Discourses of Rumi

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182 V DISCOURSES OF RUMIto ward off the cold. In this way, all things aredesired for some other thing, each desire leadingto the next, all ending in the desire for God. He isdesired for His own sake, not for anything else.Being beyond all, greater than all, nobler and subtlerthan all, can God be desired for somethingless? “So, He is the goal.” Within God is the completionof all things, beyond Him there is no transcending.The human mind churns with doubts anddifficulties. The mind can never be rid of theseexcept when it is truly in love—then all its doubtsand difficulties vanish. “Your love renders youblind and deaf.”For example, when Iblis would not bow downbefore Adam and opposed God’s command, Iblissaid, “My essence is spirit, his essence is clay.Why should the higher bow down before thelower?” So God banished Iblis for opposing andcontending with Divine Law. Then Iblis argued,“Alas, O Lord! You made all things. This wasYour temptation, and now You are cursing meand banishing me.”
FIHI MA FIHI V 183Yet when Adam sinned, God expelled himfrom Paradise, but Adam said nothing back. ThenGod said to Adam, “O Adam, I have held youresponsible and punished you for the sin youcommitted, why did you not argue with Me?After all, you had a perfect case. You could havesaid, ‘All things proceed from You and are madeby You. Whatever You desire in the world comesto pass, and whatever You desire not will nevercome to pass.’ You had a clear and valid case,why did you not argue it?” Adam answered, “Iknew that well, Lord, but I did not forget courtesyin Your presence. Because of my love for You Icould say nothing.” Thus Adam’s love stayed firmand was not swayed.This sacred Law of Love is a watering-place, afountainhead. It is just like the court of a kingwhere many study the king’s laws, his commandmentsand prohibitions, his government—equaljustice for nobles and commons—etc. The edictsof the king are without end, and on them the stabilityof the country rests. But the status ofdervishes and Sufis is one of love for the king. Out
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introductionRecognized as perhaps t
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erable, and they rose as one to rus
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above gender, but have also used
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what makes an act right or wrong, g
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But Its lock is nothing next to Its
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lindness that Rumi is speaking to w
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Fihi ma Fihi is cut from the same c
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4 V DISCOURSES OF RUMImap out for t
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6 V DISCOURSES OF RUMI“Look!” t
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8 V DISCOURSES OF RUMIMohammed said
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10 V DISCOURSES OF RUMIyour intenti
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discourse 2Someone said: “Our Mas
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14 V DISCOURSES OF RUMIthe root is
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16 V DISCOURSES OF RUMIdows to shin
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18 |||labe, what could they know of
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20 V DISCOURSES OF RUMIand nasty, y
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22 V DISCOURSES OF RUMIprayer were
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24 V DISCOURSES OF RUMIThere was on
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discourse 4Someone said: “There i
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28 V DISCOURSES OF RUMItook a Damas
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30 V DISCOURSES OF RUMIlower world
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32 V DISCOURSES OF RUMI“You have
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discourse 5The Amir, surprised by a
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36 V DISCOURSES OF RUMIYet, even th
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38 V DISCOURSES OF RUMIbecoming a m
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40 V DISCOURSES OF RUMI“Our king
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42 V DISCOURSES OF RUMIthings?” W
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44 V DISCOURSES OF RUMIto anyone bu
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46 V DISCOURSES OF RUMIand become n
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48 V DISCOURSES OF RUMIning, yet it
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discourse 7The son of the Amir ente
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52 V DISCOURSES OF RUMIpleasure and
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54 V DISCOURSES OF RUMIseated liste
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56 V DISCOURSES OF RUMIwithout end.
