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The Stoic Creed - College of Stoic Philosophers

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&quot;<br />

&quot;<br />

<strong>The</strong><br />

&quot;<br />

ETHICS: SPECIAL POINTS 181<br />

Athens, turn his <strong>Stoic</strong>al knowledge effectively to account.<br />

Only, there is this great difference, that the Christian<br />

enthusiasm for humanity originates in love for the per<br />

sonal Christ, in devotion to a divine Person, and is<br />

stimulated by His example.<br />

Natural fellow-feeling and<br />

brotherly affection thus becomes intensified ;<br />

and it is<br />

rendered effective in a way that nothing else can do<br />

when it is based in personal religion. At all events,<br />

it was this very sentiment <strong>of</strong> universal brotherhood,<br />

prompted by true altruistic motive, that broke down<br />

the distinctions <strong>of</strong> caste among the <strong>Stoic</strong>s, putting<br />

Epictetus, the lame slave, on a level with Marcus<br />

Aurelius, the Roman Emperor, on the principle that<br />

rank is but the guinea stamp,<br />

<strong>The</strong> man s the gowd for a that ;<br />

l<br />

and that enabled Aurelius himself to work steadily<br />

towards the realization <strong>of</strong> his own ideal &quot;<strong>The</strong> con<br />

ception <strong>of</strong> an equal commonwealth based on equality<br />

<strong>of</strong> right and equality <strong>of</strong> speech, and <strong>of</strong> imperial rule<br />

respecting first and foremost the liberty <strong>of</strong> the sub<br />

ject<br />

(Med. i. 14). And it is the same sentiment,<br />

working slowly yet surely, that in Christian lands has<br />

procured the abolition <strong>of</strong> slavery, has made consistently<br />

for freedom (social, political, and religious), obliterating<br />

class animosities, and stirring the spirit <strong>of</strong> philanthropy<br />

so deeply as it does in Christendom at the present<br />

day. 1<br />

1<br />

Burns.<br />

2<br />

For a laudation <strong>of</strong> the social duties and the pro<strong>of</strong> <strong>of</strong> their pre<br />

eminence, see Cicero, De Officiis, i.<br />

43-45.

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