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The Stoic Creed - College of Stoic Philosophers

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&quot;<br />

&quot;<br />

Et<br />

&quot;<br />

CHAPTER X<br />

ETHICS: DEFECTS<br />

in seipso totus, teres atque<br />

rotundus.&quot; HORACE.<br />

In lazy apathy let <strong>Stoic</strong>s boast<br />

<strong>The</strong>ir virtue fix d ;<br />

tis fix d as in a frost.&quot; POPE.<br />

Certainly, Vertue is like pretious Odours, most fragrant, when<br />

they are incensed, or crushed For :<br />

Prosperity doth best discover<br />

Vice ;<br />

But Adversity doth best discover Vertue.&quot; BACON.<br />

BUT with all these merits (and they are great), the<br />

<strong>Stoic</strong> Ethics had its weak points ;<br />

and to these it now<br />

becomes necessary to advert.<br />

I<br />

For one thing,<br />

it<br />

over-emphasized the stern, austere,<br />

unsympathetic side <strong>of</strong> morality in its paradoxical doc<br />

trine <strong>of</strong> the Wise Man, and thereby disturbed<br />

the true<br />

balance <strong>of</strong> human nature, and, to a certain extent,<br />

rendered its own teaching impracticable. If it was the<br />

fault <strong>of</strong> Epicureanism that it made too much <strong>of</strong> pleasure,<br />

it is certainly<br />

little <strong>of</strong> pain.<br />

Cynicism. Its dogma<br />

the fault <strong>of</strong> <strong>Stoic</strong>ism that it made too<br />

This was, doubtless, an inheritance from<br />

<strong>of</strong> Passionlessness or aTrdOcia<br />

its contempt for pain and pleasure and its indifference<br />

towards objects <strong>of</strong> affection is in an extreme : it is too<br />

unbendingly Puritanical. Of it one might say, what<br />

<strong>Stoic</strong>ism itself said <strong>of</strong> Epicurus s counsel that parents<br />

188

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