Notes from the Dream (circa 1982-1986) - Stephen H. Wolinsky Ph. D.

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the ocean, like closing the eyelids.Unmesa, (Bohm’s explicate order) like openingthe eyelids is when the world, (shakti) with itspsychological “I” or subject-“I” appears.This pulsation or throb, from implicate orderto explicate order, or nimesa to unmesa iscalled Spanda.According to the Spanda Karikas “reality” isnot the psychological subject nor the psychophysicalexperience, nor is it the emptiness orvoid.Reality in the Spanda Karikas is Spanda,the pulsation from enfolding to unfolding, ornimesa to unmesa.When there is nimesa or revelation of theessential nature of the “divine” substance thereis a disappearance of the world.When there is unmesa or concealment of theessential nature of the “divine” substance, thereis the appearance of the world.It seemed that spiritual systems wantedthe implicate-nimesa, (Underlying unity orenfolded where there is no-I) anddid not want the explicate-ummesa, (unfoldedworld). More often then not spiritual systems125
esist the explicate, (perceivable world) insome way.This is because they dichotomize thinkingmatter and spirit as separate.Psychological systems have little interest inthe implicate (Underlying unity or order wherethere is no-I) and seek happiness from theexplicate, (the perceivable world).In fact, many of your psychological systemwould consider the implicate “ungrounded.”In physics, this explicate-unmesa contains fourmajor element, energy, space, mass and time.Ironically, each spiritual system focuses on onemajor aspect and ignores other aspects.For example:The spiritual systems of India works withwhat you call energy or the most powerfulforce of explicate energy which they callKundalini energy. So too the Taoist Yogas aremostly energy systems which are attempts tocultivate and bring forth the underlying implicitunderlying order.Buddhist systems, (specifically TibetanBuddhism) sometimes utilize “energy”however their focus is primary on emptiness.Actually, the Buddhist systems focus on126
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NotesFromThe DreamCirca 1982-1986Or
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DedicationTo NityanandaTo Sri Nisar
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“We are such stuff that dreams ar
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A Historical StoryAbout the TextIn
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as well as the extreme difficulty i
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The Dream YogaPart IFrom the Six Yo
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I felt like what Martin Heidegger h
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I had spent my life-time trying to
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An “I” which believed wholehear
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Deep downI could not believe in the
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accepted, and be loved.The problem
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The dreamWithinTheDreamIIIThey are
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enabling me to feel nothing at all
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say what I was feeling without inte
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The dreamWithinTheDreamVJacque Derr
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self-actualization contained within
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I felt like I was in a place over h
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The dreamWithinTheDreamVII“Every
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uised images that had been created,
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Lying there facing what I perceived
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of time and motion. I truly could n
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The dreamWithinTheDreamIXThe Not-I-
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ubble enquiring “Who am I?” was
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I became aware of the “emptiness
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The dreamWithinTheDreamXBuddhism: A
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knew exactly what it was supposed t
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The dreamWithinTheDreamXIThrough th
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ecause as the emptiness there was n
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Yet, it was clear that everything w
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ackground of the emptiness along wi
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Unexpectedly in the distance there
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In one Quantum-bubble-realm which a
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In one bubble the concept of the ob
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comes into your awareness, the ques
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actually did not exist outside of a
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A bubble called what will the futur
Page 76 and 77: I began to just want the bubbles to
Page 78 and 79: A thought arose “Where is your bo
Page 80 and 81: Why?“I” realized that with each
Page 82 and 83: The dreamWithinTheDreamXVIII“Ever
Page 84 and 85: I spent what seemed like years in t
Page 86 and 87: My story was that Spiritual Paths e
Page 88 and 89: As the Not-I-I state looked “back
Page 90 and 91: “Consciousness is emptinessEmptin
Page 92 and 93: (whatever THAT was).In this way wit
Page 94 and 95: The dreamWithinTheDreamXIXTHE HEART
Page 96 and 97: Next:appreciate that “your heart
Page 98 and 99: The second chakra is about four fin
Page 100 and 101: You might even hear a clap of light
Page 102 and 103: were like rays of the sun getting m
Page 104 and 105: And, that each bubble universe I en
Page 106 and 107: She continued, “Feel your body ag
Page 108 and 109: Meditate: Visualize the elements (a
Page 110 and 111: The dreamWithinTheDreamXXIIIThe Voi
Page 112 and 113: Consciousness is the basic substanc
Page 114 and 115: He continued reading and then speak
Page 116 and 117: meditation bubble-realm. Remaining
Page 118 and 119: ubble-realms that arose and subside
Page 120 and 121: etween state the Buddhists called t
Page 122 and 123: Then:The explicate perceivable worl
Page 124 and 125: more aware of.Soon I was drawn into
Page 128 and 129: space in an attempt to get to their
Page 130 and 131: The dreamWithinTheDreamXXVIThe I am
Page 132 and 133: space, mass, and time of the explic
Page 134 and 135: and associations and our feeling of
Page 136 and 137: I began to wonder, what am I missin
Page 138 and 139: The dreamWithinTheDreamXXVIII“Eve
Page 140 and 141: The dreamWithinTheDreamXXIXDristi S
Page 142 and 143: which appeared gave the illusion of
Page 144 and 145: Awareness as the lens or veil can b
Page 146 and 147: Through the lens of awareness the e
Page 148 and 149: The dreamWithinTheDreamXXI“There
Page 150 and 151: Surround the cremated body with “
Page 152 and 153: this Bohm called the explicate orde
Page 154 and 155: The “perceived” concept called
Page 156 and 157: The Eight Negations of NagarjunaThe
Page 158 and 159: The Emptiness Bubble:The emptiness
Page 160 and 161: It was a “light” that lie betwe
Page 162 and 163: “Everything has Buddha nature.”
Page 164 and 165: nucleus then there was between the
Page 166 and 167: Waking DreamsIIIShiva Sutras: “Th
Page 168 and 169: Waking DreamsIVThe Vijnana Bhairava
Page 170 and 171: Waking DreamsVThe Shiva SutrasConte
Page 172 and 173: Once again the “I” label vanish
Page 174 and 175: There is no witness and there is no
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Waking DreamsVIIIWithout eyesWithou
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Emptiness means withoutNirvana is w
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the voidness of voidthe nonexistent
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This accounts for the germination o
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Waking DreamsXThe “I” label dis
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(nature), which too was nonexistent
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The “I” was an illusion!Even if
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What’s left is not even the aware
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Waking DreamsXIIThe Not-I-I state a
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Waking DreamsXIIIThe enfolding and
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Waking DreamsXIV“Nothing is.” N
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See the dream as consciousnessSee t
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The perceiver or knower of the void
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THE ENDOf THE NON-LINEARTHE STORY20
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Notes from the Dream (circa 1982-1986) - Stephen H. Wolinsky Ph. D.

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