PACIFIC WORLD - The Institute of Buddhist Studies

More documents

Recommendations

Info

14Pacific Worldweaving the illness into living versus trying to reject it. Weaving leadsto healing and rejecting leads to greater suffering. (5) As for the category“Healers,” these women consider allopathic doctors and acupuncturistsas healers, but these women also stress how they see Zen Buddhistnuns as healers. The nuns are the ones who guide them in how to havebetter relationships with their illnesses. The most intimate healers,however, are the dead loved ones, the “personal buddhas” who knowthem best and who are with them everywhere all the time, no longerrestricted by the forces of gravity or the limitations of space and time.(6) In regard to the “Nature of Intervention,” beyond medical treatments,the nature of the care that these women turn to is a transformationof perspective. Whether it is in healing from the loss of a loved oneor dealing with the residence of cancer in one’s body, it is in being awareof how one is internally related to everything that helps. The “Nature ofthe Intervention” is to cut out the delusion that one is an isolated,independent entity. (7) “Efficacy or Healing” oftentimes is not addresseddirectly, because experiencing and expressing gratitude is oneof the key components of healing for these women. After all, if one isrelated to everything, then the only reasonable response is gratitude foreverything. The gratitude may or may not help arrest the developmentof cancer cells, but it makes each breath of air sweeter, every load oflaundry lighter, and committee meetings feel like a slice of heaven.The key to all the women’s healing processes is to transform theirperspective. Although the details vary, they all indicated that they tryto cultivate an attitude of being grateful. This requires learning fromwhatever happens and seeking what goodness, wisdom, or strength canbe gained, especially from the loss of a loved one. To do this requiresfocusing on the larger picture. The fundamental assumption is that theythink that they are not living independent lives based solely upon theirown power and effort. They see that they are alive because the myriadinterconnections in the universe work together to generate and supportlife. Rituals in honor of their dead facilitate this awareness, for there isan intimacy found in their relationship to the dead who are now“Hotoke-sama” or “personal buddhas.” The various ancestral ritualsunleash the healing power of their “own” buddhas by creating anexperience of direct interrelatedness with everything in the universe.That is why they say, “I am in humble and grateful receipt of healing [bythe universe]” in the “gratitude tense” (iyasaremashita) and not in the“lonely” form of “I am healed” (iyashita).The art of healing, like scholarly inquiry, is a creative process oftransformation, one in which views of the world open a vision ofeverything being interrelated in a perpetual dance of change.Womenuse Buddhist rituals in this art of healing. These rituals facilitate a direct
Arai: The Dead as Personal Buddhas 15experience of interrelatedness which gives rise to gratitude—a placewhere they can feel at peace and intimately connected. Connected tofamily and friends––living and dead––connected to nature and thecosmos. The rituals involving the “personal buddhas” illuminate thereality that, even in death, no one is alone.
Page 7: Masatoshi Nagatomi, In MemoriamThis
Page 10 and 11: 4Pacific Worldformed is the Jizø N
Page 12 and 13: 6Pacific World6. Understandings of
Page 14 and 15: 8Pacific Worldof the deceased in th
Page 16 and 17: 10Pacific Worldmanner. Family membe
Page 18 and 19: 12Pacific Worldincluded, however, f
Page 22 and 23: 16Pacific WorldNOTES1. I count Naga
Page 25 and 26: Kiyozawa Manshi and the Path to the
Page 27 and 28: Bloom: Path to the Revitalization o
Page 39: Bloom: Path to the Revitalization o
Page 42 and 43: 36Pacific Worldif followed conscien
