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The Stoic Creed - College of Stoic Philosophers

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&quot;<br />

130 THE STOIC CREED<br />

an individual was to be a philosopher.&quot;<br />

1<br />

He even<br />

conceived the Deity solely from this standpoint <strong>of</strong> con<br />

templation, not defining Him as an ethical 1<br />

being but<br />

,<br />

as self-reflective, as thinking upon thought.&quot; 2 <strong>The</strong><br />

<strong>Stoic</strong>s, on the other hand, viewed man first and chiefly<br />

from the side <strong>of</strong> his activities ; perceiving rightly<br />

enough that these are what have for him the greatest<br />

interest and mould his destiny. Volition comes first ;<br />

practical interests come first. So that, what we find<br />

is this, the battle <strong>of</strong> intellectualism versus voluntarism<br />

going on then, as it<br />

goes on now ;<br />

and pragmatism,<br />

for the time being, had gotten the victory.<br />

3<br />

II<br />

But if Plato and Aristotle had only a modified and<br />

indirect influence on <strong>Stoic</strong>al ethics, a very direct and<br />

effectual influence came from the Cynics.<br />

4<br />

This may have been accidental, as the story about<br />

Zeno s first introduction to philosophy through Crates<br />

seems to suggest. It is recorded by Diogenes Laertius<br />

(vii. 3) that Zeno, on his arrival at Athens, after ship<br />

wreck, in pursuit <strong>of</strong> business, happened to take up the<br />

Memorabilia <strong>of</strong> Xenophon, at a bookseller s stall, and,<br />

on reading part <strong>of</strong> it with interest and appreciation,<br />

desired to know where such men as there depicted<br />

were to be found. Crates, the Cynic, chanced to be<br />

passing at<br />

the moment, and the bookseller pointed to<br />

1<br />

Sir A. Grant, Aristotle, p. 101. 2<br />

Metaphysics, xi. 9.<br />

3 See Appendix.<br />

4<br />

<strong>The</strong> name Cynic<br />

is likely derived from the gymnasium<br />

Cynosarges, which the Cynics frequented ; although the personal<br />

habits and temper <strong>of</strong> the Cynics went far to justify opponents in<br />

applying the term as though it were derived from Ktuv, a dog.

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