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PACIFIC WORLD - The Institute of Buddhist Studies

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130Pacific World3. letter deity4. form deity5. seal deity6. sign deity.Let us consider these six steps in detail, using the commentaries mentionedabove.Ultimate DeityDül-dzin-drak-fla-gyel-tsen describes the ultimate deity very briefly: 18<strong>The</strong> ultimate deity is meditation on emptiness:O˙ svabh›va-Ÿuddh›¯ sarva-dharm›¯ svabh›va-Ÿuddho ’ha˙ (O˙naturally pure are all phenomena; naturally pure am I). Just asmy own suchness is ultimately free from all the elaborations[<strong>of</strong> inherent existence], so is the deity’s suchness also. <strong>The</strong>refore,in terms <strong>of</strong> non-conceptual perception [<strong>of</strong> the final mode<strong>of</strong> subsistence <strong>of</strong> phenomena] the suchness <strong>of</strong> myself and <strong>of</strong>the deity are undifferentiable like a mixture <strong>of</strong> water and milk.<strong>The</strong> brevity <strong>of</strong> his description <strong>of</strong> this initial and crucial step <strong>of</strong> meditationon emptiness is due to the fact that although realization <strong>of</strong> emptiness isobviously integral to Tantra, descriptions <strong>of</strong> how to do it, though presentin tantras such as the Concentration Continuation Tantra, 19 are found in farmore detail in the Sutra systems. 20 <strong>The</strong> meditator is expected to bring suchknowledge to this practice.<strong>The</strong> description <strong>of</strong> the ultimate deity by Ke-drup in his General Presentation<strong>of</strong> the Tantra Sets speaks to this point directly: 21Meditation within settling well—in dependence upon a MiddleWay reasoning such as the lack <strong>of</strong> [being] one or many and s<strong>of</strong>orth—that one’s mind is empty <strong>of</strong> inherent existence is the suchness<strong>of</strong> self. <strong>The</strong>n, meditation [on the fact] that the suchness <strong>of</strong> whateverdeity is being meditated and the suchness <strong>of</strong> oneself areundifferentiably without inherent existence is the suchness <strong>of</strong> thedeity. That tw<strong>of</strong>old suchness is the suchness deity from among thesix deities. It is the equivalent <strong>of</strong> meditating on emptiness withinsaying svabh›va [that is, o˙ svabh›va-Ÿuddh›¯ sarva-dharm›¯ svabh›va-Ÿuddho ’ha˙: “O˙ naturally pure are all phenomena; naturallypure am I”] or ŸÒnyat› [that is, o˙ ŸÒnyat›jñ›navajrasvabh›v›tmako’ha˙: “I have a nature <strong>of</strong> indivisible emptiness and wisdom”] inhigher tantra sets.

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