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The Stoic Creed - College of Stoic Philosophers

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LOGIC: THEORY OF KNOWLEDGE 6?<br />

II<br />

For Logic in its stricter signification, the earlier<br />

<strong>Stoic</strong>s, like most <strong>of</strong> the other early Greek sects, had a<br />

distinct enthusiasm ;<br />

they devoted much attention to it.<br />

<strong>The</strong>y<br />

and, under the lead <strong>of</strong> Chrysippus,<br />

cherished it,<br />

however, not so much because <strong>of</strong> the positive results it<br />

yielded, as because it was a powerful instrument for<br />

testing theories and exposing fallacies and preparing<br />

the way for truth. In one <strong>of</strong> the various similes which<br />

Diogenes Laertius (vii. 40) tells us they applied to<br />

philosophy, namely, that <strong>of</strong> &quot;an all-productive field,&quot;<br />

they likened Logic<br />

to the fence that surrounds the<br />

field, while ethics is the fruit, and physics<br />

is the soil<br />

or the trees. As a fence, it was greatly used by them.<br />

Nevertheless, they did not contribute much <strong>of</strong> any<br />

permanent value towards perfecting it. <strong>The</strong>y did,<br />

indeed, make some alterations on the doctrine <strong>of</strong><br />

Aristotle and additions to it, but these were not <strong>of</strong><br />

high importance. <strong>The</strong>ir fame as dialecticians is<br />

associated chiefly with their zeal for definition, with<br />

a certain treatment <strong>of</strong> the categories, and with a<br />

special and original handling <strong>of</strong> hypothetical inferences,<br />

still more, perhaps, with a love for trivial intellectual<br />

puzzles and<br />

1<br />

an inordinate use <strong>of</strong> the syllogism, and<br />

<strong>of</strong> Sorites, and a tendency to defiant argumentation.<br />

<strong>The</strong>ir spirit in this respect is typified by Chrysippus,<br />

who is said to have requested <strong>of</strong> his master Cleanthes,<br />

&quot;Give me the principles, and the pro<strong>of</strong>s<br />

I will find for<br />

myself&quot; (Diog. Lae rt. vii. 7).<br />

1<br />

Hence the point in Lucian s caricature <strong>of</strong> Chrysippus in <strong>The</strong><br />

Auction <strong>of</strong> Lives or <strong>The</strong> Sale <strong>of</strong> <strong>Philosophers</strong> (Bluv

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