Page 44 and 45: 38Pacific WorldVakkali is subsequen
Page 46 and 47: 40Pacific Worldancient capital city
Page 49 and 50: Carter: Identity in Relation 43as a
Page 51 and 52: Carter: Identity in Relation 45bask
Page 53 and 54: Carter: Identity in Relation 47NOTE
Page 55 and 56: Carter: Identity in Relation 49draw
Page 57 and 58: Carter: Identity in Relation 5124.
Page 59: Carter: Identity in Relation 5348.
Page 62 and 63: 56Pacific WorldWest, but in relatio
Page 64 and 65: 58Pacific Worldness, and controvers
Page 66 and 67: 60Pacific WorldPramå√asamuccaya
Page 68 and 69: 62Pacific Worldstill does not expla
Page 70 and 71:
64Pacific WorldThere also is a prob
Page 72 and 73:
66Pacific Worldattains the state of
Page 74 and 75:
68Pacific WorldWithout faith (aΩra
Page 76 and 77:
70Pacific Worldbodhisattva, and the
Page 78 and 79:
72Pacific WorldMahåyåna? Are they
Page 80 and 81:
74Pacific Worldproblem of predictab
Page 82 and 83:
76Pacific Worldticed in American un
Page 84 and 85:
78Pacific World7. T. W. Rhys Davids
Page 86 and 87:
80Pacific Worldof the Tathågata”
Page 88 and 89:
82Pacific Worldable to interpret Pu
Page 91 and 92:
The Nature of the World in Nineteen
Page 93 and 94:
Hansen: The Nature of World 87THE M
Page 95 and 96:
Hansen: The Nature of World 89spiri
Page 97 and 98:
Hansen: The Nature of World 91mount
Page 99 and 100:
Hansen: The Nature of World 93conve
Page 101 and 102:
Hansen: The Nature of World 95throu
Page 103 and 104:
Hansen: The Nature of World 97shown
Page 105 and 106:
Hansen: The Nature of World 99world
Page 107 and 108:
Hansen: The Nature of World 101devo
Page 109 and 110:
Hansen: The Nature of World 103King
Page 111 and 112:
Hansen: The Nature of World 105“H
Page 113 and 114:
Hansen: The Nature of World 107the
Page 115 and 116:
Hansen: The Nature of World 109NOTE
Page 117 and 118:
Hansen: The Nature of World 111Boud
Page 119 and 120:
Hansen: The Nature of World 11342.
Page 121:
Hansen: The Nature of World 11579.
Page 124 and 125:
118Pacific Worldwhich Sutra and Man
Page 126 and 127:
120Pacific WorldFirst Essential: As
Page 128 and 129:
122Pacific Worldare variations of s
Page 130 and 131:
124Pacific WorldThese absurd permut
Page 132 and 133:
126Pacific WorldSpace-Like Meditati
Page 134 and 135:
128Pacific World5. ascertaining tha
Page 136 and 137:
130Pacific World3. letter deity4. f
Page 138 and 139:
132Pacific Worldthe Sutra system, a
Page 140 and 141:
134Pacific Worlddescriptions of the
Page 142 and 143:
136Pacific Worldthe initial and the
Page 144 and 145:
138Pacific WorldHowever, a somewhat
Page 146 and 147:
140Pacific WorldNOTES1. Thomas Kuhn
Page 148 and 149:
142Pacific WorldMeaning of Action T
Page 150 and 151:
144Pacific Worldfirst of such holy
Page 152 and 153:
146Pacific Worldgives the impressio
Page 154 and 155:
148Pacific Worldnated the heir appa
Page 156 and 157:
150Pacific Worldtestimony to nirvan
Page 158 and 159:
152Pacific Worlda defiance of his o
Page 160 and 161:
154Pacific Worldyet untamed, they b
Page 162 and 163:
156Pacific Worldenjoy longevity. Th
Page 164 and 165:
158Pacific Worldthat lets the nonar
Page 166 and 167:
160Pacific Worlduprooted trees and
Page 168 and 169:
162Pacific WorldNOTES1. An abbreiva
Page 170 and 171:
164Pacific WorldKyoto. Her grandfat
Page 172 and 173:
166Pacific Worldman who, when trave
Page 174 and 175:
168Pacific Worldabout peace. Ram’
Page 176 and 177:
170Pacific Worldtokens of peace and
Page 178 and 179:
172Pacific WorldTo Shigeko, the mea
Page 180 and 181:
174Pacific Worldbell would mean dif
Page 182 and 183:
176Pacific WorldNOTES1. I offer thi
Page 184 and 185:
178Pacific World23. Phone interview
Page 186 and 187:
180Pacific Worldis ultimately real.
Page 188 and 189:
182Pacific Worldmore demanding than
Page 190 and 191:
184Pacific Worldyears (five hundred
Page 192 and 193:
186Pacific Worldthe Buddha (in this
Page 194 and 195:
188Pacific Worldname, Amitåyus), a
Page 196 and 197:
190Pacific WorldTaishø, vol. 12, n
Page 198 and 199:
192Pacific Worldagain there is no m
