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The Stoic Creed - College of Stoic Philosophers

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&quot;<br />

&quot;<br />

io8<br />

THE STOIC CREED<br />

himself frequently made such summaries for the use <strong>of</strong><br />

inquiring followers. Three such we have, as already<br />

hinted, in the tenth book <strong>of</strong> Diogenes Laertius s Lives<br />

<strong>of</strong> the <strong>Philosophers</strong>, in the shape <strong>of</strong> Letters giving a<br />

sort <strong>of</strong> epitome <strong>of</strong> his philosophy one addressed to<br />

Herodotus, on the Epicurean cosmogony and theory<br />

<strong>of</strong> knowledge ;<br />

another to Pythocles, regarding the<br />

heavenly bodies, <strong>of</strong>fering natural explanations <strong>of</strong> their<br />

phenomena, so as to dispel superstition and rid the<br />

soul <strong>of</strong> superstitious fear ;<br />

and a third to Menceceus,<br />

on the Epicurean Ethics, or Pleasure as the Chief Good.<br />

Moreover, every Epicurean had for the master the most<br />

ardent personal devotion. He even exalted him to the<br />

place <strong>of</strong> deity in his veneration. This comes out again<br />

and again in Lucretius, whose language in extolling<br />

Epicurus is that <strong>of</strong> the enthusiastic worshipper, dis<br />

closing whole-hearted and unbounded admiration. 1<br />

is not even second in this respect to Lucian, who<br />

He<br />

a saint indeed, who was inspired<br />

designates Epicurus<br />

in the highest sense ;<br />

who alone combined, and taught<br />

others to combine, the good with the true, and was<br />

thus the deliverer and saviour <strong>of</strong> those who would con<br />

sent to learn from him&quot;<br />

(see his Alexander <strong>of</strong> Abonoteichus].<br />

Furthermore, it was characteristic <strong>of</strong> the disciples <strong>of</strong><br />

Epicurus that they had likenesses <strong>of</strong> the master &quot;not<br />

only in pictures, but even on their<br />

(Cicero, DC Finibus, v.<br />

i).<br />

goblets and rings<br />

Taking all these things into consideration, then, and<br />

remembering also that the teaching <strong>of</strong> Lucretius, in<br />

1<br />

See, particularly, the prologues to Books I. in. V. and vi.

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