PACIFIC WORLD - The Institute of Buddhist Studies

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262Pacific WorldIssei Priests (Total = 234 Priests)Nishi total (100): Abe; Akahoshi; Abiko; Aoki; Asaka; Aso; Fujii;Fujikado; Fujimura; Fujinaga; Fujitani; Hayashima; Hida; Hino;Hirabayashi; Hirahara; Hirayama; Højø; Ichikawa; Ikeda; Ikuta;Itahara; Iwanaga; Iwao; Kai; Kanda; Kashima; Kashiwa; Katatsu;Kawamura; Kawasaki; G. Kimura; Kø; Køno; Kosaka; Kuchiha;Kuwatsuki; Kyogoku; Maebara; Masunaga; Masuoka; Masuyama;Matsubayashi; R. Matsuda; T. Matsuda; Matsukage; T. Matsumoto;I. Matsuura; Matsubayashi; Mayeda; Miura; E. Miyake; Miyazaki;Mizutani; Mori; Motoyoshi; Murakami; K. Nagatani; S. Nagatani;Nagatomi; Nagoya; Nakafuji; Nagatani; Naitø, Nishie, G. Nishii;K. Nishii; Nishinaga; S. Odate; Okayama; Okita; Ôno; Onoyama;Ôuchi; Sakow; Sanada; Sasaki; Seki; Shibata; Shigefuji; H.Shimakawa; T. Shimakawa; Shirasu; Sugimoto; Tachibana; Tada;Takezono; Tamai; Tamamaha; Tana; Tatsuguchi; Terakawa; Terao;Todoroki; Tsuruyama; Umehara; Unno; Yamamoto; Yasumitsu;YonemuraSøtø Zen total (28): Fujisawa; Ikeda; Itø; Kokuzø; Komagata;Matsuoka; G. Matsuura; Morita; Muroga; Nakayama; Nishizawa;Ochi; Ôkawa; Osada; Ozawa; Shida; Suzuki; R. Tachibana; R.Takahashi; Tanaka; Toda; Tottori; Tsuda; Uejima; Ueoka; Yamasaki;Yamashita; YoshizumiJødo total (22): Ek¥an; Fujihana; Hanada; Hayashi; Hino; Ikejiri; T.Imamura; Kaminoyama; R. Kitajima; S. Kitajima; Kobayashi;Kubokawa; Kubota; Masaki; Mamiya; Miyamoto; Mukushina;Nago; Nozaki; Ôta; Shiratori; YamaneShintø total (19): Akizaki; Ikigu; Ishibe; Kawasaki; Kanemori;Kimura; Kobayashi; Kudø; Matsumoto; Miyao; Sakai; K. Satø; T.Satø; Y. Satø; Shimada; Tahara; Takema; Tsuchisaki; UedaKonkøkyø total (14): Y. Fukuda; Gotø; Hideshima; Hirayama;Kodama; Nishida; Ôtsubo; Suzuki; Takahashi; Tatsuno; Toshitsugu;Tsuyuki; Yamada; YasumuraHigashi total (12): Izuhara; Izumida; Kuroda; Kusuda; S.Matsumoto; Mori; Nanda; Chikau Odate; T. Tachibana; Tamayose;Tsufura; YoshikamiNichiren total (10): Arakawa; Iijima; Ishihara; Kobayashi;Kurahashi; Mukushima; Murakita; Oda; Okihara; ÔiShingon total (6): R. Fukuda; Gikan Kimura; Satodaira; Suetomi; S.Takahashi; Yasui
Williams: Complex Loyalties 263Tenrikyø total (4): Hashimoto; Higashida; Matsuda; UenoRinzai total (1): SenzakiIndependent total (1): HataUnknown total (18): Ama; Fujio; Higa; Higashi; Hirohata; Hotta;Iwasaki; Katoda; Kawamoto; Kawatsuki; Kobara; Køchi; T. Miyake;Okimoto; H. Taira; K. Taira; Takiguchi; TsuhaNisei and Sansei Priests (Total = 13 Priests)Nishi total (6): Imamura; Ishiura; Kumata; Tsuji; M. Tsunoda; S.TsunodaShintø total (3): Akizaki; Arimoto; FujinoShingon total (2): Matsuda; SogabeSøtø Zen total (1): UeokaHigashi total (1): G. KuboseWhat this data reveals is that in December 1941, there were nearly 300Buddhist temples and Shintø shrines—located primarily in California(133) and Hawaii (114)—with 134, or just about half, of the templesaffiliated with the Nishi Honganji Buddhist Mission of North America(BMNA, later known as Buddhist Churches of America). There were alsoa substantial number of Shintø shrines (48) and temples of the Shingon (40),Jødo (19), Søtø Zen (16), and Higashi Honganji (11) sects. More than 90% ofthe nearly 250 priests were Issei (234), compared with just 12 Nisei and 1Sansei priest. The sectarian affiliation of these American-born priests wasalso primarily with the BMNA, but with substantial numbers of Søtø Zenand Jødo priests as well.The vast majority of these priests were arrested prior to the massincarceration of the wider Japanese-American community in the UnitedStates that began following President Roosevelt’s Executive Order No.9066 issued on February 19, 1942. This executive order led to the designationof restricted military zones on the West Coast and the subsequentremoval of all persons of Japanese ancestry from those areas. Those in therestricted zones had between a week and ten days to sell or store theirproperty. They could only take what they could carry by hand to the camps,first “evacuating” to one of the fourteen “assembly centers” where theNikkei were initially incarcerated for several months before moving on toone of the ten euphemistically-named “relocation centers” run by theWartime Relocation Authority (WRA). Since most Buddhist priests wereinitially rounded up by the FBI, many of them spend their initial war yearsapart from the larger community in the WRA camps.
