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PACIFIC WORLD - The Institute of Buddhist Studies

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Levering: Frendship Bonshø Bells 167<strong>The</strong> Oak Ridge Friendship Bell asJapanese and <strong>Buddhist</strong>Despite the non-<strong>Buddhist</strong> content <strong>of</strong> the inscriptions and reliefs on itspanels, the Oak Ridge bell is in form strongly reminiscent <strong>of</strong> an East Asianbell that in Japan or the United States would be recognized by everyknowledgeable person as a Japanese, Chinese, or Korean <strong>Buddhist</strong> templebell. <strong>Buddhist</strong> monastic and temple practice, <strong>Buddhist</strong> art, peace <strong>of</strong> mind,non-harming, detachment from the passions <strong>of</strong> the world which motivateconflicts—all these things are evoked by the sound <strong>of</strong> the bell. Thoseknowledgeable about Japanese Buddhism would know that the ringing <strong>of</strong>the temple bell has the power to alleviate the sufferings <strong>of</strong> the dead, <strong>of</strong> thosein the hells. Yet hearing the sound <strong>of</strong> the temple bell is also a part <strong>of</strong> everyrural Japanese person’s intimate childhood experience whether he or sheidentifies as <strong>Buddhist</strong> or not. City dwellers no longer hear the sound <strong>of</strong> thebell daily, as temples don’t add to noise pollution by ringing them. Butwhether city dwellers are “<strong>Buddhist</strong>” or not, they ring bells on visits totemples or listen to them being rung, particularly at the New Year. <strong>The</strong>bonshø bell thus strongly symbolizes “Japaneseness” as well as Buddhism.And thanks to the recent Japanese practice <strong>of</strong> donating suchbells to cities and organizations abroad, bells <strong>of</strong> this kind that appear inEurope and North America have also come to symbolize a wish forfriendship and peace.<strong>The</strong> Bell and PeaceShigeko and Ram Uppuluri could not have created the bell without thehelp <strong>of</strong> a host <strong>of</strong> others. But it is also true that they were able to create thebell because others were inspired by their vision. <strong>The</strong> core <strong>of</strong> that visionwas an affirmation <strong>of</strong> and longing for peace.<strong>The</strong> visions <strong>of</strong> Shigeko and Ram were not exactly the same. Whatmoved Ram was the contrast between the Oak Ridge portrayed in theAugust 6 Hiroshima Day demonstrations every year, the Oak Ridge thatbuilt “the bomb” in the 1940s and builds bombs today, and the Oak Ridge<strong>of</strong> the Oak Ridge National Laboratory where Ram worked. <strong>The</strong> meaning <strong>of</strong>Oak Ridge continued to be defined for most who did not live there by thestory <strong>of</strong> the past, the story <strong>of</strong> the creation <strong>of</strong> the Hiroshima bomb. It wasimportant to Ram that others in the future understand that Oak Ridge’sstory was that <strong>of</strong> a community working in nuclear science on peaceful uses<strong>of</strong> atomic energy. Ram got the idea that there needed to be a monument inOak Ridge that would last a thousand years and convey the message t<strong>of</strong>uture generations that Oak Ridge in the post-war period had really been

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