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Analyzing the “Photographic Evidence” of the Nanking Massacre

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and 90, one may assume that <strong>the</strong> photos were taken at <strong>the</strong> same location. This means that<strong>the</strong> cameraman walked around <strong>the</strong> area with a camera in his hands and took <strong>the</strong> photos fromthree different angles. Such a feat would have been impossible if he had tried tophotograph <strong>the</strong> scenes unbeknownst to <strong>the</strong> perpetrators <strong>of</strong> <strong>the</strong> alleged crimes.Photos 82, 89, and 90 share ano<strong>the</strong>r common feature, that is, <strong>the</strong> face <strong>of</strong> <strong>the</strong> circledindividual found in each <strong>of</strong> <strong>the</strong>m. Strangely, this person posed as a victim in Photo 82whereas he was a victimizer in Photo 89. The Sankei Newspaper already touched on thispoint in its September 27, 1998, issue, and suggested <strong>the</strong> possibility that <strong>the</strong> scenes werestaged. In addition, <strong>the</strong> man about to swing down a sword in Photo 81 seems to beidentical to <strong>the</strong> man wearing glasses in Photo 82, while <strong>the</strong> man with his neck tied with arope in Photo 85 appears to be <strong>the</strong> same as <strong>the</strong> one seen in <strong>the</strong> background (second from <strong>the</strong>right) in Photo 90. Fur<strong>the</strong>rmore, all persons were thinly dressed, and <strong>the</strong> wall structuresseen in <strong>the</strong>se photos look more like those more typical <strong>of</strong> tropical areas than <strong>of</strong> <strong>Nanking</strong>.As for Photos 91, 92, and 94, <strong>the</strong>y are highly likely to be pornographic images asdiscussed in Chapter 2, judging from <strong>the</strong> postures <strong>of</strong> <strong>the</strong> photographed individuals. Onemay also detect some staged elements in <strong>the</strong> movements <strong>of</strong> <strong>the</strong> persons shown in Photos 83,86, 87, and 93—<strong>the</strong> existence <strong>of</strong> a camera or cameras close to <strong>the</strong>m may have made <strong>the</strong>irbehavior a little unnatural. One more unnatural scene is <strong>the</strong> leg puttee <strong>of</strong> <strong>the</strong> man capturedin Photo 86—he is not wearing it properly.Based on <strong>the</strong>se findings, one may reach <strong>the</strong> following conclusions with respect to<strong>the</strong> nature <strong>of</strong> <strong>the</strong> Marion Fitch photo collection. First, even <strong>the</strong> “owner” <strong>of</strong> <strong>the</strong> collection,who was also responsible for “providing” <strong>the</strong>se to a media source, was unable to ascertain<strong>the</strong> exact origin <strong>of</strong> <strong>the</strong>se images. She failed to clarify who took <strong>the</strong>se photographs, <strong>the</strong>locations depicted and on what date <strong>the</strong>y were taken. One could even speculate that <strong>the</strong>only role that <strong>the</strong> “owner/provider” played was merely to testify that Japanese militarypersonnel had taken <strong>the</strong>se images. The story concerning <strong>the</strong>ir origin, as recounted byMarin Fitch, certainly serves as an effective tool to make <strong>the</strong> viewers believe that <strong>the</strong>sephotographs are au<strong>the</strong>ntic and reliable.Second, <strong>the</strong> scenes shown in almost all <strong>of</strong> <strong>the</strong> Fitch photos are not those <strong>of</strong> winter,when <strong>the</strong> alleged <strong>Nanking</strong> massacre unfolded. Third, it would have been impossible forthose images which, according to Fitch’s account, were kept tightly in her possession, to beprinted in <strong>the</strong> books published by <strong>the</strong> GMD’s propaganda bureau. That <strong>the</strong>se imagesappeared in such sources is testimonial to <strong>the</strong> existence <strong>of</strong> fabrication or staging <strong>of</strong> <strong>the</strong>account <strong>of</strong> <strong>the</strong> “owner/provider” or <strong>of</strong> <strong>the</strong> photographs <strong>the</strong>mselves.153

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