Discourses of Rumi

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116 V DISCOURSES OF RUMIThere are beings who are hawkers of God.Night and day they fill trays. By day you spendaway your portion to make your living, by nightthese beings replenish your tray.For instance, in the other world there are sightsand visions of many kinds. A sample of those hasbeen sent to you to see in this world. Sight is notlimited to this world only, but the human bodycannot bear more than this.Thousands of people, generation after generation,have come and filled themselves from thatSea, returning again and again. That source isinfinite. The longer we stay upon that Infinite Sea,the colder our heart grows for this world of samples.This world is coined in that Mint and mustreturn to that Mint again. All our parts haveissued from that Mint, are samples of that Mint,and must return again—small and great, for allliving creatures. Yet upon the tray of this worldlife becomes visible; without the tray it is not visible.That infinite world is a subtle world and doesnot reveal itself openly—yet look how wonderfullyit makes its appearance here! Don’t you see
FIHI MA FIHI V 117how the spring breeze becomes visible in the treesand grasses, the rose-beds and sweet herbs?Through the swaying of fields and flowers youwitness the beauty of spring. But when you lookupon the breeze itself, you see nothing. This isn’tbecause the beauty of those rose-beds are outsidethe reality of the breeze, for the spring breeze containsimages of swaying rose-beds and sweetherbs, but those images are subtle and invisible.Only through some medium are they revealed outof their subtlety.Likewise in the human being these qualities arehidden and only become manifest through aninward or outward medium; one person throughspeech, another through work, another duringtimes of war or peace. You cannot see theseattributes within yourself—look and you will findnothing there—so you believe yourself empty ofthese infinite attributes. These attributes do notcome forth and change you into something elsefrom what you were. Rather, these qualities arehidden in you, like the water in the sea.Water cannot leave the sea except through thesun’s heat in the form of a cloud; it cannotbecome visible except in a wave. Your wave is a
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introductionRecognized as perhaps t
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erable, and they rose as one to rus
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above gender, but have also used
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what makes an act right or wrong, g
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But Its lock is nothing next to Its
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lindness that Rumi is speaking to w
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Fihi ma Fihi is cut from the same c
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4 V DISCOURSES OF RUMImap out for t
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6 V DISCOURSES OF RUMI“Look!” t
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8 V DISCOURSES OF RUMIMohammed said
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10 V DISCOURSES OF RUMIyour intenti
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discourse 2Someone said: “Our Mas
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14 V DISCOURSES OF RUMIthe root is
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16 V DISCOURSES OF RUMIdows to shin
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18 |||labe, what could they know of
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20 V DISCOURSES OF RUMIand nasty, y
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22 V DISCOURSES OF RUMIprayer were
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24 V DISCOURSES OF RUMIThere was on
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discourse 4Someone said: “There i
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28 V DISCOURSES OF RUMItook a Damas
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30 V DISCOURSES OF RUMIlower world
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32 V DISCOURSES OF RUMI“You have
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discourse 5The Amir, surprised by a
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36 V DISCOURSES OF RUMIYet, even th
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38 V DISCOURSES OF RUMIbecoming a m
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40 V DISCOURSES OF RUMI“Our king
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42 V DISCOURSES OF RUMIthings?” W
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44 V DISCOURSES OF RUMIto anyone bu
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46 V DISCOURSES OF RUMIand become n
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48 V DISCOURSES OF RUMIning, yet it
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discourse 7The son of the Amir ente
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52 V DISCOURSES OF RUMIpleasure and
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54 V DISCOURSES OF RUMIseated liste
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56 V DISCOURSES OF RUMIwithout end.
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discourse 8Someone asked: “What i
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60 V DISCOURSES OF RUMIenjoying my
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62 V DISCOURSES OF RUMIIt was for t
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discourse 9Someone said: “A man c
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Page 88 and 89: discourse 10The Amir said to Rumi:
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Page 98 and 99: 78 V DISCOURSES OF RUMIThe man acte
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Page 102 and 103: 82 V DISCOURSES OF RUMIcould not se
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Page 114 and 115: 94 V DISCOURSES OF RUMITherefore th
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Page 118 and 119: discourse 12After the Amir arrived,
Page 120 and 121: 100 V DISCOURSES OF RUMIMohammed’
Page 122 and 123: 102 V DISCOURSES OF RUMImidst of th
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Page 126 and 127: 106 V DISCOURSES OF RUMIknows his L
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Page 130 and 131: 110 V DISCOURSES OF RUMIscent follo
Page 132 and 133: discourse 13Mohammed said, “The n
Page 134 and 135: 114 V DISCOURSES OF RUMIarrives and
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Page 140 and 141: 120 V DISCOURSES OF RUMIRumi answer
Page 142 and 143: 122 V DISCOURSES OF RUMIwrongs and
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Page 148 and 149: 128 V DISCOURSES OF RUMIthese words
Page 150 and 151: 130 V DISCOURSES OF RUMIa day. Both
Page 152 and 153: 132 V DISCOURSES OF RUMItouch.” I
Page 154 and 155: 134 V DISCOURSES OF RUMII find no s
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Page 158 and 159: discourse 17The Amir of Rum said:
Page 160 and 161: 140 V DISCOURSES OF RUMIsensuality.
