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Tikchik village: a nineteenth century riverine community in ... - Cluster

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342 FIELDIANA: ANTHROPOLOGY, VOLUME 56vided relatively little specific <strong>in</strong>formation about the site itself. Thissituation can be said to be characteristic of the historical source materialfor all southwestern Alaska at all periods of time. There ismuch general impressionistic data but when it comes to specific, narrowstudies <strong>in</strong> depth, this type of data is want<strong>in</strong>g. Of course, virtuallynone of the historical material utilized <strong>in</strong> this study was collected,organized, and written by a professional historian and none at all byan anthropologist. It was collected by <strong>in</strong>dividuals who found themselves<strong>in</strong> the Nushagak River region <strong>in</strong> the performance of theirduties as priests, government officials, school teachers, cannery workers,etc., and their reports, naturally enough, are oriented aroundtheir jobs. Thus a Russian Orthodox priest will describe a trip upthe Nushagak River, note the fact that baptisms and other religiousrites were performed <strong>in</strong> several <strong>village</strong>s and give no other <strong>in</strong>formationat all. In this case, the ethnohistorian will consider himselffortunate if the priest actually gives the names of the <strong>village</strong>s hevisited. At least then it is possible to say that such-and-such a <strong>village</strong>was occupied at such-and-such a time. It is certa<strong>in</strong> that theseproblems are familiar to all ethnohistorians regardless of the area <strong>in</strong>which they have worked. They are mentioned here only to illustratethe fact that, <strong>in</strong> its own way, historical source material is not a muchmore satisfactory research tool for the study of cultural change <strong>in</strong><strong>n<strong>in</strong>eteenth</strong> <strong>century</strong> southwestern Alaska than archaeology and ethnography.All three are necessary if anyth<strong>in</strong>g remotely approach<strong>in</strong>ga complete picture is go<strong>in</strong>g to be achieved. The question might beasked, however, whether we are us<strong>in</strong>g these three research tools <strong>in</strong> amanner so as to extract the maximum amount of data from them.As far as archaeology and the use of <strong>in</strong>formants is concerned,it isdifficult, at the present time, to see how ref<strong>in</strong>ed techniques could producemore <strong>in</strong>formation. If there is no stratigraphic dist<strong>in</strong>ction betweenRussian and American levels <strong>in</strong> a site, for example, not eventhe most ref<strong>in</strong>ed excavation technique will create one. It is true, ofcourse, that a more skillful handl<strong>in</strong>g of aged <strong>in</strong>formants might producemore data and I have discovered that as my own <strong>in</strong>formation<strong>in</strong>creases, my more sophisticated questions elicit <strong>in</strong>creas<strong>in</strong>gly sophisticatedanswers. But it is perhaps <strong>in</strong> the area of historical sourcesthat we have the most to learn as far as maximum usefulness is concerned.It is becom<strong>in</strong>g <strong>in</strong>creas<strong>in</strong>gly necessary that we go not onlybeyond published sources but even beyond the standard archival repositories.And even <strong>in</strong> this latter field there is still a great deal to do.The records of the Russian-American Company, handed over to the

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