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Tikchik village: a nineteenth century riverine community in ... - Cluster

Tikchik village: a nineteenth century riverine community in ... - Cluster

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328 FIELDIANA: ANTHROPOLOGY, VOLUME 56Other objects <strong>in</strong> the <strong>Tikchik</strong> collection that could be consideredas be<strong>in</strong>g of Russian orig<strong>in</strong> are the fragment of kaol<strong>in</strong> pipe stem, thecast iron kettle fragments, a copper r<strong>in</strong>g, and perhaps the brass kettlefragments. There may be others, but it is clear that the bulk of theimported manufactured goods from the site belong to the Americanperiod and were, for the most part, obta<strong>in</strong>ed from the traders whosucceeded the Russian-American Company at the mouth of the NushagakRiver. It would seem, then, that the Russian <strong>in</strong>fluence at <strong>Tikchik</strong>,at least <strong>in</strong> terms of material culture, was not great. This isperhaps not as difficult to understand as might at first appear. Theperiod of Russian <strong>in</strong>fluence was, after all, relatively short and thereare <strong>in</strong>dications that it lacked <strong>in</strong>tensity. In a discussion of a similarsituation along the Kuskokwim River at the same time, it has beenpo<strong>in</strong>ted out that s<strong>in</strong>ce the Russians came <strong>in</strong>to the <strong>in</strong>terior of southwesternAlaska for the purpose of expand<strong>in</strong>g their fur trade, theywere always few <strong>in</strong> number and very circumspect about their deal<strong>in</strong>gswith the people. They had no force to back up their positionsuch as they possessed decades earlier when establish<strong>in</strong>g themselves<strong>in</strong> the Aleutian Islands and along the coast of southeastern Alaska.Seldom <strong>in</strong> southwestern Alaska did they settle <strong>in</strong> an occupied <strong>village</strong>and it seems certa<strong>in</strong> that they made little or no attempt to <strong>in</strong>terfere<strong>in</strong> the affairs of the various <strong>village</strong>s where they ma<strong>in</strong>ta<strong>in</strong>ed contactfor purposes of trade (Oswalt, 1963, pp. 106-107) ,It should be emphasized once aga<strong>in</strong> that <strong>Tikchik</strong> was one of themost remote <strong>village</strong>s of the Nushagak River region and was probablyvisited only seldom by Russians, either traders or missionaries. Infact, it is altogether likely that Alexandrovski Redoubt may havebeen <strong>in</strong> existence for more than 20 years before the <strong>Tikchik</strong> residentsbegan to visit it with any degree of regularity. If that were <strong>in</strong>deedthe case, then the total period of even moderate Russian <strong>in</strong>fluence onthe <strong>community</strong> would have been no more than 25 years. Thus it isperhaps not surpris<strong>in</strong>g that whatever Russian <strong>in</strong>fluence might havebeen noticeable <strong>in</strong> the material culture was easily swamped out bythe succeed<strong>in</strong>g 40 years of more <strong>in</strong>tensive contact with Americantraders, cannery workers, prospectors, etc.An extremely significant, but less tangible, result of the Russianpresence <strong>in</strong> the Nushagak River region was the <strong>in</strong>troduction of Christianityto the peoples of the area. Furthermore, the Russian OrthodoxChurch played a role at least equal to that of the Russian-AmericanCompany <strong>in</strong> open<strong>in</strong>g up the country and <strong>in</strong> expos<strong>in</strong>g the people tooutside <strong>in</strong>fluences. Christianity was <strong>in</strong>troduced to the Nushagak

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