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PACIFIC WORLD - The Institute of Buddhist Studies

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162Pacific WorldNOTES1. An abbreivated version on the “Century <strong>of</strong> the Holy Man” is in a section<strong>of</strong> the chapter “<strong>The</strong> Three Jewels in China,” in <strong>Buddhist</strong> Spirituality:Indian, Southeast Asian, Tibetan, Early Chinese, ed. Yoshinori Takeuchi(New York: Crossroad Publishing Company, 1993), pp. 275–342; the Hsuankaomaterial is a recent addition and appended here; nearly all the raw datafor the various holy men in this study can be found in Hui-chiao’s Lives <strong>of</strong>Eminent Monks (Taishø, vol. 50, no. 2059).2. Peter Brown, “<strong>The</strong> Rise and the Function <strong>of</strong> the Holy Man in LateAntiquity,” in Society and the Holy in Late Antiquities (Berkeley: University<strong>of</strong> California Press, 1982), p. 107.3. <strong>The</strong> South had its own new crop <strong>of</strong> Taoist holy men but they had adifferent function, and that is another story.4. In an early Chinese translation <strong>of</strong> the Bible, Christ is said to be standingto the left side <strong>of</strong> God instead <strong>of</strong> the right.5. It is a common Christian belief too that a God-fearing nation like the U.S.would be so favored by God—and a God-forgetful nation would be dulypunished.

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