224 FIELDIANA: ANTHROPOLOGY, VOLUME 56Vasiliev's route beyond the lower river is partly conjectural, buthe appears to have followed a western tributary of the Nushagak,probably the Nuyakuk, and explored <strong>Tikchik</strong> Lake and Lake Chauekuktuli.The Aglegmiut, who had accompanied him to act as guides,became fearful as they neared the territory of the Kuskowagamiutand eventually refused to proceed further. Although the journals ofVasiliev were never published, a letter <strong>in</strong> the Russian-AmericanCompany records mentions that the explorer stopped at a Kuskowagamiutsettlement called "Tuksa" and attempted to persuadesome of the <strong>in</strong>habitants to guide him across the mounta<strong>in</strong>s to theKuskokwim River. This they refused to do and the party wasforced to return to Alexandrovski (Tikhmenev, 1939^0, pt. I, pp.339-341; Russian -American Company Records: CommunicationsSent, vol. 6, no. 244, folios 478).It seems virtually certa<strong>in</strong> that the <strong>village</strong> referred to as "Tuksa"was actually <strong>Tikchik</strong>. It is described as be<strong>in</strong>g <strong>in</strong> approximately thecorrect location, and it is logical to assume that when Vasiliev wasthwarted <strong>in</strong> his efforts to proceed beyond Lake Chauekuktuli, hewould proceed to the nearest sizeable settlement <strong>in</strong> an attempt toobta<strong>in</strong> assistance.If the identification is correct, then, this meet<strong>in</strong>g<strong>in</strong> the summer of 1829 was undoubtedly the first between the peopleof <strong>Tikchik</strong> and a European at the <strong>village</strong>.The follow<strong>in</strong>g summer, <strong>in</strong> 1830, Vasiliev aga<strong>in</strong> attempted to reachthe Kuskokwim River by way of the Nushagak and this time he wassuccessful. Leav<strong>in</strong>g Alexandrovski Redoubt on June 19, his partyascended the river to its headwaters, crossed over to the Holitna <strong>in</strong> an"agoniz<strong>in</strong>g five-day march," and descended that stream to the Kuskokwim.Two years later, <strong>in</strong> 1832, Fedor Kolmakov and SemenLuk<strong>in</strong>, mixed-blood assistant to Kolmakov at the redoubt and an<strong>in</strong>terpreter for the Vasiliev party, made a similar trip with a party ofEskimos and founded the first trad<strong>in</strong>g station on the Kuskokwim, as<strong>in</strong>gle barabora built at its confluence with the Holitna. This postwas abandoned after a year and still another location was tried beforeKolmakovski Redoubt was built <strong>in</strong> 1841 opposite the mouth of theKwik River, approximately 16 kilometers above Aniak. It rema<strong>in</strong>edan important trad<strong>in</strong>g center until abandoned by the Russian-AmericanCompany <strong>in</strong> 1866 (Tikhmenev, 1939-40, pt. I, p. 341; VanStone,1959, p. 46, footnote 28; Zagosk<strong>in</strong>, 1967, pp. 80, 252; Russian-American Company Records: Communications Sent, vol. 7, no. 257,folio 269).
