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Tikchik village: a nineteenth century riverine community in ... - Cluster

Tikchik village: a nineteenth century riverine community in ... - Cluster

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PrefaceThe present study is the result of my <strong>in</strong>terest <strong>in</strong> the culture historyof the Nushagak River region <strong>in</strong> southwestern Alaska and myattempts to gather <strong>in</strong>formation about the population of the river systemfrom the time of earliest historic contact until the present (Fig. 1) .The area has been occupied <strong>in</strong> historic times by a coastal Eskimopopulation comb<strong>in</strong><strong>in</strong>g fish<strong>in</strong>g with sea mammal hunt<strong>in</strong>g and by <strong>in</strong>teriorEskimos who emphasize fish<strong>in</strong>g and land hunt<strong>in</strong>g but makefrequent trips to the coast, particularly dur<strong>in</strong>g the summer months.Dur<strong>in</strong>g the contact period, however, the cultural dist<strong>in</strong>ction betweenthe two groups has gradually been obliterated by the depradations ofepidemics and by migrations <strong>in</strong>to the area, mostly from the AlaskaPen<strong>in</strong>sula to the south and the Kuskokwim River to the north.The Nushagak River region is a particularly suitable area for thestudy of <strong>n<strong>in</strong>eteenth</strong> <strong>century</strong> culture change. The region was penetratedby the Russians early <strong>in</strong> that <strong>century</strong>, and the mouth of theriver was the site of the first Russian trad<strong>in</strong>g post north of the AlaskaPen<strong>in</strong>sula, constructed <strong>in</strong> 1818. A mission of the Russian OrthodoxChurch was established at the post <strong>in</strong> 1842 and the Moravian Churchentered the mission field <strong>in</strong> the area <strong>in</strong> 1886. The fur trade was welldeveloped throughout the period of contact and m<strong>in</strong>ers, the commercialfish<strong>in</strong>g <strong>in</strong>dustry <strong>in</strong> Bristol Bay, the re<strong>in</strong>deer herd<strong>in</strong>g program,health and education services have all at various times been <strong>in</strong>strumental<strong>in</strong> br<strong>in</strong>g<strong>in</strong>g about change <strong>in</strong> the culture of the population ofthe region. Of particular importance <strong>in</strong> this regard has been thecommercial salmon fish<strong>in</strong>g <strong>in</strong>dustry which began <strong>in</strong> the 1880's andhas, s<strong>in</strong>ce that time, been the major economic factor <strong>in</strong>fluenc<strong>in</strong>g thelives of the Eskimos of the Nushagak River and Nushagak Bay.As might be expected, all these agents of contact have provided arich store of published and archival <strong>in</strong>formation on the Eskimos ofthe region, <strong>in</strong>formation that covers most of the <strong>n<strong>in</strong>eteenth</strong> and earlytwentieth centuries. In 1963 I began a detailed study of these publishedand unpublished source materials and prepared an annotatedethnohistorical bibliography on the region (VanStone, 1968) for myown use and the use of others who might become <strong>in</strong>terested <strong>in</strong> thearea.In addition to their value for the study of early phases of con-217

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