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Masatoshi Nagatomi, In MemoriamThis
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4Pacific Worldformed is the Jizø N
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6Pacific World6. Understandings of
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8Pacific Worldof the deceased in th
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10Pacific Worldmanner. Family membe
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14Pacific Worldweaving the illness
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16Pacific WorldNOTES1. I count Naga
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Kiyozawa Manshi and the Path to the
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Bloom: Path to the Revitalization o
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36Pacific Worldif followed conscien
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38Pacific WorldVakkali is subsequen
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40Pacific Worldancient capital city
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Carter: Identity in Relation 43as a
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Carter: Identity in Relation 45bask
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Carter: Identity in Relation 47NOTE
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Carter: Identity in Relation 49draw
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Carter: Identity in Relation 5124.
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Carter: Identity in Relation 5348.
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56Pacific WorldWest, but in relatio
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58Pacific Worldness, and controvers
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60Pacific WorldPramå√asamuccaya
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62Pacific Worldstill does not expla
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64Pacific WorldThere also is a prob
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66Pacific Worldattains the state of
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68Pacific WorldWithout faith (aΩra
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70Pacific Worldbodhisattva, and the
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72Pacific WorldMahåyåna? Are they
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74Pacific Worldproblem of predictab
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76Pacific Worldticed in American un
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78Pacific World7. T. W. Rhys Davids
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80Pacific Worldof the Tathågata”
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82Pacific Worldable to interpret Pu
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The Nature of the World in Nineteen
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Hansen: The Nature of World 87THE M
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Hansen: The Nature of World 109NOTE
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Hansen: The Nature of World 111Boud
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Hansen: The Nature of World 11342.
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Hansen: The Nature of World 11579.
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118Pacific Worldwhich Sutra and Man
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120Pacific WorldFirst Essential: As
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122Pacific Worldare variations of s
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124Pacific WorldThese absurd permut
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126Pacific WorldSpace-Like Meditati
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128Pacific World5. ascertaining tha
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130Pacific World3. letter deity4. f
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132Pacific Worldthe Sutra system, a
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134Pacific Worlddescriptions of the
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136Pacific Worldthe initial and the
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138Pacific WorldHowever, a somewhat
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140Pacific WorldNOTES1. Thomas Kuhn
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142Pacific WorldMeaning of Action T
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144Pacific Worldfirst of such holy
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146Pacific Worldgives the impressio
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148Pacific Worldnated the heir appa
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150Pacific Worldtestimony to nirvan
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152Pacific Worlda defiance of his o
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154Pacific Worldyet untamed, they b
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156Pacific Worldenjoy longevity. Th
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158Pacific Worldthat lets the nonar
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160Pacific Worlduprooted trees and
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162Pacific WorldNOTES1. An abbreiva
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164Pacific WorldKyoto. Her grandfat
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166Pacific Worldman who, when trave
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168Pacific Worldabout peace. Ram’
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170Pacific Worldtokens of peace and
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172Pacific WorldTo Shigeko, the mea
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174Pacific Worldbell would mean dif
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176Pacific WorldNOTES1. I offer thi
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178Pacific World23. Phone interview
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180Pacific Worldis ultimately real.
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182Pacific Worldmore demanding than
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184Pacific Worldyears (five hundred
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186Pacific Worldthe Buddha (in this
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188Pacific Worldname, Amitåyus), a
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190Pacific WorldTaishø, vol. 12, n
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192Pacific Worldagain there is no m
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194Pacific Worldthat admission was
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196Pacific World5. On this motif se
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198Pacific WorldAcademic Year 2004,
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200Pacific World28. The unreliabili
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Advayavajra’s Instructions on the
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Wallis: Advayavajra’s Instruction
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Page 272 and 273: 266Pacific WorldBuddhist Teaching a
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Page 276 and 277: 270Pacific WorldThe importance in B
Page 278 and 279: 272Pacific WorldJapanese lay in the
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Page 282 and 283: 276Pacific Worldwhich they drew spi
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Page 294 and 295: 288Pacific Worldconversation with m
Page 296 and 297: 290Pacific World7. Presenting such
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Page 302 and 303: 296Pacific WorldShinran’s followe
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Page 308 and 309: 302Pacific Worldbrings into focus t
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A Cybernetic Approach to DzogchenRa
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Studstill: Cybernetic Approach to D
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The Gzhi as “Creator”Studstill:
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BOOK REVIEWSIntroduction to the Mid
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Book Reviews 379Wisdom and Compassi
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Book Reviews 381including the confl
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Book Reviews 383The Impact of Buddh
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Book Reviews 385material culture (p
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Book Reviews 387Interestingly, Kies
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BDK ENGLISH TRIPITAKA SERIES:A Prog
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BDK Tripitaka Series: A Progress Re
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BDK Tripitaka Series: A Progress Re
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The Pacific World—Its HistoryThro
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