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Discourses of Rumi

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FIHI MA FIHI V 47the benefit <strong>of</strong> others, so they can enjoy their share<strong>of</strong> the light. Wherever the lamp may be, whetherbelow or above, it is still the lamp <strong>of</strong> the EternalSun. If the saint seeks worldly rank and <strong>of</strong>fice, itis for this purpose: They desire to snare thoseworldlings, who do not have the vision to seetheir true elevation, with a trap <strong>of</strong> worldly rank.Through this they may find their way to the higherworlds, and fall into the trap <strong>of</strong> divine grace.In this same way, the Prophet, Mohammed didnot conquer Mecca and the surrounding landsbecause he was in need <strong>of</strong> them. He conquered inorder to give life and grant light to all people.“This is a hand accustomed to give, it is notaccustomed to take.” The saints beguile people inorder to bestow gifts on them, not to take anythingaway.When someone lays a trap and catches littlebirds to eat and sell, that is called cunning. But ifa king lays a trap to capture an untutored andworthless hawk, having no knowledge <strong>of</strong> its owntrue nature, to train it to his own forearm so thatit may become ennobled, that is not called cunning.Though to outward appearance it is cun-

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