Discourses of Rumi

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202 V DISCOURSES OF RUMITheir meaning comes in not understanding. Allyour troubles, misfortunes and disappointmentsarise from such understanding. This understandingis a chain for you. You must escape it to gainanything at all.You say, “I filled my sheep-skin in the sea, butthe sea was too great to be contained in my sheepskin.”That is absurd. If you say, “My sheep-skinwas lost in the sea,” that is excellent! That is theroot of the matter. Reason is fine and useful untilit brings you to the door of the King. Once youhave reached His door, give up reason, for in thathour reason is a sheer loss to you, a highway robber.When you have reached the King, surrenderyourself to Him, you have no use then for thehow and wherefore.For instance, you have an uncut cloth youwant made into a tunic or a cloak. Reason bringsyou to a tailor. Until that moment reason is fine,for it brings the cloth to the tailor. Now in thatvery moment reason must be forgotten and youmust abandon yourself wholly to the direction ofthe tailor. In the same way, reason is fine whenyou are sick because it brings you to the physi-
FIHI MA FIHI V 203cian. After that, reason is of no use to you, sinceyou must surrender yourself to the advice of thephysician.Your companions hear your secret cries of lovefor God. When they come to you, you will knowwhich of them has that true substance—theresponsiveness of Soul. In a train of camels, thecamel in rut is easily spotted by its eyes, its mannerof walking and its breath.“Their mark is on their faces, the trace of prostration.”Although it is the roots of a tree that drink, youcan see the results of that drinking through itsbranches, leaves and fruit. The tree that does notdrink withers—how can this stay concealed?You will hear their loud shouts because theyunderstand paragraphs from a single word youspeak, and from a single letter they recognize allthe overtones. They are like someone who hasstudied the Koran; As soon as they hear the firstword from a Koran commentary, they understandall the root ideas and questions, since they knowits source. They will offer observations on thatsingle word as if to say, “Within the depths of this
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introductionRecognized as perhaps t
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erable, and they rose as one to rus
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above gender, but have also used
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what makes an act right or wrong, g
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But Its lock is nothing next to Its
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lindness that Rumi is speaking to w
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Fihi ma Fihi is cut from the same c
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4 V DISCOURSES OF RUMImap out for t
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6 V DISCOURSES OF RUMI“Look!” t
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8 V DISCOURSES OF RUMIMohammed said
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10 V DISCOURSES OF RUMIyour intenti
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discourse 2Someone said: “Our Mas
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14 V DISCOURSES OF RUMIthe root is
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16 V DISCOURSES OF RUMIdows to shin
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18 |||labe, what could they know of
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20 V DISCOURSES OF RUMIand nasty, y
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22 V DISCOURSES OF RUMIprayer were
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24 V DISCOURSES OF RUMIThere was on
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discourse 4Someone said: “There i
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28 V DISCOURSES OF RUMItook a Damas
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30 V DISCOURSES OF RUMIlower world
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32 V DISCOURSES OF RUMI“You have
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discourse 5The Amir, surprised by a
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36 V DISCOURSES OF RUMIYet, even th
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38 V DISCOURSES OF RUMIbecoming a m
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40 V DISCOURSES OF RUMI“Our king
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42 V DISCOURSES OF RUMIthings?” W
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44 V DISCOURSES OF RUMIto anyone bu
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46 V DISCOURSES OF RUMIand become n
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48 V DISCOURSES OF RUMIning, yet it
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discourse 7The son of the Amir ente
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52 V DISCOURSES OF RUMIpleasure and
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54 V DISCOURSES OF RUMIseated liste
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56 V DISCOURSES OF RUMIwithout end.
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discourse 8Someone asked: “What i
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60 V DISCOURSES OF RUMIenjoying my
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62 V DISCOURSES OF RUMIIt was for t
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discourse 9Someone said: “A man c
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66 V DISCOURSES OF RUMIwould bring
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discourse 10The Amir said to Rumi:
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70 V DISCOURSES OF RUMIthe owner ma
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72 V DISCOURSES OF RUMIthey really
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74 V DISCOURSES OF RUMIment. Just a
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76 V DISCOURSES OF RUMIand powerful
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78 V DISCOURSES OF RUMIThe man acte
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80 V DISCOURSES OF RUMIto pay honor
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82 V DISCOURSES OF RUMIcould not se
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84 V DISCOURSES OF RUMItheir own ac
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86 V DISCOURSES OF RUMIpowerless, w
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88 V DISCOURSES OF RUMIA prince ord
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90 V DISCOURSES OF RUMIes the Kaaba
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92 V DISCOURSES OF RUMIan atom’s
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94 V DISCOURSES OF RUMITherefore th
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96 V DISCOURSES OF RUMIall sorts of
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discourse 12After the Amir arrived,
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100 V DISCOURSES OF RUMIMohammed’
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102 V DISCOURSES OF RUMImidst of th
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104 V DISCOURSES OF RUMIever comes
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106 V DISCOURSES OF RUMIknows his L
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108 V DISCOURSES OF RUMIthought tho
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110 V DISCOURSES OF RUMIscent follo
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discourse 13Mohammed said, “The n
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114 V DISCOURSES OF RUMIarrives and
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116 V DISCOURSES OF RUMIThere are b
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118 V DISCOURSES OF RUMIcommotion v
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120 V DISCOURSES OF RUMIRumi answer
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122 V DISCOURSES OF RUMIwrongs and
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124 V DISCOURSES OF RUMIthe general
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126 V DISCOURSES OF RUMIshown you a
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128 V DISCOURSES OF RUMIthese words
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130 V DISCOURSES OF RUMIa day. Both
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132 V DISCOURSES OF RUMItouch.” I
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134 V DISCOURSES OF RUMII find no s
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136 V DISCOURSES OF RUMIthey have n
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discourse 17The Amir of Rum said:
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140 V DISCOURSES OF RUMIsensuality.