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discourse 8Someone asked: “What i
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60 V DISCOURSES OF RUMIenjoying my
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62 V DISCOURSES OF RUMIIt was for t
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discourse 9Someone said: “A man c
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66 V DISCOURSES OF RUMIwould bring
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discourse 10The Amir said to Rumi:
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70 V DISCOURSES OF RUMIthe owner ma
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72 V DISCOURSES OF RUMIthey really
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74 V DISCOURSES OF RUMIment. Just a
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76 V DISCOURSES OF RUMIand powerful
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78 V DISCOURSES OF RUMIThe man acte
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80 V DISCOURSES OF RUMIto pay honor
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82 V DISCOURSES OF RUMIcould not se
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84 V DISCOURSES OF RUMItheir own ac
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86 V DISCOURSES OF RUMIpowerless, w
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88 V DISCOURSES OF RUMIA prince ord
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90 V DISCOURSES OF RUMIes the Kaaba
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92 V DISCOURSES OF RUMIan atom’s
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94 V DISCOURSES OF RUMITherefore th
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96 V DISCOURSES OF RUMIall sorts of
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discourse 12After the Amir arrived,
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100 V DISCOURSES OF RUMIMohammed’
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102 V DISCOURSES OF RUMImidst of th
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104 V DISCOURSES OF RUMIever comes
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106 V DISCOURSES OF RUMIknows his L
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108 V DISCOURSES OF RUMIthought tho
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110 V DISCOURSES OF RUMIscent follo
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discourse 13Mohammed said, “The n
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114 V DISCOURSES OF RUMIarrives and
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116 V DISCOURSES OF RUMIThere are b
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118 V DISCOURSES OF RUMIcommotion v
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120 V DISCOURSES OF RUMIRumi answer
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122 V DISCOURSES OF RUMIwrongs and
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124 V DISCOURSES OF RUMIthe general
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126 V DISCOURSES OF RUMIshown you a
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128 V DISCOURSES OF RUMIthese words
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130 V DISCOURSES OF RUMIa day. Both
Page 152 and 153: 132 V DISCOURSES OF RUMItouch.” I
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Page 158 and 159: discourse 17The Amir of Rum said:
Page 160 and 161: 140 V DISCOURSES OF RUMIsensuality.
Page 162 and 163: 142 V DISCOURSES OF RUMIand exhaust
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Page 170 and 171: 150 V DISCOURSES OF RUMIthat charm
Page 172 and 173: 152 V DISCOURSES OF RUMIthem. If we
Page 174 and 175: 154 V DISCOURSES OF RUMI“Woe to t
Page 176 and 177: 156 V DISCOURSES OF RUMIBy enduring
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Page 180 and 181: 160 V DISCOURSES OF RUMIhave achiev
Page 182 and 183: 162 V DISCOURSES OF RUMIRumi answer
Page 184 and 185: 164 V DISCOURSES OF RUMIis indiffer
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Page 190 and 191: discourse 22Rumi said to Ibn Chavis
Page 192 and 193: 172 V DISCOURSES OF RUMIpleased wit
Page 194 and 195: discourse 23Rumi said: I would like
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Page 208 and 209: 188 V DISCOURSES OF RUMIthe chaff i
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Page 212 and 213: 192 V DISCOURSES OF RUMIconfusion.
Page 214 and 215: 194 V DISCOURSES OF RUMIsome sign,
Page 216 and 217: 196 V DISCOURSES OF RUMIburden. God
Page 218 and 219: discourse 26Rumi said: If I appear
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Page 226 and 227: 206 V DISCOURSES OF RUMIreject the
Page 228 and 229: 208 V DISCOURSES OF RUMI“What did
Page 230 and 231: 210 V DISCOURSES OF RUMI“Teacher,
Page 232 and 233: 212 V DISCOURSES OF RUMIus, all oth
Page 234 and 235: 214 V DISCOURSES OF RUMIa living bl
Page 236 and 237: 216 V DISCOURSES OF RUMIWhat Umar d
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Page 242 and 243: 222 V DISCOURSES OF RUMIGod—the S
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Page 246 and 247: 226 V DISCOURSES OF RUMIforms? More
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Page 250 and 251: discourse 30There are heads that ar
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232 V DISCOURSES OF RUMIseparated f
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discourse 31The police are always i
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236 V DISCOURSES OF RUMIyou to have
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238 V DISCOURSES OF RUMIGod bestows
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discourse 32Knowingness is the perf
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discourse 33Everyone is in the mids
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discourse 34Rumi said: I saw our fr
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246 V DISCOURSES OF RUMIin graces a
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248 V DISCOURSES OF RUMIwithin them
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250 V DISCOURSES OF RUMIof that is
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252 V DISCOURSES OF RUMIsciences yo
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254 V DISCOURSES OF RUMIWhen God wi
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discourse 38The Prophet was seated
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258 V DISCOURSES OF RUMIthe earth,
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260 V DISCOURSES OF RUMIname. When
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262 V DISCOURSES OF RUMIthousand re
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264 V DISCOURSES OF RUMIThe words o
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266 V DISCOURSES OF RUMIwho cannot
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discourse 40Jauhar, the Sultan’s
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270 V DISCOURSES OF RUMIvein is the
