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Discourses of Rumi

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FIHI MA FIHI V 41merely the branch <strong>of</strong> that purpose. If it had notbeen for that purpose, the poet would never havecomposed that poem.If our real purpose is kept in view, duality vanishes.Duality shows the branches, but the root isone. It is the same with Sufi sheikhs. Although tooutward appearance they have various styles <strong>of</strong>teaching and differ widely in their social standing,even in their action and words, yet from thestandpoint <strong>of</strong> their purpose they all have one goal,namely the quest for God.Take the case <strong>of</strong> the wind. When it blowsthrough a house it lifts the edges <strong>of</strong> the carpet,and the rugs flap and move about. It whisks sticksand straws into the air, ruffles the surface <strong>of</strong> thepool until it looks like a coat <strong>of</strong> mail, sets treesand twigs and leaves a-dancing. All those conditionsappear distinct and different, yet from thestandpoint <strong>of</strong> the object, the root and reality, theyare one thing—the movement <strong>of</strong> the wind.Someone said: “I have neglected that true purpose.”<strong>Rumi</strong> replied: When this thought enters a person’smind and they criticize themself, saying,“What am I about, and why do I do these

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