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142 V DISCOURSES OF RUMIand exhaust
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144 V DISCOURSES OF RUMIeven though
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146 V DISCOURSES OF RUMImy Lord, th
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148 V DISCOURSES OF RUMISaying this
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150 V DISCOURSES OF RUMIthat charm
Page 172 and 173: 152 V DISCOURSES OF RUMIthem. If we
Page 174 and 175: 154 V DISCOURSES OF RUMI“Woe to t
Page 176 and 177: 156 V DISCOURSES OF RUMIBy enduring
Page 178 and 179: 158 V DISCOURSES OF RUMIsame and wi
Page 180 and 181: 160 V DISCOURSES OF RUMIhave achiev
Page 182 and 183: 162 V DISCOURSES OF RUMIRumi answer
Page 184 and 185: 164 V DISCOURSES OF RUMIis indiffer
Page 186 and 187: 166 V DISCOURSES OF RUMIserve their
Page 188 and 189: 168 V DISCOURSES OF RUMIror people
Page 190 and 191: discourse 22Rumi said to Ibn Chavis
Page 192 and 193: 172 V DISCOURSES OF RUMIpleased wit
Page 194 and 195: discourse 23Rumi said: I would like
Page 196 and 197: 176 V DISCOURSES OF RUMIit. Yet som
Page 198 and 199: 178 V DISCOURSES OF RUMIthat in you
Page 200 and 201: 180 V DISCOURSES OF RUMIthread of t
Page 202 and 203: 182 V DISCOURSES OF RUMIto ward off
Page 204 and 205: 184 V DISCOURSES OF RUMIof their lo
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Page 208 and 209: 188 V DISCOURSES OF RUMIthe chaff i
Page 210 and 211: 190 V DISCOURSES OF RUMIEverything
Page 212 and 213: 192 V DISCOURSES OF RUMIconfusion.
Page 214 and 215: 194 V DISCOURSES OF RUMIsome sign,
Page 216 and 217: 196 V DISCOURSES OF RUMIburden. God
Page 218 and 219: discourse 26Rumi said: If I appear
Page 220 and 221: 200 V DISCOURSES OF RUMIing, “The
Page 224 and 225: 204 V DISCOURSES OF RUMIsubject I k
Page 226 and 227: 206 V DISCOURSES OF RUMIreject the
Page 228 and 229: 208 V DISCOURSES OF RUMI“What did
Page 230 and 231: 210 V DISCOURSES OF RUMI“Teacher,
Page 232 and 233: 212 V DISCOURSES OF RUMIus, all oth
Page 234 and 235: 214 V DISCOURSES OF RUMIa living bl
Page 236 and 237: 216 V DISCOURSES OF RUMIWhat Umar d
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Page 240 and 241: 220 V DISCOURSES OF RUMIThat night
Page 242 and 243: 222 V DISCOURSES OF RUMIGod—the S
Page 244 and 245: 224 V DISCOURSES OF RUMIattained un
Page 246 and 247: 226 V DISCOURSES OF RUMIforms? More
Page 248 and 249: 228 V DISCOURSES OF RUMIlands and c
Page 250 and 251: discourse 30There are heads that ar
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Page 254 and 255: discourse 31The police are always i
Page 256 and 257: 236 V DISCOURSES OF RUMIyou to have
Page 258 and 259: 238 V DISCOURSES OF RUMIGod bestows
Page 260 and 261: discourse 32Knowingness is the perf
Page 262 and 263: discourse 33Everyone is in the mids
Page 264 and 265: discourse 34Rumi said: I saw our fr
Page 266 and 267: 246 V DISCOURSES OF RUMIin graces a
Page 268 and 269: 248 V DISCOURSES OF RUMIwithin them
Page 270 and 271: 250 V DISCOURSES OF RUMIof that is
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252 V DISCOURSES OF RUMIsciences yo
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254 V DISCOURSES OF RUMIWhen God wi
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discourse 38The Prophet was seated
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258 V DISCOURSES OF RUMIthe earth,
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260 V DISCOURSES OF RUMIname. When
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262 V DISCOURSES OF RUMIthousand re
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264 V DISCOURSES OF RUMIThe words o
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266 V DISCOURSES OF RUMIwho cannot
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discourse 40Jauhar, the Sultan’s
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270 V DISCOURSES OF RUMIvein is the
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272 V DISCOURSES OF RUMIself and to
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discourse 41We are like bowls on th
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276 V DISCOURSES OF RUMISince you o
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278 V DISCOURSES OF RUMIYou say thi
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280 V DISCOURSES OF RUMIAlthough th
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282 V DISCOURSES OF RUMIwoman. Inde
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284 V DISCOURSES OF RUMIthat the se
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discourse 43Our friend, Saif al-Buk
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288 V DISCOURSES OF RUMILike the pe
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290 V DISCOURSES OF RUMIthis city a
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292 V DISCOURSES OF RUMI“TA HA: W
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294 V DISCOURSES OF RUMIhenceforth
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296 V DISCOURSES OF RUMIIt is said
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298 V DISCOURSES OF RUMIand the sai
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300 V DISCOURSES OF RUMI“May the
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302 V DISCOURSES OF RUMIlegs and sl
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304 V DISCOURSES OF RUMII said to m
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discourse 45Rumi asked: What is the
