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Tikchik village: a nineteenth century riverine community in ... - Cluster

Tikchik village: a nineteenth century riverine community in ... - Cluster

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VANSTONE: TIKCHIK VILLAGE 327list just given that there are at least a few identifiable Russian tradeitems <strong>in</strong> the <strong>Tikchik</strong> collection. Of particular <strong>in</strong>terest <strong>in</strong> this regardare the beads. An earlier analysis of the <strong>Tikchik</strong> beads stressed thegeneral <strong>n<strong>in</strong>eteenth</strong> <strong>century</strong> character of the assemblage, but very littlewas said about the possible orig<strong>in</strong> of the various forms of beads. Althoughit is undoubtedly true that various shapes, colors, and sizesof beads were traded at specific times, <strong>in</strong>formation simply does notexist that would make it possible to present a chronology of beadtypes. In the w<strong>in</strong>ter of 1965 I exam<strong>in</strong>ed a number of Aleut hatsdecorated with beads <strong>in</strong> the collection of the Academy of SciencesMuseum of Anthropology and Ethnography <strong>in</strong> Len<strong>in</strong>grad. Thesehats all dated from the early <strong>n<strong>in</strong>eteenth</strong> <strong>century</strong> and had been collectedby Russian explorers. Thus it can be assumed that the beadson them were, for the most part, traded to the Aleuts by Russians,although it should be kept <strong>in</strong> m<strong>in</strong>d that American and British shipsdid occasionally trade <strong>in</strong> the area at the time. Virtually all the beadsizes and colors <strong>in</strong> the <strong>Tikchik</strong> collection were observed on these hats.Large, translucent, deep mar<strong>in</strong>e blue beads were particularly common,but small white and light blue types were also plentiful. Translucentbeads were represented <strong>in</strong> blue, green, and various shades ofred, and the so-called "Cornal<strong>in</strong>e d'Aleppo" type was also present.Bead-decorated items of <strong>n<strong>in</strong>eteenth</strong> <strong>century</strong> material culture fromthe Koryak and Chukchee peoples of Siberia were also exam<strong>in</strong>ed andaga<strong>in</strong> one would expect that the beads were acquired through Russiansources. Prom<strong>in</strong>ent among these beads were small white-l<strong>in</strong>edred types, beads with pa<strong>in</strong>ted decoration similar to a s<strong>in</strong>gle specimenfrom <strong>Tikchik</strong>, large light blue and translucent deep mar<strong>in</strong>e bluebeads. These colors and sizes resemble <strong>in</strong> all respects those beadsrecovered from both the <strong>Tikchik</strong> and Crow Village sites. It wouldthus seem that any of the beads from <strong>Tikchik</strong> could be Russian tradeitems. On the other hand, they could all be later, too, s<strong>in</strong>ce beadshave been sold or traded to the Nushagak area Eskimos right downto the present time. S<strong>in</strong>ce some of the bead types from <strong>Tikchik</strong> arecommon <strong>in</strong> historic sites from other parts of North America, it isfairly obvious that there is no particular color, size, or style of beadthat can, with confidence, be called Russian. Any bead manufactured<strong>in</strong> Europe or the middle east could have been and doubtlesswas obta<strong>in</strong>ed by the Russians for their Alaskan trade. It perhapssounds overly pessimistic to say so, but I doubt whether an accuratechronology of bead types applicable to historic sites <strong>in</strong> Alaska couldever be achieved.

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