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272 V DISCOURSES OF RUMIself and to
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discourse 41We are like bowls on th
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276 V DISCOURSES OF RUMISince you o
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278 V DISCOURSES OF RUMIYou say thi
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280 V DISCOURSES OF RUMIAlthough th
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282 V DISCOURSES OF RUMIwoman. Inde
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284 V DISCOURSES OF RUMIthat the se
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discourse 43Our friend, Saif al-Buk
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288 V DISCOURSES OF RUMILike the pe
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290 V DISCOURSES OF RUMIthis city a
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292 V DISCOURSES OF RUMI“TA HA: W
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294 V DISCOURSES OF RUMIhenceforth
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296 V DISCOURSES OF RUMIIt is said
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298 V DISCOURSES OF RUMIand the sai
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300 V DISCOURSES OF RUMI“May the
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302 V DISCOURSES OF RUMIlegs and sl
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304 V DISCOURSES OF RUMII said to m
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discourse 45Rumi asked: What is the
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308 V DISCOURSES OF RUMI“God is a
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310 V DISCOURSES OF RUMIyou know th
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312 V DISCOURSES OF RUMIthe child,
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314 V DISCOURSES OF RUMIer turning
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316 V DISCOURSES OF RUMIremained hi
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318 V DISCOURSES OF RUMIstrated wit
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discourse 47God wills both good and
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322 V DISCOURSES OF RUMIwhatever.
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324 V DISCOURSES OF RUMIwhen a man
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326 V DISCOURSES OF RUMIfilth, the
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328 V DISCOURSES OF RUMIGod said,
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330 V DISCOURSES OF RUMIinstance, i
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332 V DISCOURSES OF RUMIlet them wo
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334 V DISCOURSES OF RUMItheir sleep
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336 V DISCOURSES OF RUMIHumanity’
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338 V DISCOURSES OF RUMIeating, the
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340 V DISCOURSES OF RUMIthe tree fe
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342 V DISCOURSES OF RUMIA student s
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344 V DISCOURSES OF RUMISomeone sai
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346 V DISCOURSES OF RUMIsee him and
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discourse 52Rumi was asked the mean
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350 V DISCOURSES OF RUMIsame—it e
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352 V DISCOURSES OF RUMIwhen the pe
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discourse 53Rumi was asked the mean
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356 V DISCOURSES OF RUMIthey recove
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discourse 54Rumi said: When I first
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360 V DISCOURSES OF RUMIhood, peopl
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362 V DISCOURSES OF RUMIin our eyes
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364 V DISCOURSES OF RUMIbe in them,
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366 V DISCOURSES OF RUMItwo lived t
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368 V DISCOURSES OF RUMIleather, th
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370 V DISCOURSES OF RUMIbring life
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discourse 56Rumi said: You are now
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374 V DISCOURSES OF RUMIThis is not
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376 V DISCOURSES OF RUMIing me piec
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378 V DISCOURSES OF RUMIand fondnes
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discourse 58Rumi related: A certain
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382 V DISCOURSES OF RUMIable to aug
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384 V DISCOURSES OF RUMIsubtler and
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386 V DISCOURSES OF RUMIThis is our
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388 V DISCOURSES OF RUMIEveryone go
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390 V DISCOURSES OF RUMIIf a blind
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discourse 61Hearing something over
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394 V DISCOURSES OF RUMIUmar said t
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396 V DISCOURSES OF RUMIsixth finge
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discourse 62Some say that love is t
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400 V DISCOURSES OF RUMImakes the b
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402 V DISCOURSES OF RUMIyou at all,
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404 V DISCOURSES OF RUMIforms and b
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406 V DISCOURSES OF RUMIexample, so
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408 V DISCOURSES OF RUMIwater?” T
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410 V DISCOURSES OF RUMIvided—eve
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412 V DISCOURSES OF RUMIHence, it i
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discourse 64Every science learned i
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discourse 65Those who are living in
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418 V DISCOURSES OF RUMIthat whoeve
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420 V DISCOURSES OF RUMInot drive h
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discourse 67“He created Adam in H
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discourse 68Jesus was asked, “Wha
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426 V DISCOURSES OF RUMIhave shown
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428 V DISCOURSES OF RUMIwith your o
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430 V DISCOURSES OF RUMIlike the sn
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