Page 162 and 163: 142 V DISCOURSES OF RUMIand exhaust
Page 164 and 165: 144 V DISCOURSES OF RUMIeven though
Page 166 and 167: 146 V DISCOURSES OF RUMImy Lord, th
Page 168 and 169: 148 V DISCOURSES OF RUMISaying this
Page 170 and 171: 150 V DISCOURSES OF RUMIthat charm
Page 172 and 173: 152 V DISCOURSES OF RUMIthem. If we
Page 174 and 175: 154 V DISCOURSES OF RUMI“Woe to t
Page 176 and 177: 156 V DISCOURSES OF RUMIBy enduring
Page 178 and 179: 158 V DISCOURSES OF RUMIsame and wi
Page 180 and 181: 160 V DISCOURSES OF RUMIhave achiev
Page 182 and 183: 162 V DISCOURSES OF RUMIRumi answer
Page 184 and 185: 164 V DISCOURSES OF RUMIis indiffer
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166 V DISCOURSES OF RUMIserve their
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168 V DISCOURSES OF RUMIror people
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discourse 22Rumi said to Ibn Chavis
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172 V DISCOURSES OF RUMIpleased wit
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discourse 23Rumi said: I would like
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176 V DISCOURSES OF RUMIit. Yet som
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178 V DISCOURSES OF RUMIthat in you
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180 V DISCOURSES OF RUMIthread of t
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182 V DISCOURSES OF RUMIto ward off
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184 V DISCOURSES OF RUMIof their lo
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186 V DISCOURSES OF RUMIother world
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188 V DISCOURSES OF RUMIthe chaff i
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190 V DISCOURSES OF RUMIEverything
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192 V DISCOURSES OF RUMIconfusion.
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194 V DISCOURSES OF RUMIsome sign,
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196 V DISCOURSES OF RUMIburden. God
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discourse 26Rumi said: If I appear
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200 V DISCOURSES OF RUMIing, “The
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202 V DISCOURSES OF RUMITheir meani
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204 V DISCOURSES OF RUMIsubject I k
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206 V DISCOURSES OF RUMIreject the
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208 V DISCOURSES OF RUMI“What did
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210 V DISCOURSES OF RUMI“Teacher,
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212 V DISCOURSES OF RUMIus, all oth
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214 V DISCOURSES OF RUMIa living bl
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216 V DISCOURSES OF RUMIWhat Umar d
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218 V DISCOURSES OF RUMIwhat is ima
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220 V DISCOURSES OF RUMIThat night
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222 V DISCOURSES OF RUMIGod—the S
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224 V DISCOURSES OF RUMIattained un
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226 V DISCOURSES OF RUMIforms? More
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228 V DISCOURSES OF RUMIlands and c
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discourse 30There are heads that ar
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232 V DISCOURSES OF RUMIseparated f
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discourse 31The police are always i
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236 V DISCOURSES OF RUMIyou to have
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238 V DISCOURSES OF RUMIGod bestows
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discourse 32Knowingness is the perf
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discourse 33Everyone is in the mids
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discourse 34Rumi said: I saw our fr
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246 V DISCOURSES OF RUMIin graces a
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248 V DISCOURSES OF RUMIwithin them
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250 V DISCOURSES OF RUMIof that is
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252 V DISCOURSES OF RUMIsciences yo
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254 V DISCOURSES OF RUMIWhen God wi
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discourse 38The Prophet was seated
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258 V DISCOURSES OF RUMIthe earth,
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260 V DISCOURSES OF RUMIname. When
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262 V DISCOURSES OF RUMIthousand re
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264 V DISCOURSES OF RUMIThe words o
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266 V DISCOURSES OF RUMIwho cannot
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discourse 40Jauhar, the Sultan’s
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270 V DISCOURSES OF RUMIvein is the
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272 V DISCOURSES OF RUMIself and to
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discourse 41We are like bowls on th
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276 V DISCOURSES OF RUMISince you o
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278 V DISCOURSES OF RUMIYou say thi
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280 V DISCOURSES OF RUMIAlthough th
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282 V DISCOURSES OF RUMIwoman. Inde
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284 V DISCOURSES OF RUMIthat the se
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discourse 43Our friend, Saif al-Buk
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288 V DISCOURSES OF RUMILike the pe
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290 V DISCOURSES OF RUMIthis city a
