Discourses of Rumi

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232 V DISCOURSES OF RUMIseparated from hated things. The desirable cannotexist without the hateful, since what we like isalways compared to what we hate, and the morewe think evil of one thing, the more we desire itsopposite. Joy is the end of sorrow; the end of sorrowwithout joy is impossible. So they are oneand indivisible.Until a thing passes away, its true meaning cannotbe known. No one’s life can be judged until itis finished, because what starts evil can turn outgood. And until words pass away into speech,who can know their purpose?Whoever criticizes a Sufi in reality does the Sufia good turn, for the Sufi shies away from praise.The Sufi is an enemy of vanity, hence whoeverspeaks evil of the Sufi’s ego, speaks evil of theSufi’s enemy, and therefore helps them. “Thingsbecome clear through their opposites.” So the Sufiknows the critic is not really their enemy, but theirfriend.I am like a smiling garden surrounded by awall of filth and thorns. Those passing by do notsee the garden; they see only the wall and ridiculeit. Why then would the garden be angry with
FIHI MA FIHI V 233them? The critics only hold themselves back,because to reach the garden they must first crossthe wall. So by finding fault with the wall, theysend themselves far away from the garden andwork to their own destruction. The Prophet said,“I laugh as I slay,” meaning he kills the unbelieversin one manner, so that unbelievers will not killthemselves in a hundred ways. So, of course, helaughs as he slays.
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introductionRecognized as perhaps t
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erable, and they rose as one to rus
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above gender, but have also used
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what makes an act right or wrong, g
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But Its lock is nothing next to Its
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lindness that Rumi is speaking to w
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Fihi ma Fihi is cut from the same c
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4 V DISCOURSES OF RUMImap out for t
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6 V DISCOURSES OF RUMI“Look!” t
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8 V DISCOURSES OF RUMIMohammed said
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10 V DISCOURSES OF RUMIyour intenti
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discourse 2Someone said: “Our Mas
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14 V DISCOURSES OF RUMIthe root is
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16 V DISCOURSES OF RUMIdows to shin
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18 |||labe, what could they know of
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20 V DISCOURSES OF RUMIand nasty, y
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22 V DISCOURSES OF RUMIprayer were
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24 V DISCOURSES OF RUMIThere was on
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discourse 4Someone said: “There i
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28 V DISCOURSES OF RUMItook a Damas
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30 V DISCOURSES OF RUMIlower world
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32 V DISCOURSES OF RUMI“You have
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discourse 5The Amir, surprised by a
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36 V DISCOURSES OF RUMIYet, even th
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38 V DISCOURSES OF RUMIbecoming a m
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40 V DISCOURSES OF RUMI“Our king
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42 V DISCOURSES OF RUMIthings?” W
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44 V DISCOURSES OF RUMIto anyone bu
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46 V DISCOURSES OF RUMIand become n
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48 V DISCOURSES OF RUMIning, yet it
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discourse 7The son of the Amir ente
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52 V DISCOURSES OF RUMIpleasure and
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54 V DISCOURSES OF RUMIseated liste
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56 V DISCOURSES OF RUMIwithout end.
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discourse 8Someone asked: “What i
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60 V DISCOURSES OF RUMIenjoying my
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62 V DISCOURSES OF RUMIIt was for t
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discourse 9Someone said: “A man c
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66 V DISCOURSES OF RUMIwould bring
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discourse 10The Amir said to Rumi:
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70 V DISCOURSES OF RUMIthe owner ma
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72 V DISCOURSES OF RUMIthey really
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74 V DISCOURSES OF RUMIment. Just a
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76 V DISCOURSES OF RUMIand powerful
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78 V DISCOURSES OF RUMIThe man acte
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80 V DISCOURSES OF RUMIto pay honor
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82 V DISCOURSES OF RUMIcould not se
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84 V DISCOURSES OF RUMItheir own ac
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86 V DISCOURSES OF RUMIpowerless, w
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88 V DISCOURSES OF RUMIA prince ord
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90 V DISCOURSES OF RUMIes the Kaaba
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92 V DISCOURSES OF RUMIan atom’s
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94 V DISCOURSES OF RUMITherefore th
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96 V DISCOURSES OF RUMIall sorts of
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discourse 12After the Amir arrived,
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100 V DISCOURSES OF RUMIMohammed’
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102 V DISCOURSES OF RUMImidst of th
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104 V DISCOURSES OF RUMIever comes
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106 V DISCOURSES OF RUMIknows his L
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108 V DISCOURSES OF RUMIthought tho
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110 V DISCOURSES OF RUMIscent follo
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discourse 13Mohammed said, “The n
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114 V DISCOURSES OF RUMIarrives and
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116 V DISCOURSES OF RUMIThere are b
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118 V DISCOURSES OF RUMIcommotion v
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120 V DISCOURSES OF RUMIRumi answer
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122 V DISCOURSES OF RUMIwrongs and
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124 V DISCOURSES OF RUMIthe general
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126 V DISCOURSES OF RUMIshown you a
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128 V DISCOURSES OF RUMIthese words
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130 V DISCOURSES OF RUMIa day. Both
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132 V DISCOURSES OF RUMItouch.” I
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134 V DISCOURSES OF RUMII find no s
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136 V DISCOURSES OF RUMIthey have n
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discourse 17The Amir of Rum said:
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140 V DISCOURSES OF RUMIsensuality.
