12.07.2015 Views

Tikchik village: a nineteenth century riverine community in ... - Cluster

Tikchik village: a nineteenth century riverine community in ... - Cluster

Tikchik village: a nineteenth century riverine community in ... - Cluster

SHOW MORE
SHOW LESS
  • No tags were found...

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

VANSTONE: TIKCHIK VILLAGE 329River region at the time of the construction of Alexandrovski Redoubtand there is evidence that dur<strong>in</strong>g the next ten years FedorKolmakov baptized a small number of Eskimos who were employees<strong>in</strong> the service of the Company at the redoubt (Barsukov, 1886-1888,vol. 2, p. 36). Father Ivan Veniam<strong>in</strong>ov, one of the first Orthodoxmissionaries <strong>in</strong> Alaska, visited the redoubt <strong>in</strong> 1829 from Unalaska andbaptized 13 <strong>in</strong>dividuals, the first Eskimos north of the Alaska Pen<strong>in</strong>sulato receive baptism. He returned <strong>in</strong> 1832 and ordered the constructionof a small chapel. Between 1832 and 1838 Kolmakovcont<strong>in</strong>ued to baptize people and <strong>in</strong> the latter year Gregory Golov<strong>in</strong>,Veniam<strong>in</strong>ov's successor at Unalaska, visited the redoubt, adm<strong>in</strong>isteredthe sacraments to 53 of those baptized by Kolmakov and baptized52 new converts (Barsukov, 1886-1888, vol. 2, pp. 37-38).In 1840 Veniam<strong>in</strong>ov was named bishop of the Diocese of Kamchatka,the Aleutian and Kurile Islands and one of his first acts wasto request permission from the Holy Synod to establish a mission atAlexandrovski. This was authorized and <strong>in</strong> 1841 Deacon I. Petel<strong>in</strong>,Veniam<strong>in</strong>ov's son-<strong>in</strong>-law, was orda<strong>in</strong>ed a priest and appo<strong>in</strong>ted totake charge of the Nushagak mission (DRHA, vol. 1, pp. 385-386).The number of Christians at Nushagak <strong>in</strong> 1842 was about 200 anddur<strong>in</strong>g the next three years as many as 400 additional Eskimos mayhave been baptized (Tikhmenev, 1939-1940, pt. II, pp. 297-298).Father Petel<strong>in</strong> also seems to have widened the scope of his activitiesto <strong>in</strong>clude the region north of the redoubt. It is likely that heascended the Nushagak on several occasions and it is known thathe visited the Kuskokwim for the first time <strong>in</strong> 1843 and receivedmany Eskimos <strong>in</strong>to the church (Zagosk<strong>in</strong>, 1967, p. 285).We have already noted that the first reference to <strong>Tikchik</strong> <strong>in</strong> thevital statistics of the church at Alexandrovski Redoubt occurs <strong>in</strong> 1847when two middle-aged men presumably visited the redoubt and werebaptized. Unfortunately, it is impossible to say with certa<strong>in</strong>ty whena missionary first visited the <strong>village</strong> but there are <strong>in</strong>dications <strong>in</strong> thevital statistics that this may have taken place as early as 1850, <strong>in</strong>which case it would have been Hieromonk Nikolai from NikolaevskiRedoubt on Cook Inlet who first established direct contact with <strong>Tikchik</strong>.He <strong>in</strong>cluded the Nushagak <strong>in</strong> his area of jurisdiction <strong>in</strong> 1847when Father Petel<strong>in</strong> left the mission follow<strong>in</strong>g the reduction of Alexandrovskito an od<strong>in</strong>ochka <strong>in</strong> 1846. Hieromonk Nikolai resided atAlexandrovski for a year <strong>in</strong> 1850-1851 (Barsukov, 1897-1901, vol. 1,p. 371; DRHA, vol. 1, p. 247). <strong>Tikchik</strong> cont<strong>in</strong>ues to be mentionedmore or less regularly <strong>in</strong> the statistics until 1882 but it seems virtu-

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!