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Studstill: Cybernetic Approach to Dzogchen 375enlightenment, though the Tibetan Buddhist tradition has tended to emphasizethe analytical, Madhyamaka method of realizing emptiness.189. See Lipman, p. 7. The non-duality of uncontrived awareness is itselfbuddhahood. As is stated in the All-Accomplishing King: “The realizationof the buddhas of the three times is gained in the sole determination thattwo are not seen.” In Dudjom Rinpoche, p. 897.190. Dilgo Khentse, p. 379.191. Lochen DhamaΩri, in Tulku Thondup, Buddha Mind, p. 86.192. Longchenpa, in Tulku Thondup, Buddha Mind, p. 282.193. Longchenpa, The Jewel Ship, p. 50.194. Reynolds, Naked Awareness, pp. 39 and 56.195. Longchenpa, The Jewel Ship, p. 37. On the “self-clarifying” nature ofmind, see also Mathew Kapstein, “The Amnesiac Monarch and the FiveMnemic Men: ‘Memory’ in Great Perfection (Rdzogs-chen) Thought,” in Inthe Mirror of Memory: Reflections on Mindfulness and Remembrance inIndian and Tibetan Buddhism, ed. Janet Gyatso (Albany: State Universityof New York Press, 1992), p. 244.196. Longchenpa, Four-Themed Precious Garland, pp. 56–57; DudjomRinpoche, p. 907; Longchenpa, in Tulku Thondup, Buddha Mind, p. 289.197. Shabkar Lama, in Dowman, p. 121.198. Germano, p. 225.199. Ibid.200. Ibid., p. 226.201. Guenther, Meditation Differently, pp. xii–xiv.202. The Buddhist emphasis on the unsatisfactoriness of “worldly” lifehelps support this process as well. See Deikman and Forman on thedeconstructive effects of renunciation. Deikman, 251; Robert K.C. Forman,“The Construction of Mystical Experience,” Faith and Philosophy 5/3(1988): pp. 262–263.203. See Jack Engler, “Therapeutic Aims in Psychotherapy and Meditation,”in Transformations of Consciousness: Traditional and ContemplativePerspectives on Development, eds. Ken Wilber, J. Engler, and D.P.Brown (Boston: Shambhala, 1986), pp. 21–22, and 42.204. On the stress-inducing nature of meditation, see Mark Epstein andJonathan Lieff, “Psychiatric Complications of Meditation Practice,” inTransformations of Consciousness, pp. 54–55.205. John Collins, Mysticism and New Paradigm Psychology (Savage, MD:Rowman & Littlefield Publishers, Inc., 1991), p. 197. See also Short’s