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142 V DISCOURSES OF RUMIand exhaust
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144 V DISCOURSES OF RUMIeven though
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146 V DISCOURSES OF RUMImy Lord, th
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148 V DISCOURSES OF RUMISaying this
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150 V DISCOURSES OF RUMIthat charm
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152 V DISCOURSES OF RUMIthem. If we
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154 V DISCOURSES OF RUMI“Woe to t
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156 V DISCOURSES OF RUMIBy enduring
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158 V DISCOURSES OF RUMIsame and wi
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160 V DISCOURSES OF RUMIhave achiev
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162 V DISCOURSES OF RUMIRumi answer
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164 V DISCOURSES OF RUMIis indiffer
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166 V DISCOURSES OF RUMIserve their
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168 V DISCOURSES OF RUMIror people
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discourse 22Rumi said to Ibn Chavis
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172 V DISCOURSES OF RUMIpleased wit
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discourse 23Rumi said: I would like
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176 V DISCOURSES OF RUMIit. Yet som
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178 V DISCOURSES OF RUMIthat in you
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180 V DISCOURSES OF RUMIthread of t
Page 202 and 203: 182 V DISCOURSES OF RUMIto ward off
Page 204 and 205: 184 V DISCOURSES OF RUMIof their lo
Page 206 and 207: 186 V DISCOURSES OF RUMIother world
Page 208 and 209: 188 V DISCOURSES OF RUMIthe chaff i
Page 210 and 211: 190 V DISCOURSES OF RUMIEverything
Page 212 and 213: 192 V DISCOURSES OF RUMIconfusion.
Page 214 and 215: 194 V DISCOURSES OF RUMIsome sign,
Page 216 and 217: 196 V DISCOURSES OF RUMIburden. God
Page 218 and 219: discourse 26Rumi said: If I appear
Page 220 and 221: 200 V DISCOURSES OF RUMIing, “The
Page 222 and 223: 202 V DISCOURSES OF RUMITheir meani
Page 224 and 225: 204 V DISCOURSES OF RUMIsubject I k
Page 226 and 227: 206 V DISCOURSES OF RUMIreject the
Page 228 and 229: 208 V DISCOURSES OF RUMI“What did
Page 230 and 231: 210 V DISCOURSES OF RUMI“Teacher,
Page 232 and 233: 212 V DISCOURSES OF RUMIus, all oth
Page 234 and 235: 214 V DISCOURSES OF RUMIa living bl
Page 236 and 237: 216 V DISCOURSES OF RUMIWhat Umar d
Page 238 and 239: 218 V DISCOURSES OF RUMIwhat is ima
Page 240 and 241: 220 V DISCOURSES OF RUMIThat night
Page 242 and 243: 222 V DISCOURSES OF RUMIGod—the S
Page 244 and 245: 224 V DISCOURSES OF RUMIattained un
Page 246 and 247: 226 V DISCOURSES OF RUMIforms? More
Page 248 and 249: 228 V DISCOURSES OF RUMIlands and c
Page 250 and 251: discourse 30There are heads that ar
Page 254 and 255: discourse 31The police are always i
Page 256 and 257: 236 V DISCOURSES OF RUMIyou to have
Page 258 and 259: 238 V DISCOURSES OF RUMIGod bestows
Page 260 and 261: discourse 32Knowingness is the perf
Page 262 and 263: discourse 33Everyone is in the mids
Page 264 and 265: discourse 34Rumi said: I saw our fr
Page 266 and 267: 246 V DISCOURSES OF RUMIin graces a
Page 268 and 269: 248 V DISCOURSES OF RUMIwithin them
Page 270 and 271: 250 V DISCOURSES OF RUMIof that is
Page 272 and 273: 252 V DISCOURSES OF RUMIsciences yo
Page 274 and 275: 254 V DISCOURSES OF RUMIWhen God wi
Page 276 and 277: discourse 38The Prophet was seated
Page 278 and 279: 258 V DISCOURSES OF RUMIthe earth,
Page 280 and 281: 260 V DISCOURSES OF RUMIname. When
Page 282 and 283: 262 V DISCOURSES OF RUMIthousand re
Page 284 and 285: 264 V DISCOURSES OF RUMIThe words o
Page 286 and 287: 266 V DISCOURSES OF RUMIwho cannot
Page 288 and 289: discourse 40Jauhar, the Sultan’s
Page 290 and 291: 270 V DISCOURSES OF RUMIvein is the
Page 292 and 293: 272 V DISCOURSES OF RUMIself and to
Page 294 and 295: discourse 41We are like bowls on th
Page 296 and 297: 276 V DISCOURSES OF RUMISince you o
Page 298 and 299: 278 V DISCOURSES OF RUMIYou say thi
Page 300 and 301: 280 V DISCOURSES OF RUMIAlthough th
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282 V DISCOURSES OF RUMIwoman. Inde
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284 V DISCOURSES OF RUMIthat the se
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discourse 43Our friend, Saif al-Buk
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288 V DISCOURSES OF RUMILike the pe
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290 V DISCOURSES OF RUMIthis city a
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292 V DISCOURSES OF RUMI“TA HA: W
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294 V DISCOURSES OF RUMIhenceforth
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296 V DISCOURSES OF RUMIIt is said
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298 V DISCOURSES OF RUMIand the sai
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300 V DISCOURSES OF RUMI“May the
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302 V DISCOURSES OF RUMIlegs and sl
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304 V DISCOURSES OF RUMII said to m
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discourse 45Rumi asked: What is the
