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PACIFIC WORLD - The Institute of Buddhist Studies

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98Pacific WorldPOWER AND IDENTITY<strong>The</strong> representations <strong>of</strong> the morally-constructed universe and individualprogression through its cosmic time frame were joined by a thirdidentity-related theme: the intertwining <strong>of</strong> merit and power. To examinethe importance <strong>of</strong> this theme during the late nineteenth- and early twentieth-centuryperiod, I will return briefly to my consideration <strong>of</strong> the Vessantarjåtak,and then move to a reading <strong>of</strong> portions <strong>of</strong> a vernacular poem on theenlightenment <strong>of</strong> the Buddha, composed at the close <strong>of</strong> the century byUkñå Suttantapr∆jå Ind, which exemplifies this theme.Returning then to the Vessantar-jåtak, the prince’s sojourn in the foresthad come about after his angry subjects had banished him for giving awayhis auspicious rain-making elephant to a neighboring drought-strickenkingdom. After the gift <strong>of</strong> the children is given, Vessantar continues to livein the forest with his wife Madd∆. Meanwhile, his children are discoveredand redeemed by their grandfather, King Sañjay, who with the childrenand a large retinue <strong>of</strong> followers travels to the forest to find Vessantar andMadd∆. When Vessantar is reunited with his parents and children, accompaniedby the roar <strong>of</strong> the earth and a rain shower from the deva-s, hissubjects become aware <strong>of</strong> his virtue and implore him to come back and takehis rightful place as their king:When the royal family was reunited, a loud thundering soundarose, all the mountains made a noise, the entire earth trembled. Atthat time, the very moment when Prince Vessantar was reunitedwith his family, rain was compelled to fall in a shower. <strong>The</strong> reunion<strong>of</strong> the grandchildren, daughter-in-law, the prince, and the kingand queen at that point in time would make your skin crawl andyour hair stand up. All <strong>of</strong> the townspeople who had come togetherinto the forest arranged their hands together [in a gesture <strong>of</strong>respect] toward Prince Vessantar, weeping, their faces awe-struck,and implored the royal Vessantara and Madd∆. <strong>The</strong> entire populace<strong>of</strong> the kingdom spoke all together, saying “Bra© Açg, our Lordand Lady. Please, both <strong>of</strong> you, rule over our kingdom.” 48Here again, the earth quakes and the mountains roar (causing everyone’sskin to crawl) as a testimony to the store <strong>of</strong> merit required to reunite theroyal family. Realizing their past mistake—their inability to recognizeVessantar’s merit—the same townspeople who caused him to be exiled beghim to become their king. <strong>The</strong> recognizable superiority <strong>of</strong> his power isclearly linked to his asceticism, purity, generosity, and merit.Vessantar, it is clear, is not only filled with merit (signified by theroaring and quaking <strong>of</strong> the natural phenomenon) but is also indifferent to

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