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Tikchik village: a nineteenth century riverine community in ... - Cluster

Tikchik village: a nineteenth century riverine community in ... - Cluster

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S<strong>in</strong>ce the expeditions ofVANSTONE: TIKCHIK VILLAGE 2251830 and 1832 traveled by way of theupper Nushagak, it is probable that they had no direct contact with<strong>Tikchik</strong>. More important than any isolated meet<strong>in</strong>gs, however, isthe fact that the exploration of Bristol Bay and the Nushagak River,together with the found<strong>in</strong>g of Alexandrovski Redoubt, later to becalled Nushagak by Anglo-Americans, played a vital role <strong>in</strong> open<strong>in</strong>gup the <strong>in</strong>terior regions of southwestern Alaska to the fur trade. KolmakovskiRedoubt cont<strong>in</strong>ued to be supplied from Alexandrovskiuntil 1845, and the route from the headwaters of the NushagakRiver, across the divide and down the Holitna or Hoholitna to theKuskokwim became a heavily traveled route with supplies go<strong>in</strong>g upriver<strong>in</strong>to the Kuskokwim country and furs proceed<strong>in</strong>g <strong>in</strong> the oppositedirection (see Oswalt, 1963, chap. 1 ; Chernenko, 1967). Although<strong>Tikchik</strong> was not on the direct route of these regular journeys betweenthe Kuskokwim and Alexandrovski Redoubt, the settlement couldnot fail to have been brought with<strong>in</strong> the <strong>in</strong>fluence of the trad<strong>in</strong>g postand to have been drawn <strong>in</strong>creas<strong>in</strong>gly <strong>in</strong>to the flourish<strong>in</strong>g fur tradethat was rapidly develop<strong>in</strong>g throughout southwestern Alaska.In 1841 the first Russian Orthodox Church north of the AlaskaPen<strong>in</strong>sula was established at Alexandrovski Redoubt and missionariesbegan to penetrate the Nushagak River country. Althoughlittle is known concern<strong>in</strong>g the exact nature of their contacts with theEskimos of the <strong>in</strong>terior regions, an early reference to <strong>Tikchik</strong> occurs<strong>in</strong> the vital statistics of the church at the redoubt. In 1847 two<strong>Tikchik</strong> men, one 35 years old and the other 50, probably visitors toAlexandrovski, are listed as hav<strong>in</strong>g been baptized. Residents of thesettlement cont<strong>in</strong>ue to be mentioned more or less regularly <strong>in</strong> thestatistics until 1882 and there is some <strong>in</strong>dication that it may havebeen visited by a missionary as early as 1850 (Alaska Russian ChurchArchives, vital statistics, Nushagak, 1843-1931). Aside from commentsconcern<strong>in</strong>g Vasiliev's probable visit to <strong>Tikchik</strong> <strong>in</strong> 1829, theseare the only references to the <strong>village</strong> dur<strong>in</strong>g the Russian period thathave come to light.The significance of Russian activities <strong>in</strong> the lives of the <strong>in</strong>habitantsof <strong>Tikchik</strong> may be determ<strong>in</strong>ed only with<strong>in</strong> the general frameworkof Russian expansion <strong>in</strong>to <strong>in</strong>terior Alaska. It is clear from thesources that the primary purpose of Russian penetration was theextension of the fur trade. We have assumed that the <strong>Tikchik</strong>Eskimos were rapidly drawn <strong>in</strong>to this trade and it is likely thatshortly after <strong>in</strong>itial contact they began mak<strong>in</strong>g annual trips to themouth of the Nushagak River to exchange their furs for trade goodsat Alexandrovski Redoubt.

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