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The Stoic Creed - College of Stoic Philosophers

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&quot;<br />

sophy ? From TT to<br />

&quot;<br />

&quot;<br />

&quot;<br />

38 THE STOIC CREED<br />

and carried <strong>of</strong>f the fragments ; prizing the parts more<br />

highly than the whole. Philosophical sects, like all<br />

others, have much to answer for. Yet, take Philosophy<br />

in its entirety, and what, according to Boethius, have<br />

we ? We have an instructress and a consoler :<br />

light<br />

and comfort come from thence the deepest intellectual<br />

insight and sovereign regulative power. We have both<br />

the<br />

books&quot; and the<br />

sceptre &quot;: on the one side,<br />

illumination <strong>of</strong> the mind ;<br />

on the other side, guidance<br />

<strong>of</strong> the will. Philosophy, when rightly interpreted,<br />

is <strong>of</strong> studies supreme for ; unity is given to human<br />

nature and harmony to life, when principles and<br />

practice<br />

meet.<br />

II<br />

What then, let us ask more particularly, is Philo<br />

<strong>The</strong> <strong>Stoic</strong>s defined it in a single phrase as<br />

striving<br />

after wisdom,&quot; and wisdom they defined as knowledge<br />

<strong>of</strong> things divine and human,&quot; so that these things de<br />

termine the scope <strong>of</strong> philosophy. 1 To modern thinkers,<br />

this definition may seem inadequate and even naive.<br />

But there is more in it, especially when taken in con<br />

nexion with the <strong>Stoic</strong>s application <strong>of</strong> it, than at first<br />

sight appears. <strong>The</strong>re is this, at least, in it :<br />

first,<br />

that no speculation is<br />

philosophy that<br />

does not run up<br />

into consideration <strong>of</strong> the divine or all-comprehending<br />

principle <strong>of</strong> existence ; and, secondly, that no philo<br />

sophic speculation on things divine can rightly claim to<br />

be legitimate that does not start from, and guide itself<br />

1<br />

See, e.g., Epictetus, Diss. \.<br />

14 ; Seneca, Ep. 88.

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