Discourses of Rumi

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316 V DISCOURSES OF RUMIremained hidden. Like a military commanderwho is in charge of a fortress, even when he iskind and generous to the people, if his plan is tothrow off allegiance to the king and become arebel, his kindnesses lose all their worth and luster.Nevertheless, we should not entirely denyGod’s favor to Pharaoh. God’s grace might havebeen secret, causing Pharaoh to be rejected for agood purpose. For a king is both vengeful andgracious. He bestows both robes of honor andprison terms. The Sufis do not deny God’s favorto Pharaoh completely. The literalists, however,consider Pharaoh wholly rejected, and this is finefor the proper maintenance of the external teaching.When a king puts a man on the gallows, hehangs him up high in the presence of the assembledpeople. He could also suspend him indoors,hidden from everyone, by a low nail, but it is necessaryfor the people to see and take warning. Theexecution of the king’s decrees, and the carryingout of his orders should be visible. But not everygallows consists of wood. High rank and worldlyfortune are also a gallows, and a very high one.
FIHI MA FIHI V 317When God desires to chastise someone, He grantsthem high rank in the world and a great kingdom,like Pharaoh, Nimrod and the rest. All those eminentpositions are like the gallows from whichGod hangs people for others to gaze upon andunderstand.For God declares, “I was a hidden treasure,and I desired to be known.” This is to say, “I createdall the world to manifest My Reality, nowthrough graciousness, now through severity.”God is not the kind of king for whom one voice issufficient. If every atom in the world becameGod’s herald, they would still be unable to properlyproclaim His Truth.Therefore, day and night people are foreverrevealing God, but while some understand this,others are unaware. In either case, the manifestationof God’s will is certain. For example, a princeorders a man to be beaten, and the man screamsand shouts with pain. Still, everyone sees thatboth beater and beaten are revealing the prince’sauthority.Whoever acknowledges God is revealing Godcontinually, and whoever denies God is alsorevealing God. For how can anything be demon-
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introductionRecognized as perhaps t
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erable, and they rose as one to rus
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above gender, but have also used
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what makes an act right or wrong, g
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But Its lock is nothing next to Its
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lindness that Rumi is speaking to w
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Fihi ma Fihi is cut from the same c
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4 V DISCOURSES OF RUMImap out for t
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6 V DISCOURSES OF RUMI“Look!” t
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8 V DISCOURSES OF RUMIMohammed said
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10 V DISCOURSES OF RUMIyour intenti
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discourse 2Someone said: “Our Mas
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14 V DISCOURSES OF RUMIthe root is
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16 V DISCOURSES OF RUMIdows to shin
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18 |||labe, what could they know of
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20 V DISCOURSES OF RUMIand nasty, y
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22 V DISCOURSES OF RUMIprayer were
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24 V DISCOURSES OF RUMIThere was on
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discourse 4Someone said: “There i
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28 V DISCOURSES OF RUMItook a Damas
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30 V DISCOURSES OF RUMIlower world
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32 V DISCOURSES OF RUMI“You have
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discourse 5The Amir, surprised by a
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36 V DISCOURSES OF RUMIYet, even th
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38 V DISCOURSES OF RUMIbecoming a m
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40 V DISCOURSES OF RUMI“Our king
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42 V DISCOURSES OF RUMIthings?” W
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44 V DISCOURSES OF RUMIto anyone bu
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46 V DISCOURSES OF RUMIand become n
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48 V DISCOURSES OF RUMIning, yet it
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discourse 7The son of the Amir ente
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52 V DISCOURSES OF RUMIpleasure and
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54 V DISCOURSES OF RUMIseated liste
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56 V DISCOURSES OF RUMIwithout end.
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discourse 8Someone asked: “What i
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60 V DISCOURSES OF RUMIenjoying my
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62 V DISCOURSES OF RUMIIt was for t
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discourse 9Someone said: “A man c
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66 V DISCOURSES OF RUMIwould bring
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discourse 10The Amir said to Rumi:
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70 V DISCOURSES OF RUMIthe owner ma
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72 V DISCOURSES OF RUMIthey really
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74 V DISCOURSES OF RUMIment. Just a
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76 V DISCOURSES OF RUMIand powerful
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78 V DISCOURSES OF RUMIThe man acte
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80 V DISCOURSES OF RUMIto pay honor
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82 V DISCOURSES OF RUMIcould not se
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84 V DISCOURSES OF RUMItheir own ac
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86 V DISCOURSES OF RUMIpowerless, w
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88 V DISCOURSES OF RUMIA prince ord
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90 V DISCOURSES OF RUMIes the Kaaba
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92 V DISCOURSES OF RUMIan atom’s
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94 V DISCOURSES OF RUMITherefore th
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96 V DISCOURSES OF RUMIall sorts of
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discourse 12After the Amir arrived,
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100 V DISCOURSES OF RUMIMohammed’
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102 V DISCOURSES OF RUMImidst of th
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104 V DISCOURSES OF RUMIever comes
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106 V DISCOURSES OF RUMIknows his L
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108 V DISCOURSES OF RUMIthought tho
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110 V DISCOURSES OF RUMIscent follo
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discourse 13Mohammed said, “The n
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114 V DISCOURSES OF RUMIarrives and
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116 V DISCOURSES OF RUMIThere are b
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118 V DISCOURSES OF RUMIcommotion v
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120 V DISCOURSES OF RUMIRumi answer
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122 V DISCOURSES OF RUMIwrongs and
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124 V DISCOURSES OF RUMIthe general
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126 V DISCOURSES OF RUMIshown you a
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128 V DISCOURSES OF RUMIthese words
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130 V DISCOURSES OF RUMIa day. Both
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132 V DISCOURSES OF RUMItouch.” I
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134 V DISCOURSES OF RUMII find no s
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136 V DISCOURSES OF RUMIthey have n
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discourse 17The Amir of Rum said:
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140 V DISCOURSES OF RUMIsensuality.
