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PACIFIC WORLD - The Institute of Buddhist Studies

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Wallis: Advayavajra’s Instructions 219[episodes, etc.] from the Jåtaka, Nidåna, and Avadåna. Thus, atevening’s twilight, he should perform meditation, mantra recitation,and hymns <strong>of</strong> praise, etc., with an unwearied mind, just astaught. He who has <strong>of</strong>fered the oblation should sleep in a meditationsleep reciting a mantra beginning with the syllable a. 60* * *This concludes the ådikarma per se. However, as if symbolizing theproject <strong>of</strong> the Kud®≈†inirghåtana as a way <strong>of</strong> harmonizing establishedunderstandings <strong>of</strong> <strong>Buddhist</strong> teachings with historically innovative ones,Advayavajra continues his work with a modification <strong>of</strong> the meaning <strong>of</strong> theterm upåsaka, or lay practitioner.[<strong>The</strong> Meaning <strong>of</strong> “Upåsaka”][32.20] Now, how is the word upåsaka to be understood?u [signifies]: 61He should become one who is zealously activein the worship <strong>of</strong> buddhas,who has a predilection for tranquility,who is endowed with an understanding <strong>of</strong> skillful meansin order to help living beings.på:He should abandon evil always,as well as companionship with evil people.He should avoid evil people,pointing out evil everywhere [it is found].sa:He who has mounted liberation,perfectly well-concentrated in meditation,always rejoicing in the highest [good],the wise one should accomplish perfect awakening.ka:Always, he exerts himself; 62always, he should maintain compassion.Even towards [another’s] injurious actionhe does nothing undesirable,but extends the utmost kindness.

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