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The Stoic Creed - College of Stoic Philosophers

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&quot;<br />

26 THE STOIC CREED<br />

In the same way, a merciless war had to be waged,<br />

over the <strong>The</strong>ory <strong>of</strong> Knowledge, with Pyrrho and other<br />

sceptics. If there were no such thing as Truth, or if<br />

Truth were not attainable by man, if man s wisest<br />

motto were nihil scire (&quot;to<br />

know nothing&quot;),<br />

then<br />

human reason was rendered impotent and human action<br />

paralyzed. In this connexion, a prominent place must<br />

be assigned to Chrysippus.<br />

<strong>The</strong>se oppositions were inveterate and permanent ;<br />

and they explain much <strong>of</strong> what might not at first sight<br />

be obvious in the <strong>Stoic</strong> philosophy.<br />

&quot;<br />

But the <strong>Stoic</strong> philosophy<br />

is a wide word ;<br />

and we<br />

must not forget that it covers teaching that grew and<br />

developed from the fourth century B.C. to, at any rate,<br />

the second century A.D., and that, while the home ol<br />

its first activity was Greece, the city <strong>of</strong> its later develop<br />

ment was Rome. We must remember, moreover, that<br />

<strong>of</strong> it<br />

the materials for our knowledge <strong>of</strong> the first period are very meagre only fragments <strong>of</strong> the voluminous<br />

writings <strong>of</strong> Zeno, Cleanthes, and Chrysippus (for they<br />

all wrote voluminously 1 have come down to<br />

) us, and<br />

the <strong>Stoic</strong>ism with which we are most familiar is that<br />

<strong>of</strong> the second or Roman period associated specially<br />

with the names <strong>of</strong> Seneca, Epictetus, and Marcus<br />

Aurelius ; i.e., the <strong>Stoic</strong>ism which has been modified<br />

by the lapse <strong>of</strong> time, by change <strong>of</strong> country (from Greece<br />

to Italy, from Athens to Rome), and by assimilation <strong>of</strong><br />

elements from other and competing philosophies. No<br />

See, for instance, the list <strong>of</strong> writings given by Diogenes<br />

1<br />

Laertius in his Lives, Doctrines, and Sayings <strong>of</strong> Eminent Philo<br />

sophers.

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