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Tikchik village: a nineteenth century riverine community in ... - Cluster

Tikchik village: a nineteenth century riverine community in ... - Cluster

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330 FIELDIANA: ANTHROPOLOGY, VOLUME 56ally certa<strong>in</strong> that missionaries did not visit the settlement with anydegree of regularity. Throughout the 1850's and 1860's the missionariesat Alexandrovski were seldom able to visit the <strong>village</strong>s alongthe Nushagak River more than twice a year and it is doubtless truethat some of the more remote communities, of which <strong>Tikchik</strong> wascerta<strong>in</strong>ly one, were visited less frequently than that. By 1864, allthe Eskimos <strong>in</strong> <strong>village</strong>s which the missionary was able to visit hadbeen baptized (DRHA, vol. 1, p. 149), but it is doubtful if <strong>Tikchik</strong>was <strong>in</strong>cluded <strong>in</strong> this number. More likely it was only those settlementsclose to the redoubt that were strongly <strong>in</strong>fluenced by Christianteach<strong>in</strong>g. Inhabitants of the remote settlements, like <strong>Tikchik</strong>, wouldprobably seldom encounter a priest except when they made theirperiodic trips to the redoubt. The fact that no artifacts associatedwith Christian ritual and practice were recovered from the site wouldseem to further re<strong>in</strong>force the impression that the residents were onlymarg<strong>in</strong>al participants <strong>in</strong> the newly <strong>in</strong>troduced faith, a condition thatprobably persisted as long as the settlement was occupied.Information about the number of people liv<strong>in</strong>g <strong>in</strong> the upper NushagakRiver region dur<strong>in</strong>g the Russian period is very <strong>in</strong>adequate and<strong>in</strong>itially it will be necessary to consider a somewhat wider area <strong>in</strong>order to learn someth<strong>in</strong>g about the nature of settlement patterns <strong>in</strong>the vic<strong>in</strong>ity of <strong>Tikchik</strong>. The first estimate for the Kiatagmiut as awhole was made by Vasiliev <strong>in</strong> 1829, and he set the number at 400(reported by Zagosk<strong>in</strong>, 1967, p. 308). Shortly after Vasiliev's explorationsthe small pox epidemic of 1837-1838 swept the Kuskokwimand Nushagak River regions <strong>in</strong>fect<strong>in</strong>g more than 500 people ofwhich 200 died (Tikhmenev, 1939-1940, pt. II, pp. 366, 368). Althoughepidemics similar to this one may have been relatively rare,there is every <strong>in</strong>dication that once European diseases had been <strong>in</strong>troduced,they took a yearly toll that may not have been great <strong>in</strong> termsof numbers of dead, but which greatly weakened the resistance ofthe survivors. It seems certa<strong>in</strong> that the population of <strong>Tikchik</strong> wouldhave been affected by the <strong>in</strong>creas<strong>in</strong>g prevalence of illness. Zagosk<strong>in</strong>believed that Vasiliev's population figures were too high and was <strong>in</strong>cl<strong>in</strong>edto reduce the latter's estimate by almost half (1967, p. 308).Dur<strong>in</strong>g the summer of 1964 I conducted an archaeological surveyof Nushagak Bay, the Nushagak River and its tributaries for the expresspurpose of locat<strong>in</strong>g settlements that had been occupied dur<strong>in</strong>g the<strong>n<strong>in</strong>eteenth</strong> and early twentieth centuries. In many cases the names,sizes, and approximate locations of the sites had been extracted fromhistorical sources prior to the field work.It was determ<strong>in</strong>ed as a re-

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