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142 V DISCOURSES OF RUMIand exhaust
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144 V DISCOURSES OF RUMIeven though
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146 V DISCOURSES OF RUMImy Lord, th
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148 V DISCOURSES OF RUMISaying this
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150 V DISCOURSES OF RUMIthat charm
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152 V DISCOURSES OF RUMIthem. If we
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154 V DISCOURSES OF RUMI“Woe to t
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156 V DISCOURSES OF RUMIBy enduring
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158 V DISCOURSES OF RUMIsame and wi
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160 V DISCOURSES OF RUMIhave achiev
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162 V DISCOURSES OF RUMIRumi answer
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164 V DISCOURSES OF RUMIis indiffer
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166 V DISCOURSES OF RUMIserve their
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168 V DISCOURSES OF RUMIror people
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discourse 22Rumi said to Ibn Chavis
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172 V DISCOURSES OF RUMIpleased wit
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discourse 23Rumi said: I would like
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176 V DISCOURSES OF RUMIit. Yet som
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178 V DISCOURSES OF RUMIthat in you
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180 V DISCOURSES OF RUMIthread of t
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182 V DISCOURSES OF RUMIto ward off
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184 V DISCOURSES OF RUMIof their lo
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186 V DISCOURSES OF RUMIother world
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188 V DISCOURSES OF RUMIthe chaff i
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190 V DISCOURSES OF RUMIEverything
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192 V DISCOURSES OF RUMIconfusion.
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194 V DISCOURSES OF RUMIsome sign,
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196 V DISCOURSES OF RUMIburden. God
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discourse 26Rumi said: If I appear
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200 V DISCOURSES OF RUMIing, “The
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202 V DISCOURSES OF RUMITheir meani
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204 V DISCOURSES OF RUMIsubject I k
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206 V DISCOURSES OF RUMIreject the
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208 V DISCOURSES OF RUMI“What did
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210 V DISCOURSES OF RUMI“Teacher,
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212 V DISCOURSES OF RUMIus, all oth
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214 V DISCOURSES OF RUMIa living bl
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216 V DISCOURSES OF RUMIWhat Umar d
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218 V DISCOURSES OF RUMIwhat is ima
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220 V DISCOURSES OF RUMIThat night
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222 V DISCOURSES OF RUMIGod—the S
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224 V DISCOURSES OF RUMIattained un
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226 V DISCOURSES OF RUMIforms? More
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228 V DISCOURSES OF RUMIlands and c
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discourse 30There are heads that ar
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232 V DISCOURSES OF RUMIseparated f
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discourse 31The police are always i
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236 V DISCOURSES OF RUMIyou to have
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238 V DISCOURSES OF RUMIGod bestows
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discourse 32Knowingness is the perf
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discourse 33Everyone is in the mids
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discourse 34Rumi said: I saw our fr
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246 V DISCOURSES OF RUMIin graces a
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248 V DISCOURSES OF RUMIwithin them
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250 V DISCOURSES OF RUMIof that is
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252 V DISCOURSES OF RUMIsciences yo
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254 V DISCOURSES OF RUMIWhen God wi
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discourse 38The Prophet was seated
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258 V DISCOURSES OF RUMIthe earth,
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260 V DISCOURSES OF RUMIname. When
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262 V DISCOURSES OF RUMIthousand re
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264 V DISCOURSES OF RUMIThe words o
Page 286 and 287: 266 V DISCOURSES OF RUMIwho cannot
