas was not merely ignored but deliberately<br />

rejected. This certainly needs explanation, and more<br />

reasons than one immediately suggest themselves.<br />

On the one hand, there is the consideration that the<br />

Platonic teaching, being so supremely speculative, was<br />

little in touch with common life and the everyday world.<br />

&quot;<br />

Plato was the dragon to use a simile <strong>of</strong> Confucius,<br />

when comparing Laotsze with himself he soars in the<br />

air, ignoring terra firma. Neither the mode <strong>of</strong> thinking<br />

nor the subject-matter <strong>of</strong> thought was the same to<br />

Plato as to the <strong>Stoic</strong>s : it is<br />

very much the difference<br />

between viewing ethics from the high contemplative<br />

and purely theoretical side (including its aesthetic<br />

aspect), and viewing it as a practical thing, designed as<br />

a rule <strong>of</strong> life and a guide to conduct. On the other<br />

hand, the Platonic ethics subordinated the individual<br />

to the State, and hardly recognized him as an individual<br />

at all ;<br />

whereas the moment had now come (politically<br />

determined) when individualism in Greece had strongly<br />

asserted itself (just as it did, centuries afterwards, in<br />

Western Europe, at the time <strong>of</strong> the Renaissance and the<br />

Reformation),<br />

and Zeno and his immediate successors<br />

1<br />

Things were different, <strong>of</strong> course, with the later Eclectics, such<br />

as Seneca.

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