Discourses of Rumi

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8 V DISCOURSES OF RUMIMohammed said, “God demands a token ofthis claim you make, for easy it is to boast of love,but other is the proof thereof.”“In God’s name, what token do you demand?”asked ‘Abbas.“Give all the properties that remain to you forthe army of Islam, so the army of Islam may bestrengthened,” said Mohammed. “That is, ofcourse, if you have truly become a Muslim anddesire the good of Islam and Muslimdom.”“Prophet of God, what remains to me?” said‘Abbas. “They have taken everything, leaving menot so much as an old reed-mat.”“You see,” said Mohammed, “you have notyet given up your old ways. You have not yet seenthe light of truth. Should I tell you how muchproperty you still have? Where you have hiddenit? To whom you have entrusted it? Where youconcealed and buried it?”“God forbid!” exclaimed ‘Abbas.“Did you not entrust so much property specificallyto your mother?” asked Mohammed. “Didyou not bury your gold under such and such awall? Did you not tell your mother in detail, ‘If Ireturn, give this back to me. But if I do not return
FIHI MA FIHI V 9safely, then spend so much upon such and such anobject, and give so much to So-and-So, and somuch is to be for yourself’?”When ‘Abbas heard these words he raised hishand in complete acceptance. “Prophet of God,”he said, “truly, I have always thought you carriedthe fortune of the old kings, such as Haman,Shaddad, Nimrod and the rest. But now that youhave spoken I know this favor is divine, from theworld beyond, from the throne of God.”“Now you have spoken truly,” saidMohammed. “This time I have heard the snappingof the girdle of doubt, that you had withinyou. I have an ear hidden within my inmost Soul,and with that hidden ear I can hear the snappingof doubt within anyone. Now it is true for a factthat you believe.”I have told this story to the Amir for this reason:In the beginning you came forward as achampion of Muslimdom. “I ransom myself,”you said. “I sacrifice my own desires, considerationsand judgement so that Islam will remainsecure and strong.” But because you put yourtrust in your own plans, loosing sight of God, andforgetting that all things proceed from God, all
Page 6 and 7: introductionRecognized as perhaps t
Page 8: erable, and they rose as one to rus
Page 11 and 12: above gender, but have also used
Page 13 and 14: what makes an act right or wrong, g
Page 15 and 16: But Its lock is nothing next to Its
Page 17 and 18: lindness that Rumi is speaking to w
Page 19: Fihi ma Fihi is cut from the same c
Page 24 and 25: 4 V DISCOURSES OF RUMImap out for t
Page 26 and 27: 6 V DISCOURSES OF RUMI“Look!” t
Page 30 and 31: 10 V DISCOURSES OF RUMIyour intenti
Page 32 and 33: discourse 2Someone said: “Our Mas
Page 34 and 35: 14 V DISCOURSES OF RUMIthe root is
Page 36 and 37: 16 V DISCOURSES OF RUMIdows to shin
Page 38 and 39: 18 |||labe, what could they know of
Page 40 and 41: 20 V DISCOURSES OF RUMIand nasty, y
Page 42 and 43: 22 V DISCOURSES OF RUMIprayer were
Page 44 and 45: 24 V DISCOURSES OF RUMIThere was on
Page 46 and 47: discourse 4Someone said: “There i
Page 48 and 49: 28 V DISCOURSES OF RUMItook a Damas
Page 50 and 51: 30 V DISCOURSES OF RUMIlower world
Page 52 and 53: 32 V DISCOURSES OF RUMI“You have
Page 54 and 55: discourse 5The Amir, surprised by a
Page 56 and 57: 36 V DISCOURSES OF RUMIYet, even th
Page 58 and 59: 38 V DISCOURSES OF RUMIbecoming a m
Page 60 and 61: 40 V DISCOURSES OF RUMI“Our king
Page 62 and 63: 42 V DISCOURSES OF RUMIthings?” W
Page 64 and 65: 44 V DISCOURSES OF RUMIto anyone bu
Page 66 and 67: 46 V DISCOURSES OF RUMIand become n
Page 68 and 69: 48 V DISCOURSES OF RUMIning, yet it
Page 70 and 71: discourse 7The son of the Amir ente
Page 72 and 73: 52 V DISCOURSES OF RUMIpleasure and
Page 74 and 75: 54 V DISCOURSES OF RUMIseated liste
Page 76 and 77: 56 V DISCOURSES OF RUMIwithout end.