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308 V DISCOURSES OF RUMI“God is a
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310 V DISCOURSES OF RUMIyou know th
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312 V DISCOURSES OF RUMIthe child,
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314 V DISCOURSES OF RUMIer turning
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316 V DISCOURSES OF RUMIremained hi
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318 V DISCOURSES OF RUMIstrated wit
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discourse 47God wills both good and
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322 V DISCOURSES OF RUMIwhatever.
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324 V DISCOURSES OF RUMIwhen a man
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326 V DISCOURSES OF RUMIfilth, the
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328 V DISCOURSES OF RUMIGod said,
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330 V DISCOURSES OF RUMIinstance, i
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332 V DISCOURSES OF RUMIlet them wo
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334 V DISCOURSES OF RUMItheir sleep
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336 V DISCOURSES OF RUMIHumanity’
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338 V DISCOURSES OF RUMIeating, the
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340 V DISCOURSES OF RUMIthe tree fe
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342 V DISCOURSES OF RUMIA student s
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344 V DISCOURSES OF RUMISomeone sai
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346 V DISCOURSES OF RUMIsee him and
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discourse 52Rumi was asked the mean
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350 V DISCOURSES OF RUMIsame—it e
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352 V DISCOURSES OF RUMIwhen the pe
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discourse 53Rumi was asked the mean
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356 V DISCOURSES OF RUMIthey recove
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discourse 54Rumi said: When I first
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360 V DISCOURSES OF RUMIhood, peopl
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362 V DISCOURSES OF RUMIin our eyes
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364 V DISCOURSES OF RUMIbe in them,
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366 V DISCOURSES OF RUMItwo lived t
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368 V DISCOURSES OF RUMIleather, th
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370 V DISCOURSES OF RUMIbring life
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discourse 56Rumi said: You are now
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374 V DISCOURSES OF RUMIThis is not
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376 V DISCOURSES OF RUMIing me piec
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378 V DISCOURSES OF RUMIand fondnes
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discourse 58Rumi related: A certain
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382 V DISCOURSES OF RUMIable to aug
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384 V DISCOURSES OF RUMIsubtler and
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386 V DISCOURSES OF RUMIThis is our
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388 V DISCOURSES OF RUMIEveryone go
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390 V DISCOURSES OF RUMIIf a blind
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discourse 61Hearing something over
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394 V DISCOURSES OF RUMIUmar said t
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396 V DISCOURSES OF RUMIsixth finge
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discourse 62Some say that love is t
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400 V DISCOURSES OF RUMImakes the b
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402 V DISCOURSES OF RUMIyou at all,
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404 V DISCOURSES OF RUMIforms and b
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406 V DISCOURSES OF RUMIexample, so
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408 V DISCOURSES OF RUMIwater?” T
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410 V DISCOURSES OF RUMIvided—eve
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412 V DISCOURSES OF RUMIHence, it i
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discourse 64Every science learned i
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discourse 65Those who are living in
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418 V DISCOURSES OF RUMIthat whoeve
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420 V DISCOURSES OF RUMInot drive h
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discourse 67“He created Adam in H
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discourse 68Jesus was asked, “Wha
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426 V DISCOURSES OF RUMIhave shown
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428 V DISCOURSES OF RUMIwith your o
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430 V DISCOURSES OF RUMIlike the sn
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