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Nation 109Just as our soil itself has no doubt become richer and more fertileand our climate milder and more pleasant only after muchtransplantation of foreign flora, just so we sense that ourlanguage, because we exercise it less owing to our Nordicsluggishness, can thrive in all its freshness and completelydevelop its own power only through the most many-sidedcontacts with what is foreign.(ibid.:88)Schleiermacher’s nationalist theory of foreignizing translation aims tochallenge French hegemony not only by enriching German culture, butby contributing to the formation of a liberal public sphere, an area ofsocial life in which private individuals exchange rational discourse andexercise political influence:If ever the time should come in which we have a public life outof which develops a sociability of greater merit and truer tolanguage, and in which free space is gained for the talent of theorator, we shall be less in need of translation for the developmentof language.(ibid.:89)Yet Schleiermacher’s public sphere manifests the contradiction thatcharacterized the concept from its emergence in eighteenth-centuryaesthetics. As Peter Uwe Hohendahl puts it, “although in principle thecapacity to form an accurate opinion is considered present in everyone,in practice it is limited to the educated” (Hohendahl 1982:51). So inSchleiermacher: although the work of foreignizing translation on theGerman language is seen as creating a national culture free of Frenchpolitical domination, this public space is open explicitly for “the talentof the orator,” a literary elite.Because this is a strongly nationalist elite, it employs foreignizingtranslation in a remarkable project of German cultural imperialism,through which the linguistic community “destined” for globaldomination achieves it. Here nationalism is equivalent touniversalism:An inner necessity, in which a peculiar calling of our peopleexpresses itself clearly enough, has driven us to translating enmasse; we cannot go back and we must go on. […] Andcoincidentally our nation may be destined, because of its respect for

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