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discourse 8Someone asked: “What i
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60 V DISCOURSES OF RUMIenjoying my
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62 V DISCOURSES OF RUMIIt was for t
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discourse 9Someone said: “A man c
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66 V DISCOURSES OF RUMIwould bring
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discourse 10The Amir said to Rumi:
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70 V DISCOURSES OF RUMIthe owner ma
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72 V DISCOURSES OF RUMIthey really
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74 V DISCOURSES OF RUMIment. Just a
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76 V DISCOURSES OF RUMIand powerful
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78 V DISCOURSES OF RUMIThe man acte
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80 V DISCOURSES OF RUMIto pay honor
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82 V DISCOURSES OF RUMIcould not se
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84 V DISCOURSES OF RUMItheir own ac
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86 V DISCOURSES OF RUMIpowerless, w
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88 V DISCOURSES OF RUMIA prince ord
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90 V DISCOURSES OF RUMIes the Kaaba
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92 V DISCOURSES OF RUMIan atom’s
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94 V DISCOURSES OF RUMITherefore th
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96 V DISCOURSES OF RUMIall sorts of
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discourse 12After the Amir arrived,
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100 V DISCOURSES OF RUMIMohammed’
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102 V DISCOURSES OF RUMImidst of th
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104 V DISCOURSES OF RUMIever comes
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106 V DISCOURSES OF RUMIknows his L
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108 V DISCOURSES OF RUMIthought tho
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110 V DISCOURSES OF RUMIscent follo
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discourse 13Mohammed said, “The n
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114 V DISCOURSES OF RUMIarrives and
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116 V DISCOURSES OF RUMIThere are b
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118 V DISCOURSES OF RUMIcommotion v
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120 V DISCOURSES OF RUMIRumi answer
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122 V DISCOURSES OF RUMIwrongs and
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124 V DISCOURSES OF RUMIthe general
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126 V DISCOURSES OF RUMIshown you a
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128 V DISCOURSES OF RUMIthese words
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130 V DISCOURSES OF RUMIa day. Both
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132 V DISCOURSES OF RUMItouch.” I
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134 V DISCOURSES OF RUMII find no s
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136 V DISCOURSES OF RUMIthey have n
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discourse 17The Amir of Rum said:
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140 V DISCOURSES OF RUMIsensuality.
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142 V DISCOURSES OF RUMIand exhaust
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144 V DISCOURSES OF RUMIeven though
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146 V DISCOURSES OF RUMImy Lord, th
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148 V DISCOURSES OF RUMISaying this
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150 V DISCOURSES OF RUMIthat charm
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152 V DISCOURSES OF RUMIthem. If we
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154 V DISCOURSES OF RUMI“Woe to t
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156 V DISCOURSES OF RUMIBy enduring
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158 V DISCOURSES OF RUMIsame and wi
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160 V DISCOURSES OF RUMIhave achiev
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162 V DISCOURSES OF RUMIRumi answer
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164 V DISCOURSES OF RUMIis indiffer
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166 V DISCOURSES OF RUMIserve their
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168 V DISCOURSES OF RUMIror people
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discourse 22Rumi said to Ibn Chavis
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172 V DISCOURSES OF RUMIpleased wit
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discourse 23Rumi said: I would like
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176 V DISCOURSES OF RUMIit. Yet som
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178 V DISCOURSES OF RUMIthat in you
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180 V DISCOURSES OF RUMIthread of t
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182 V DISCOURSES OF RUMIto ward off
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184 V DISCOURSES OF RUMIof their lo
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186 V DISCOURSES OF RUMIother world
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188 V DISCOURSES OF RUMIthe chaff i
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190 V DISCOURSES OF RUMIEverything
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192 V DISCOURSES OF RUMIconfusion.
