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The Stoic Creed - College of Stoic Philosophers

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&quot;<br />

96 THE STOIC CREED<br />

First, whether the absorption takes place immediately<br />

on the death <strong>of</strong> the individual ;<br />

or whether the individual<br />

continues to exist as an individual till the great con<br />

flagration ;<br />

or whether he falls by degrees<br />

into the<br />

was<br />

Deity, through a process <strong>of</strong> gradual purification,<br />

not dogmatically determined. For each <strong>of</strong> these<br />

positions high <strong>Stoic</strong>al authority could be quoted ;<br />

and<br />

high authority could be quoted also for suspense <strong>of</strong><br />

judgment on the point.<br />

All that even Aurelius can say<br />

is : &quot;Thou hast embarked, thou hast made the voyage,<br />

thou hast come to shore ; get out. If, indeed, to<br />

another life, there is no want <strong>of</strong> gods, not even there.<br />

But if to a state without sensation, thou wilt cease to<br />

be held by pains and pleasures.&quot; 1 And even among<br />

those who maintained that the individual soul lived on<br />

till the conflagration (which was the earlier opinion),<br />

there was doubt as<br />

to whether this held <strong>of</strong> all souls or<br />

only <strong>of</strong> the souls <strong>of</strong> the wise ;<br />

Cleanthes upholding<br />

the first <strong>of</strong> these opinions, and Chrysippus the<br />

second. 2<br />

Next, whether, when the<br />

individual is absorbed, the<br />

past experience <strong>of</strong> his life on earth has any effect, by<br />

way <strong>of</strong> unconscious influence or impulse, in urging on<br />

or causing his return to individual existence,<br />

plain. It is in itself quite<br />

is not<br />

conceivable that desire <strong>of</strong><br />

individual life<br />

might remain, or, at any rate (to put it<br />

more exactly), that the fact <strong>of</strong> a man s having existed<br />

individually here might leave a permanent effect, which<br />

would tell, though unconsciously to the man himself,<br />

in procuring his future reissuing from the divine source.<br />

1<br />

Med. iii. 3.<br />

See also Epictetus, Diss. iii. 13, 24.<br />

See Diog. Laert. vii. 157.

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