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Discourses of Rumi

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46 V DISCOURSES OF RUMIand become nothing. Do not wait, and leave thisworld behind.” “Lord,” Shams answered, “I amcontent.” So he did; he gambled away his life forthe sake <strong>of</strong> that Friend, and his desire was accomplished.[The friend in this story is <strong>Rumi</strong> himself.Shams was chased away by jealous followers <strong>of</strong><strong>Rumi</strong>, but <strong>Rumi</strong> sent for Shams and Shams eventuallyreturned. It is said that those jealous followers,including one <strong>of</strong> <strong>Rumi</strong>’s own sons, latermurdered Shams. <strong>Rumi</strong>’s search for the missingShams, only to find the One he sought for withinhimself, is the source <strong>of</strong> many <strong>of</strong> <strong>Rumi</strong>’s poems.]If a servant <strong>of</strong> God can possess such grace as tosacrifice his life, <strong>of</strong> which one day’s portion isworth the life <strong>of</strong> all the world from first to last,does not the Source <strong>of</strong> that grace also possess thislove? It would be absurd to think otherwise. Butsince it is not possible for God to pass away, atleast you can.A fool came and sat in a seat above one <strong>of</strong> thegreat saints. What difference does it make to thesaints whether such a person is above or belowthe lamp? If the lamp wants to be on high, it doesnot desire that for its own sake. Its purpose is for

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