Notes from the Dream (circa 1982-1986) - Stephen H. Wolinsky Ph. D.

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A thought arose “Where is your body?At first I kind of saw or had an image of it.I began to visualize and then experience thebody like a rainbow floating in emptiness.**Quite suddenly I was in the Not-I-I state aseverything became emptiness or void.For the first time I realizedI had no body and was nobody. The body wasan assumption an abstraction, a condensationof emptiness-consciousness appearing throughthe vehicle of awareness as if it were an idea orconcept, a memory or memory-body.I realized that the memory-body was part ofthe mind or subtle body and so named it thememory-body or body-memory.Somehow the body and the “I” were not reallyconnected to each other. Still the “I” persistedin its identification with the physical bodymemory.Then a bubble appeared where ‘my” body was,and with it the body’s perceivable universe.“I” focused on the body within the bubblerealmand instantaneously this thing called “I”became the body and saw through its eyes andhad its perceptions.I began tolook forThe I in “my” body.77
To try to find “The I in the body”.(Later a yogic understanding appeared like alittle voice which said,“Give up your attachment to “The “I” , “The“me” “ and the “mine”.”)Within the bubble I began to try to find the “I”in the body. To Look for it,I had a really hard time staying awake.After a period of time I realized that I could notfind the I in the Body.I can’t find the “I” In the body?Maybe it’s not there! ! !Maybe there is no “I” in the body!WHO IS THE DRIVER OF THE CHARIOT?Look for the lookerThere is noneWho drives the body?Turn attention around and there is no-thingThen what or who is looking?Without a looker, a knower or a perceiverThere is nothingThere was no “I” in the bodyI had done all sorts of meditation andpsychological processes to find myself only tobe plummeted back into hell.78
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NotesFromThe DreamCirca 1982-1986Or
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DedicationTo NityanandaTo Sri Nisar
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“We are such stuff that dreams ar
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A Historical StoryAbout the TextIn
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as well as the extreme difficulty i
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The Dream YogaPart IFrom the Six Yo
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I felt like what Martin Heidegger h
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I had spent my life-time trying to
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An “I” which believed wholehear
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Deep downI could not believe in the
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accepted, and be loved.The problem
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The dreamWithinTheDreamIIIThey are
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Page 29 and 30: say what I was feeling without inte
Page 31 and 32: The dreamWithinTheDreamVJacque Derr
Page 33 and 34: self-actualization contained within
Page 35 and 36: I felt like I was in a place over h
Page 37 and 38: The dreamWithinTheDreamVII“Every
Page 39 and 40: uised images that had been created,
Page 41 and 42: Lying there facing what I perceived
Page 43 and 44: of time and motion. I truly could n
Page 45 and 46: The dreamWithinTheDreamIXThe Not-I-
Page 47 and 48: ubble enquiring “Who am I?” was
Page 49 and 50: I became aware of the “emptiness
Page 51 and 52: The dreamWithinTheDreamXBuddhism: A
Page 53 and 54: knew exactly what it was supposed t
Page 55 and 56: The dreamWithinTheDreamXIThrough th
Page 57 and 58: ecause as the emptiness there was n
Page 59 and 60: Yet, it was clear that everything w
Page 61 and 62: ackground of the emptiness along wi
Page 63 and 64: Unexpectedly in the distance there
Page 65 and 66: In one Quantum-bubble-realm which a
Page 67: In one bubble the concept of the ob
Page 70 and 71: comes into your awareness, the ques
Page 72 and 73: actually did not exist outside of a
Page 74 and 75: A bubble called what will the futur
Page 76 and 77: I began to just want the bubbles to
Page 80 and 81: Why?“I” realized that with each
Page 82 and 83: The dreamWithinTheDreamXVIII“Ever
Page 84 and 85: I spent what seemed like years in t
Page 86 and 87: My story was that Spiritual Paths e
Page 88 and 89: As the Not-I-I state looked “back
Page 90 and 91: “Consciousness is emptinessEmptin
Page 92 and 93: (whatever THAT was).In this way wit
Page 94 and 95: The dreamWithinTheDreamXIXTHE HEART
Page 96 and 97: Next:appreciate that “your heart
Page 98 and 99: The second chakra is about four fin
Page 100 and 101: You might even hear a clap of light
Page 102 and 103: were like rays of the sun getting m
Page 104 and 105: And, that each bubble universe I en
Page 106 and 107: She continued, “Feel your body ag
Page 108 and 109: Meditate: Visualize the elements (a
Page 110 and 111: The dreamWithinTheDreamXXIIIThe Voi
Page 112 and 113: Consciousness is the basic substanc
Page 114 and 115: He continued reading and then speak
Page 116 and 117: meditation bubble-realm. Remaining
Page 118 and 119: ubble-realms that arose and subside
Page 120 and 121: etween state the Buddhists called t
Page 122 and 123: Then:The explicate perceivable worl
Page 124 and 125: more aware of.Soon I was drawn into
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space in an attempt to get to their
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The dreamWithinTheDreamXXVIThe I am
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space, mass, and time of the explic
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and associations and our feeling of
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I began to wonder, what am I missin
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The dreamWithinTheDreamXXVIII“Eve
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The dreamWithinTheDreamXXIXDristi S
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which appeared gave the illusion of
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Awareness as the lens or veil can b
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Through the lens of awareness the e
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The dreamWithinTheDreamXXI“There
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Surround the cremated body with “
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this Bohm called the explicate orde
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The “perceived” concept called
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The Eight Negations of NagarjunaThe
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The Emptiness Bubble:The emptiness
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It was a “light” that lie betwe
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“Everything has Buddha nature.”
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nucleus then there was between the
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Waking DreamsIIIShiva Sutras: “Th
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Waking DreamsIVThe Vijnana Bhairava
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Waking DreamsVThe Shiva SutrasConte
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Once again the “I” label vanish
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There is no witness and there is no
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Waking DreamsVIIIWithout eyesWithou
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Emptiness means withoutNirvana is w
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the voidness of voidthe nonexistent
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This accounts for the germination o
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Waking DreamsXThe “I” label dis
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(nature), which too was nonexistent
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The “I” was an illusion!Even if
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What’s left is not even the aware
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Waking DreamsXIIThe Not-I-I state a
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Waking DreamsXIIIThe enfolding and
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Waking DreamsXIV“Nothing is.” N
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See the dream as consciousnessSee t
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The perceiver or knower of the void
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THE ENDOf THE NON-LINEARTHE STORY20
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Notes from the Dream (circa 1982-1986) - Stephen H. Wolinsky Ph. D.

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