Discourses of Rumi

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294 V DISCOURSES OF RUMIhenceforth I will give quarter to no one I hearspeaking wrongly of you. With this sword I willstrike their heads from their bodies.”Coming out of the mosque, he suddenlyencountered his father. His father said, “You havechanged religion.” Immediately he struck off hisfather’s head, and walked on holding the bloodstainedsword. The chieftains of Quraish, seeingthe blood, said to Umar, “You promised to bringback Mohammed’s head. Where is his head?”Umar said, “I carry it with me!” One of themsaid, “You brought his head?” He answered,“No, not that head. The head I bring is from theother side.”Now look at what Umar planned, and whatGod brought about from those plans. Know thatall affairs turn out as God desires.Abraham said, “O God, since you have chosenme and honored me with the robe of Yourapproval, grant this distinction to my childrenalso.” God declared:“My covenant shall not reach the evildoers.”When Abraham realized that God does notextend His loving care to the evildoers and theinsolent, he tried to strike a bargain. He said, “O
FIHI MA FIHI V 295God, those who believe and are not evildoers—give them a portion of Your provision.” Goddeclared, “My provision is common to all menand women, and everyone shall have a share of it.All creatures enjoy their portion of benefits fromthis guesthouse. But the robe of My approval, andthe honor of ennoblement and distinction, are aspecial gift for the elect and chosen ones.”“We appointed the House to beA place of visitation for the people,And a sanctuary.‘Take to yourselves Abraham’s stationFor a place of prayer.’”The literalists say that what is intended by this“House” is the Kaaba, for in the Kaaba it is forbiddento hunt, and no malice is allowed againstanyone. God singled out that House for Itself.This is all perfectly true and fine, but that is theliteral interpretation of the Koran. However, theSufis say that the “House” is the inward part ofour beingness. In other words, “God, free myinward self of temptation and worldly plans.Cleanse it of passions and idle thoughts, so thatno fear can enter in and security will prevail. Letit become completely the center of Your revelation.”
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introductionRecognized as perhaps t
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erable, and they rose as one to rus
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above gender, but have also used
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what makes an act right or wrong, g
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But Its lock is nothing next to Its
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lindness that Rumi is speaking to w
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Fihi ma Fihi is cut from the same c
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4 V DISCOURSES OF RUMImap out for t
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6 V DISCOURSES OF RUMI“Look!” t
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8 V DISCOURSES OF RUMIMohammed said
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10 V DISCOURSES OF RUMIyour intenti
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discourse 2Someone said: “Our Mas
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14 V DISCOURSES OF RUMIthe root is
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16 V DISCOURSES OF RUMIdows to shin
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18 |||labe, what could they know of
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20 V DISCOURSES OF RUMIand nasty, y
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22 V DISCOURSES OF RUMIprayer were
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24 V DISCOURSES OF RUMIThere was on
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discourse 4Someone said: “There i
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28 V DISCOURSES OF RUMItook a Damas
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30 V DISCOURSES OF RUMIlower world
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32 V DISCOURSES OF RUMI“You have
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discourse 5The Amir, surprised by a
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36 V DISCOURSES OF RUMIYet, even th
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38 V DISCOURSES OF RUMIbecoming a m
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40 V DISCOURSES OF RUMI“Our king
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42 V DISCOURSES OF RUMIthings?” W
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44 V DISCOURSES OF RUMIto anyone bu
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46 V DISCOURSES OF RUMIand become n
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48 V DISCOURSES OF RUMIning, yet it
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discourse 7The son of the Amir ente
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52 V DISCOURSES OF RUMIpleasure and
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54 V DISCOURSES OF RUMIseated liste
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56 V DISCOURSES OF RUMIwithout end.