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308 V DISCOURSES OF RUMI“God is a
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310 V DISCOURSES OF RUMIyou know th
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312 V DISCOURSES OF RUMIthe child,
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314 V DISCOURSES OF RUMIer turning
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316 V DISCOURSES OF RUMIremained hi
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318 V DISCOURSES OF RUMIstrated wit
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discourse 47God wills both good and
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322 V DISCOURSES OF RUMIwhatever.
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324 V DISCOURSES OF RUMIwhen a man
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326 V DISCOURSES OF RUMIfilth, the
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328 V DISCOURSES OF RUMIGod said,
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330 V DISCOURSES OF RUMIinstance, i
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332 V DISCOURSES OF RUMIlet them wo
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334 V DISCOURSES OF RUMItheir sleep
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336 V DISCOURSES OF RUMIHumanity’
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338 V DISCOURSES OF RUMIeating, the
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340 V DISCOURSES OF RUMIthe tree fe
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342 V DISCOURSES OF RUMIA student s
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344 V DISCOURSES OF RUMISomeone sai
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346 V DISCOURSES OF RUMIsee him and
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discourse 52Rumi was asked the mean
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350 V DISCOURSES OF RUMIsame—it e
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352 V DISCOURSES OF RUMIwhen the pe
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discourse 53Rumi was asked the mean
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356 V DISCOURSES OF RUMIthey recove
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discourse 54Rumi said: When I first
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360 V DISCOURSES OF RUMIhood, peopl
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362 V DISCOURSES OF RUMIin our eyes
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364 V DISCOURSES OF RUMIbe in them,
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366 V DISCOURSES OF RUMItwo lived t
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368 V DISCOURSES OF RUMIleather, th
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370 V DISCOURSES OF RUMIbring life
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discourse 56Rumi said: You are now
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374 V DISCOURSES OF RUMIThis is not
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376 V DISCOURSES OF RUMIing me piec
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378 V DISCOURSES OF RUMIand fondnes
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discourse 58Rumi related: A certain
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382 V DISCOURSES OF RUMIable to aug
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384 V DISCOURSES OF RUMIsubtler and
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386 V DISCOURSES OF RUMIThis is our
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388 V DISCOURSES OF RUMIEveryone go
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390 V DISCOURSES OF RUMIIf a blind
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discourse 61Hearing something over
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394 V DISCOURSES OF RUMIUmar said t
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396 V DISCOURSES OF RUMIsixth finge
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discourse 62Some say that love is t
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400 V DISCOURSES OF RUMImakes the b
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402 V DISCOURSES OF RUMIyou at all,
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404 V DISCOURSES OF RUMIforms and b
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406 V DISCOURSES OF RUMIexample, so
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408 V DISCOURSES OF RUMIwater?” T
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410 V DISCOURSES OF RUMIvided—eve
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412 V DISCOURSES OF RUMIHence, it i
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discourse 64Every science learned i
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discourse 65Those who are living in
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418 V DISCOURSES OF RUMIthat whoeve
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420 V DISCOURSES OF RUMInot drive h
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discourse 67“He created Adam in H
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discourse 68Jesus was asked, “Wha
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426 V DISCOURSES OF RUMIhave shown
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428 V DISCOURSES OF RUMIwith your o
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430 V DISCOURSES OF RUMIlike the sn
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