Page 200 and 201:
194Pacific Worldthat admission was
Page 202 and 203:
196Pacific World5. On this motif se
Page 204 and 205:
198Pacific WorldAcademic Year 2004,
Page 206 and 207:
200Pacific World28. The unreliabili
Page 209 and 210:
Advayavajra’s Instructions on the
Page 211 and 212:
Wallis: Advayavajra’s Instruction
Page 213 and 214:
Page 215 and 216:
Page 217 and 218:
Page 219 and 220:
Page 221 and 222:
Page 223 and 224:
Page 225 and 226:
Page 227 and 228:
Page 229 and 230:
Page 231 and 232:
Page 233 and 234:
Page 235 and 236:
Page 237 and 238:
Editorial Note: Japanese Buddhism i
Page 239 and 240:
“Japanese Buddhism in America”R
Page 241:
Hardacre: Japanese Buddhism in Amer
Page 244 and 245:
238Pacific WorldShintø became forg
Page 246 and 247:
240Pacific Worldthe “Buddhism”
Page 248 and 249:
242Pacific Worlddevastated by newly
Page 250 and 251:
244Pacific Worldservice in Honolulu
Page 252 and 253:
246Pacific Worldlonger sending wage
Page 254 and 255:
248Pacific WorldAs in Japan, many m
Page 256 and 257:
250Pacific WorldHawaii, it was embr
Page 258 and 259:
252Pacific World12. Hirochika Nakam
Page 260 and 261:
254Pacific World54. Embree, “Accu
Page 262 and 263:
256Pacific Worldsituation as an ene
Page 264 and 265:
258Pacific Worldthe receipts from o
Page 266 and 267:
260Pacific WorldIncarcerationWithin
Page 268 and 269:
262Pacific WorldIssei Priests (Tota
Page 270 and 271:
264Pacific WorldIncarceration in Ca
Page 272 and 273:
266Pacific WorldBuddhist Teaching a
Page 274 and 275:
268Pacific Worldtime, something can
Page 276 and 277:
270Pacific WorldThe importance in B
Page 278 and 279:
272Pacific WorldJapanese lay in the
Page 280 and 281:
274Pacific World6. Daishø Tana, Sa
Page 282 and 283:
276Pacific Worldwhich they drew spi
Page 284 and 285:
278Pacific Worldality seems to sugg
Page 286 and 287:
280Pacific Worldof the home shrine.
Page 288 and 289:
282Pacific WorldThe butsudan repres
Page 290 and 291:
284Pacific Worldreligious backgroun
Page 292 and 293:
286Pacific Worldcontinually fashion
Page 294 and 295:
288Pacific Worldconversation with m
Page 296 and 297:
290Pacific World7. Presenting such
Page 298 and 299:
lank—page 292—
Page 300 and 301:
294Pacific World“Buddhism,” a r
Page 302 and 303:
296Pacific WorldShinran’s followe
Page 304 and 305:
298Pacific Worldreproduce, and diss
Page 306 and 307:
300Pacific Worldconsistently the la
Page 308 and 309:
302Pacific Worldbrings into focus t
Page 310 and 311:
304Pacific Worldtheir preoccupation
Page 312 and 313:
306Pacific Worldsingle blow of a ta
Page 315 and 316:
Going beyond Tradition andStriving
Page 317 and 318:
Cho: Going Beyond the Tradition 311
Page 319 and 320:
Page 321 and 322:
Page 323 and 324:
Page 325 and 326:
Page 327 and 328:
A Cybernetic Approach to DzogchenRa
Page 329 and 330:
Studstill: Cybernetic Approach to D
Page 331 and 332:
Page 333 and 334:
Page 335 and 336:
Page 337 and 338:
Page 339 and 340:
Page 341 and 342:
Page 343 and 344:
Page 345 and 346:
Page 347 and 348:
Page 349 and 350:
The Gzhi as “Creator”Studstill:
Page 351 and 352:
Page 353 and 354:
Page 355 and 356:
Page 357 and 358:
Page 359 and 360:
Page 361 and 362:
Page 363 and 364:
Page 365 and 366:
Page 367 and 368:
Page 369 and 370:
Page 371 and 372:
Page 373 and 374:
Page 375 and 376:
Page 377 and 378:
Page 379 and 380:
Page 381 and 382:
Page 383 and 384:
BOOK REVIEWSIntroduction to the Mid
Page 385 and 386:
Book Reviews 379Wisdom and Compassi
Page 387 and 388:
Book Reviews 381including the confl
Page 389 and 390:
Book Reviews 383The Impact of Buddh
Page 391 and 392:
Book Reviews 385material culture (p
Page 393 and 394:
Book Reviews 387Interestingly, Kies
Page 395 and 396:
BDK ENGLISH TRIPITAKA SERIES:A Prog
Page 397 and 398:
BDK Tripitaka Series: A Progress Re
Page 399 and 400:
BDK Tripitaka Series: A Progress Re
Page 402:
The Pacific World—Its HistoryThro
show all

PACIFIC WORLD - The Institute of Buddhist Studies

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?