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discourse 8Someone asked: “What i
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60 V DISCOURSES OF RUMIenjoying my
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62 V DISCOURSES OF RUMIIt was for t
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discourse 9Someone said: “A man c
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66 V DISCOURSES OF RUMIwould bring
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discourse 10The Amir said to Rumi:
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70 V DISCOURSES OF RUMIthe owner ma
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72 V DISCOURSES OF RUMIthey really
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74 V DISCOURSES OF RUMIment. Just a
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76 V DISCOURSES OF RUMIand powerful
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78 V DISCOURSES OF RUMIThe man acte
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80 V DISCOURSES OF RUMIto pay honor
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82 V DISCOURSES OF RUMIcould not se
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84 V DISCOURSES OF RUMItheir own ac
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86 V DISCOURSES OF RUMIpowerless, w
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88 V DISCOURSES OF RUMIA prince ord
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90 V DISCOURSES OF RUMIes the Kaaba
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92 V DISCOURSES OF RUMIan atom’s
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94 V DISCOURSES OF RUMITherefore th
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96 V DISCOURSES OF RUMIall sorts of
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discourse 12After the Amir arrived,
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100 V DISCOURSES OF RUMIMohammed’
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102 V DISCOURSES OF RUMImidst of th
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104 V DISCOURSES OF RUMIever comes
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106 V DISCOURSES OF RUMIknows his L
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108 V DISCOURSES OF RUMIthought tho
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110 V DISCOURSES OF RUMIscent follo
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discourse 13Mohammed said, “The n
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114 V DISCOURSES OF RUMIarrives and
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116 V DISCOURSES OF RUMIThere are b
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118 V DISCOURSES OF RUMIcommotion v
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120 V DISCOURSES OF RUMIRumi answer
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122 V DISCOURSES OF RUMIwrongs and
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124 V DISCOURSES OF RUMIthe general
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126 V DISCOURSES OF RUMIshown you a
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128 V DISCOURSES OF RUMIthese words
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130 V DISCOURSES OF RUMIa day. Both
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132 V DISCOURSES OF RUMItouch.” I
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134 V DISCOURSES OF RUMII find no s
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136 V DISCOURSES OF RUMIthey have n
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discourse 17The Amir of Rum said:
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140 V DISCOURSES OF RUMIsensuality.
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142 V DISCOURSES OF RUMIand exhaust
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144 V DISCOURSES OF RUMIeven though
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146 V DISCOURSES OF RUMImy Lord, th
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148 V DISCOURSES OF RUMISaying this
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150 V DISCOURSES OF RUMIthat charm
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152 V DISCOURSES OF RUMIthem. If we
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154 V DISCOURSES OF RUMI“Woe to t
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156 V DISCOURSES OF RUMIBy enduring
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158 V DISCOURSES OF RUMIsame and wi
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160 V DISCOURSES OF RUMIhave achiev
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162 V DISCOURSES OF RUMIRumi answer
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164 V DISCOURSES OF RUMIis indiffer
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166 V DISCOURSES OF RUMIserve their
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168 V DISCOURSES OF RUMIror people
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discourse 22Rumi said to Ibn Chavis
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172 V DISCOURSES OF RUMIpleased wit
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discourse 23Rumi said: I would like
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176 V DISCOURSES OF RUMIit. Yet som
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178 V DISCOURSES OF RUMIthat in you
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180 V DISCOURSES OF RUMIthread of t
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182 V DISCOURSES OF RUMIto ward off
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184 V DISCOURSES OF RUMIof their lo
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186 V DISCOURSES OF RUMIother world
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188 V DISCOURSES OF RUMIthe chaff i
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190 V DISCOURSES OF RUMIEverything
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192 V DISCOURSES OF RUMIconfusion.
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194 V DISCOURSES OF RUMIsome sign,
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196 V DISCOURSES OF RUMIburden. God
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discourse 26Rumi said: If I appear
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200 V DISCOURSES OF RUMIing, “The
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202 V DISCOURSES OF RUMITheir meani
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204 V DISCOURSES OF RUMIsubject I k
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206 V DISCOURSES OF RUMIreject the
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208 V DISCOURSES OF RUMI“What did
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210 V DISCOURSES OF RUMI“Teacher,
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212 V DISCOURSES OF RUMIus, all oth
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214 V DISCOURSES OF RUMIa living bl
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216 V DISCOURSES OF RUMIWhat Umar d
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218 V DISCOURSES OF RUMIwhat is ima
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220 V DISCOURSES OF RUMIThat night
