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PACIFIC WORLD - The Institute of Buddhist Studies

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Studstill: Cybernetic Approach to Dzogchen 331asking too much <strong>of</strong> others may in turn reflect an unconscious request toenter into a covert agreement, i.e., “I won’t threaten your denial if youwon’t threaten mine.” “Niceness” in general may function in a similar way:a strategy to provoke reciprocal responses in others in order to confirmone’s self-image. 35 <strong>The</strong> ultimately egocentric nature <strong>of</strong> this behavior surfaceswhen the other does not respond as desired. He or she then becomesa threat, initiating a range <strong>of</strong> potential responses depending on the intensity<strong>of</strong> that threat (ignoring, judging, verbally attacking, physically attacking,and in the most extreme cases, murder).Since the circumstances <strong>of</strong> one’s predicament rarely coincide withidealized images, these types <strong>of</strong> constructive and inhibiting processes arenot limited to specifically threatening inputs. As Combs points out, “Anyonewho is awake and alive is regularly treated to demonstrations <strong>of</strong> theinadequacy <strong>of</strong> their formulas and protocols, whether these concern specificskills or life in general.” 36 More specifically, we are continuously confrontedby information that challenges our concepts <strong>of</strong> belonging, acceptance,and love—information either about the self specifically, or about theenvironment that reflects back on the self. <strong>The</strong> fact that there is always somedegree <strong>of</strong> discrepancy means that the system is always subject to somedegree <strong>of</strong> stress: when acceptance and abandonment becomes tied toconditions, life itself becomes a threatening input. For example, the inherentlyegocentric nature <strong>of</strong> ordinary consciousness is a continuous threat tothe ideal image most <strong>of</strong> us hold about ourselves as being “good or nice.” 37Homeostasis therefore requires continuous denial, correlated with a tendencyto increasingly withdraw from life and immerse attention in theinternal narrative. 38 In such a state, experience becomes “abstracted”out <strong>of</strong> the unpredictability <strong>of</strong> external sensation and into the moremanageable world <strong>of</strong> fantasy. 39 By disassociating from sensory input,experience becomes more malleable and therefore easier to conform toone’s constructs.In general, constructive-type processes involve focusing attention onfantasized, desired conditions or circumstances, either internally (throughthe internal narrative as described above) or externally (e.g., by seeking outconfirming inputs through popular entertainment). Such processes aresimultaneously inhibiting and may therefore be distinguished from thoseprocesses that function solely as inhibitors. This latter type may take twobasic forms: (1) numbing and distracting consciousness to dampen awareness<strong>of</strong> dissonance and the pain associated with that dissonance, and (2)selective attention and other types <strong>of</strong> perceptual “filtering” or mediation.<strong>The</strong> first would include any type <strong>of</strong> substance reliance, substance abuse, oraddiction (including the “benign” substances and distractions that helpmany people get through their day: alcohol, tobacco, sugar, caffeine, andtelevision). Regarding the second, James Miller lists several cognitivemechanisms that inhibit information input, which may also—extending

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