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292 V DISCOURSES OF RUMI“TA HA: W
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294 V DISCOURSES OF RUMIhenceforth
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296 V DISCOURSES OF RUMIIt is said
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298 V DISCOURSES OF RUMIand the sai
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300 V DISCOURSES OF RUMI“May the
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302 V DISCOURSES OF RUMIlegs and sl
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304 V DISCOURSES OF RUMII said to m
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discourse 45Rumi asked: What is the
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308 V DISCOURSES OF RUMI“God is a
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310 V DISCOURSES OF RUMIyou know th
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312 V DISCOURSES OF RUMIthe child,
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314 V DISCOURSES OF RUMIer turning
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316 V DISCOURSES OF RUMIremained hi
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318 V DISCOURSES OF RUMIstrated wit
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discourse 47God wills both good and
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322 V DISCOURSES OF RUMIwhatever.
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324 V DISCOURSES OF RUMIwhen a man
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326 V DISCOURSES OF RUMIfilth, the
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328 V DISCOURSES OF RUMIGod said,
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330 V DISCOURSES OF RUMIinstance, i
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332 V DISCOURSES OF RUMIlet them wo
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334 V DISCOURSES OF RUMItheir sleep
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336 V DISCOURSES OF RUMIHumanity’
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338 V DISCOURSES OF RUMIeating, the
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340 V DISCOURSES OF RUMIthe tree fe
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342 V DISCOURSES OF RUMIA student s
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344 V DISCOURSES OF RUMISomeone sai
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346 V DISCOURSES OF RUMIsee him and
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discourse 52Rumi was asked the mean
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350 V DISCOURSES OF RUMIsame—it e
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352 V DISCOURSES OF RUMIwhen the pe
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discourse 53Rumi was asked the mean
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356 V DISCOURSES OF RUMIthey recove
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discourse 54Rumi said: When I first
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360 V DISCOURSES OF RUMIhood, peopl
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362 V DISCOURSES OF RUMIin our eyes
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364 V DISCOURSES OF RUMIbe in them,
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366 V DISCOURSES OF RUMItwo lived t
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368 V DISCOURSES OF RUMIleather, th
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370 V DISCOURSES OF RUMIbring life
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discourse 56Rumi said: You are now
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374 V DISCOURSES OF RUMIThis is not
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376 V DISCOURSES OF RUMIing me piec
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378 V DISCOURSES OF RUMIand fondnes
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discourse 58Rumi related: A certain
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382 V DISCOURSES OF RUMIable to aug
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384 V DISCOURSES OF RUMIsubtler and
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386 V DISCOURSES OF RUMIThis is our
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388 V DISCOURSES OF RUMIEveryone go
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390 V DISCOURSES OF RUMIIf a blind
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discourse 61Hearing something over
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394 V DISCOURSES OF RUMIUmar said t
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396 V DISCOURSES OF RUMIsixth finge
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discourse 62Some say that love is t
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400 V DISCOURSES OF RUMImakes the b
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402 V DISCOURSES OF RUMIyou at all,
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404 V DISCOURSES OF RUMIforms and b
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406 V DISCOURSES OF RUMIexample, so
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408 V DISCOURSES OF RUMIwater?” T
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410 V DISCOURSES OF RUMIvided—eve
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412 V DISCOURSES OF RUMIHence, it i
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discourse 64Every science learned i
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discourse 65Those who are living in
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418 V DISCOURSES OF RUMIthat whoeve
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420 V DISCOURSES OF RUMInot drive h
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discourse 67“He created Adam in H
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discourse 68Jesus was asked, “Wha
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426 V DISCOURSES OF RUMIhave shown
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428 V DISCOURSES OF RUMIwith your o
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430 V DISCOURSES OF RUMIlike the sn
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