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222 V DISCOURSES OF RUMIGod—the S
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224 V DISCOURSES OF RUMIattained un
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226 V DISCOURSES OF RUMIforms? More
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228 V DISCOURSES OF RUMIlands and c
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discourse 30There are heads that ar
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232 V DISCOURSES OF RUMIseparated f
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discourse 31The police are always i
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236 V DISCOURSES OF RUMIyou to have
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238 V DISCOURSES OF RUMIGod bestows
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discourse 32Knowingness is the perf
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discourse 33Everyone is in the mids
Page 264 and 265: discourse 34Rumi said: I saw our fr
Page 266 and 267: 246 V DISCOURSES OF RUMIin graces a
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Page 270 and 271: 250 V DISCOURSES OF RUMIof that is
Page 272 and 273: 252 V DISCOURSES OF RUMIsciences yo
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Page 276 and 277: discourse 38The Prophet was seated
Page 278 and 279: 258 V DISCOURSES OF RUMIthe earth,
Page 280 and 281: 260 V DISCOURSES OF RUMIname. When
Page 282 and 283: 262 V DISCOURSES OF RUMIthousand re
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Page 288 and 289: discourse 40Jauhar, the Sultan’s
Page 290 and 291: 270 V DISCOURSES OF RUMIvein is the
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Page 294 and 295: discourse 41We are like bowls on th
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Page 298 and 299: 278 V DISCOURSES OF RUMIYou say thi
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Page 306 and 307: discourse 43Our friend, Saif al-Buk
Page 308 and 309: 288 V DISCOURSES OF RUMILike the pe
Page 310 and 311: 290 V DISCOURSES OF RUMIthis city a
Page 312 and 313: 292 V DISCOURSES OF RUMI“TA HA: W
Page 316 and 317: 296 V DISCOURSES OF RUMIIt is said
Page 318 and 319: 298 V DISCOURSES OF RUMIand the sai
Page 320 and 321: 300 V DISCOURSES OF RUMI“May the
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Page 326 and 327: discourse 45Rumi asked: What is the
Page 328 and 329: 308 V DISCOURSES OF RUMI“God is a
Page 330 and 331: 310 V DISCOURSES OF RUMIyou know th
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Page 334 and 335: 314 V DISCOURSES OF RUMIer turning
Page 336 and 337: 316 V DISCOURSES OF RUMIremained hi
Page 338 and 339: 318 V DISCOURSES OF RUMIstrated wit
Page 340 and 341: discourse 47God wills both good and
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Page 344 and 345: 324 V DISCOURSES OF RUMIwhen a man
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Page 348 and 349: 328 V DISCOURSES OF RUMIGod said,
Page 350 and 351: 330 V DISCOURSES OF RUMIinstance, i
Page 352 and 353: 332 V DISCOURSES OF RUMIlet them wo
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Page 356 and 357: 336 V DISCOURSES OF RUMIHumanity’
Page 358 and 359: 338 V DISCOURSES OF RUMIeating, the
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344 V DISCOURSES OF RUMISomeone sai
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346 V DISCOURSES OF RUMIsee him and
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discourse 52Rumi was asked the mean
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350 V DISCOURSES OF RUMIsame—it e
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352 V DISCOURSES OF RUMIwhen the pe
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discourse 53Rumi was asked the mean
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356 V DISCOURSES OF RUMIthey recove
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discourse 54Rumi said: When I first
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360 V DISCOURSES OF RUMIhood, peopl
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362 V DISCOURSES OF RUMIin our eyes
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364 V DISCOURSES OF RUMIbe in them,
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366 V DISCOURSES OF RUMItwo lived t
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368 V DISCOURSES OF RUMIleather, th
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370 V DISCOURSES OF RUMIbring life
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discourse 56Rumi said: You are now
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374 V DISCOURSES OF RUMIThis is not
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376 V DISCOURSES OF RUMIing me piec
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378 V DISCOURSES OF RUMIand fondnes
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discourse 58Rumi related: A certain
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382 V DISCOURSES OF RUMIable to aug
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384 V DISCOURSES OF RUMIsubtler and
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386 V DISCOURSES OF RUMIThis is our
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388 V DISCOURSES OF RUMIEveryone go
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390 V DISCOURSES OF RUMIIf a blind
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discourse 61Hearing something over
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394 V DISCOURSES OF RUMIUmar said t
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396 V DISCOURSES OF RUMIsixth finge
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discourse 62Some say that love is t
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400 V DISCOURSES OF RUMImakes the b
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402 V DISCOURSES OF RUMIyou at all,
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404 V DISCOURSES OF RUMIforms and b
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406 V DISCOURSES OF RUMIexample, so
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408 V DISCOURSES OF RUMIwater?” T
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410 V DISCOURSES OF RUMIvided—eve
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412 V DISCOURSES OF RUMIHence, it i
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discourse 64Every science learned i
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discourse 65Those who are living in
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418 V DISCOURSES OF RUMIthat whoeve
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420 V DISCOURSES OF RUMInot drive h
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discourse 67“He created Adam in H
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discourse 68Jesus was asked, “Wha
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426 V DISCOURSES OF RUMIhave shown
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428 V DISCOURSES OF RUMIwith your o
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430 V DISCOURSES OF RUMIlike the sn
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