Page 288 and 289: discourse 40Jauhar, the Sultan’s
Page 290 and 291: 270 V DISCOURSES OF RUMIvein is the
Page 292 and 293: 272 V DISCOURSES OF RUMIself and to
Page 294 and 295: discourse 41We are like bowls on th
Page 296 and 297: 276 V DISCOURSES OF RUMISince you o
Page 298 and 299: 278 V DISCOURSES OF RUMIYou say thi
Page 300 and 301: 280 V DISCOURSES OF RUMIAlthough th
Page 302 and 303: 282 V DISCOURSES OF RUMIwoman. Inde
Page 304 and 305: 284 V DISCOURSES OF RUMIthat the se
Page 306 and 307: discourse 43Our friend, Saif al-Buk
Page 308 and 309: 288 V DISCOURSES OF RUMILike the pe
Page 310 and 311: 290 V DISCOURSES OF RUMIthis city a
Page 312 and 313: 292 V DISCOURSES OF RUMI“TA HA: W
Page 314 and 315: 294 V DISCOURSES OF RUMIhenceforth
Page 316 and 317: 296 V DISCOURSES OF RUMIIt is said
Page 318 and 319: 298 V DISCOURSES OF RUMIand the sai
Page 320 and 321: 300 V DISCOURSES OF RUMI“May the
Page 322 and 323: 302 V DISCOURSES OF RUMIlegs and sl
Page 324 and 325: 304 V DISCOURSES OF RUMII said to m
Page 326 and 327: discourse 45Rumi asked: What is the
Page 328 and 329: 308 V DISCOURSES OF RUMI“God is a
Page 330 and 331: 310 V DISCOURSES OF RUMIyou know th
Page 332 and 333: 312 V DISCOURSES OF RUMIthe child,
Page 334 and 335: 314 V DISCOURSES OF RUMIer turning
Page 338 and 339: 318 V DISCOURSES OF RUMIstrated wit
Page 340 and 341: discourse 47God wills both good and
Page 342 and 343: 322 V DISCOURSES OF RUMIwhatever.
Page 344 and 345: 324 V DISCOURSES OF RUMIwhen a man
Page 346 and 347: 326 V DISCOURSES OF RUMIfilth, the
Page 348 and 349: 328 V DISCOURSES OF RUMIGod said,
Page 350 and 351: 330 V DISCOURSES OF RUMIinstance, i
Page 352 and 353: 332 V DISCOURSES OF RUMIlet them wo
Page 354 and 355: 334 V DISCOURSES OF RUMItheir sleep
Page 356 and 357: 336 V DISCOURSES OF RUMIHumanity’
Page 358 and 359: 338 V DISCOURSES OF RUMIeating, the
Page 360 and 361: 340 V DISCOURSES OF RUMIthe tree fe
Page 362 and 363: 342 V DISCOURSES OF RUMIA student s
Page 364 and 365: 344 V DISCOURSES OF RUMISomeone sai
Page 366 and 367: 346 V DISCOURSES OF RUMIsee him and
Page 368 and 369: discourse 52Rumi was asked the mean
Page 370 and 371: 350 V DISCOURSES OF RUMIsame—it e
Page 372 and 373: 352 V DISCOURSES OF RUMIwhen the pe
Page 374 and 375: discourse 53Rumi was asked the mean
Page 376 and 377: 356 V DISCOURSES OF RUMIthey recove
Page 378 and 379: discourse 54Rumi said: When I first
Page 380 and 381: 360 V DISCOURSES OF RUMIhood, peopl
Page 382 and 383: 362 V DISCOURSES OF RUMIin our eyes
Page 384 and 385: 364 V DISCOURSES OF RUMIbe in them,
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366 V DISCOURSES OF RUMItwo lived t
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368 V DISCOURSES OF RUMIleather, th
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370 V DISCOURSES OF RUMIbring life
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discourse 56Rumi said: You are now
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374 V DISCOURSES OF RUMIThis is not
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376 V DISCOURSES OF RUMIing me piec
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378 V DISCOURSES OF RUMIand fondnes
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discourse 58Rumi related: A certain
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382 V DISCOURSES OF RUMIable to aug
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384 V DISCOURSES OF RUMIsubtler and
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386 V DISCOURSES OF RUMIThis is our
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388 V DISCOURSES OF RUMIEveryone go
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390 V DISCOURSES OF RUMIIf a blind
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discourse 61Hearing something over
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394 V DISCOURSES OF RUMIUmar said t
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396 V DISCOURSES OF RUMIsixth finge
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discourse 62Some say that love is t
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400 V DISCOURSES OF RUMImakes the b
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402 V DISCOURSES OF RUMIyou at all,
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404 V DISCOURSES OF RUMIforms and b
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406 V DISCOURSES OF RUMIexample, so
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408 V DISCOURSES OF RUMIwater?” T
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410 V DISCOURSES OF RUMIvided—eve
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412 V DISCOURSES OF RUMIHence, it i
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discourse 64Every science learned i
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discourse 65Those who are living in
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418 V DISCOURSES OF RUMIthat whoeve
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420 V DISCOURSES OF RUMInot drive h
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discourse 67“He created Adam in H
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discourse 68Jesus was asked, “Wha
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426 V DISCOURSES OF RUMIhave shown
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428 V DISCOURSES OF RUMIwith your o
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430 V DISCOURSES OF RUMIlike the sn
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