S<strong>in</strong>ce the expeditions ofVANSTONE: TIKCHIK VILLAGE 2251830 and 1832 traveled by way of theupper Nushagak, it is probable that they had no direct contact with<strong>Tikchik</strong>. More important than any isolated meet<strong>in</strong>gs, however, isthe fact that the exploration of Bristol Bay and the Nushagak River,together with the found<strong>in</strong>g of Alexandrovski Redoubt, later to becalled Nushagak by Anglo-Americans, played a vital role <strong>in</strong> open<strong>in</strong>gup the <strong>in</strong>terior regions of southwestern Alaska to the fur trade. KolmakovskiRedoubt cont<strong>in</strong>ued to be supplied from Alexandrovskiuntil 1845, and the route from the headwaters of the NushagakRiver, across the divide and down the Holitna or Hoholitna to theKuskokwim became a heavily traveled route with supplies go<strong>in</strong>g upriver<strong>in</strong>to the Kuskokwim country and furs proceed<strong>in</strong>g <strong>in</strong> the oppositedirection (see Oswalt, 1963, chap. 1 ; Chernenko, 1967). Although<strong>Tikchik</strong> was not on the direct route of these regular journeys betweenthe Kuskokwim and Alexandrovski Redoubt, the settlement couldnot fail to have been brought with<strong>in</strong> the <strong>in</strong>fluence of the trad<strong>in</strong>g postand to have been drawn <strong>in</strong>creas<strong>in</strong>gly <strong>in</strong>to the flourish<strong>in</strong>g fur tradethat was rapidly develop<strong>in</strong>g throughout southwestern Alaska.In 1841 the first Russian Orthodox Church north of the AlaskaPen<strong>in</strong>sula was established at Alexandrovski Redoubt and missionariesbegan to penetrate the Nushagak River country. Althoughlittle is known concern<strong>in</strong>g the exact nature of their contacts with theEskimos of the <strong>in</strong>terior regions, an early reference to <strong>Tikchik</strong> occurs<strong>in</strong> the vital statistics of the church at the redoubt. In 1847 two<strong>Tikchik</strong> men, one 35 years old and the other 50, probably visitors toAlexandrovski, are listed as hav<strong>in</strong>g been baptized. Residents of thesettlement cont<strong>in</strong>ue to be mentioned more or less regularly <strong>in</strong> thestatistics until 1882 and there is some <strong>in</strong>dication that it may havebeen visited by a missionary as early as 1850 (Alaska Russian ChurchArchives, vital statistics, Nushagak, 1843-1931). Aside from commentsconcern<strong>in</strong>g Vasiliev's probable visit to <strong>Tikchik</strong> <strong>in</strong> 1829, theseare the only references to the <strong>village</strong> dur<strong>in</strong>g the Russian period thathave come to light.The significance of Russian activities <strong>in</strong> the lives of the <strong>in</strong>habitantsof <strong>Tikchik</strong> may be determ<strong>in</strong>ed only with<strong>in</strong> the general frameworkof Russian expansion <strong>in</strong>to <strong>in</strong>terior Alaska. It is clear from thesources that the primary purpose of Russian penetration was theextension of the fur trade. We have assumed that the <strong>Tikchik</strong>Eskimos were rapidly drawn <strong>in</strong>to this trade and it is likely thatshortly after <strong>in</strong>itial contact they began mak<strong>in</strong>g annual trips to themouth of the Nushagak River to exchange their furs for trade goodsat Alexandrovski Redoubt.
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VANSTONE: TIKCHIK VILLAGE 275isobvi
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Plate 6. Bone, Antler, Bark and Lea
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VANSTONE: TIKCHIK VILLAGE 279One of
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14 15Plate 8. Metal, Glass and Impo
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VANSTONE: TIKCHIK VILLAGE 295Of the
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VANSTONE: TIKCHIK VILLAGE 303barrel
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VANSTONE: TIKCHIK VILLAGE 305size n
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^ HIS--I rj 1-H ^1-H i-H (M 1-H --(
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Plate lib. Locally-made Pottery. La
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VANSTONE: TIKCHIK VILLAGE 325River
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VANSTONE: TIKCHIK VILLAGE 337estima
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Spring and summerVANSTONE: TIKCHIK
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Interpretations and ConclusionsThe
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VANSTONE: TIKCHIK VILLAGE 343United
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VANSTONE: TIKCHIK VILLAGE 345p. 230
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them.VANSTONE: TIKCHIK VILLAGE 351T
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VANSTONE: TIKCHIK VILLAGE 3551902.
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VANSTONE: TIKCHIK VILLAGE 3571967.
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