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194 V DISCOURSES OF RUMIsome sign,
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196 V DISCOURSES OF RUMIburden. God
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discourse 26Rumi said: If I appear
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200 V DISCOURSES OF RUMIing, “The
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202 V DISCOURSES OF RUMITheir meani
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204 V DISCOURSES OF RUMIsubject I k
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206 V DISCOURSES OF RUMIreject the
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208 V DISCOURSES OF RUMI“What did
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210 V DISCOURSES OF RUMI“Teacher,
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212 V DISCOURSES OF RUMIus, all oth
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214 V DISCOURSES OF RUMIa living bl
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216 V DISCOURSES OF RUMIWhat Umar d
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218 V DISCOURSES OF RUMIwhat is ima
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220 V DISCOURSES OF RUMIThat night
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222 V DISCOURSES OF RUMIGod—the S
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224 V DISCOURSES OF RUMIattained un
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226 V DISCOURSES OF RUMIforms? More
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228 V DISCOURSES OF RUMIlands and c
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discourse 30There are heads that ar
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232 V DISCOURSES OF RUMIseparated f
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discourse 31The police are always i
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236 V DISCOURSES OF RUMIyou to have
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238 V DISCOURSES OF RUMIGod bestows
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discourse 32Knowingness is the perf
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discourse 33Everyone is in the mids
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discourse 34Rumi said: I saw our fr
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246 V DISCOURSES OF RUMIin graces a
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248 V DISCOURSES OF RUMIwithin them
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250 V DISCOURSES OF RUMIof that is
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252 V DISCOURSES OF RUMIsciences yo
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254 V DISCOURSES OF RUMIWhen God wi
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discourse 38The Prophet was seated
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258 V DISCOURSES OF RUMIthe earth,
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260 V DISCOURSES OF RUMIname. When
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262 V DISCOURSES OF RUMIthousand re
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264 V DISCOURSES OF RUMIThe words o
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266 V DISCOURSES OF RUMIwho cannot
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discourse 40Jauhar, the Sultan’s
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270 V DISCOURSES OF RUMIvein is the
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272 V DISCOURSES OF RUMIself and to
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discourse 41We are like bowls on th
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276 V DISCOURSES OF RUMISince you o
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278 V DISCOURSES OF RUMIYou say thi
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280 V DISCOURSES OF RUMIAlthough th
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282 V DISCOURSES OF RUMIwoman. Inde
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284 V DISCOURSES OF RUMIthat the se
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discourse 43Our friend, Saif al-Buk
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288 V DISCOURSES OF RUMILike the pe
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290 V DISCOURSES OF RUMIthis city a
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292 V DISCOURSES OF RUMI“TA HA: W
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294 V DISCOURSES OF RUMIhenceforth
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296 V DISCOURSES OF RUMIIt is said
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298 V DISCOURSES OF RUMIand the sai
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300 V DISCOURSES OF RUMI“May the
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302 V DISCOURSES OF RUMIlegs and sl
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304 V DISCOURSES OF RUMII said to m
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discourse 45Rumi asked: What is the
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308 V DISCOURSES OF RUMI“God is a
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310 V DISCOURSES OF RUMIyou know th
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312 V DISCOURSES OF RUMIthe child,
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314 V DISCOURSES OF RUMIer turning
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316 V DISCOURSES OF RUMIremained hi
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318 V DISCOURSES OF RUMIstrated wit
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discourse 47God wills both good and
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322 V DISCOURSES OF RUMIwhatever.
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324 V DISCOURSES OF RUMIwhen a man
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326 V DISCOURSES OF RUMIfilth, the
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328 V DISCOURSES OF RUMIGod said,
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330 V DISCOURSES OF RUMIinstance, i
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332 V DISCOURSES OF RUMIlet them wo
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334 V DISCOURSES OF RUMItheir sleep
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336 V DISCOURSES OF RUMIHumanity’
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338 V DISCOURSES OF RUMIeating, the
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340 V DISCOURSES OF RUMIthe tree fe
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342 V DISCOURSES OF RUMIA student s
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344 V DISCOURSES OF RUMISomeone sai
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346 V DISCOURSES OF RUMIsee him and
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discourse 52Rumi was asked the mean
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350 V DISCOURSES OF RUMIsame—it e
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352 V DISCOURSES OF RUMIwhen the pe
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discourse 53Rumi was asked the mean
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356 V DISCOURSES OF RUMIthey recove
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discourse 54Rumi said: When I first
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360 V DISCOURSES OF RUMIhood, peopl
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362 V DISCOURSES OF RUMIin our eyes
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364 V DISCOURSES OF RUMIbe in them,
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366 V DISCOURSES OF RUMItwo lived t
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368 V DISCOURSES OF RUMIleather, th
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370 V DISCOURSES OF RUMIbring life
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discourse 56Rumi said: You are now
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374 V DISCOURSES OF RUMIThis is not
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376 V DISCOURSES OF RUMIing me piec
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378 V DISCOURSES OF RUMIand fondnes
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discourse 58Rumi related: A certain
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382 V DISCOURSES OF RUMIable to aug
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384 V DISCOURSES OF RUMIsubtler and
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386 V DISCOURSES OF RUMIThis is our
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388 V DISCOURSES OF RUMIEveryone go
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390 V DISCOURSES OF RUMIIf a blind
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discourse 61Hearing something over
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394 V DISCOURSES OF RUMIUmar said t
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396 V DISCOURSES OF RUMIsixth finge
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discourse 62Some say that love is t
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400 V DISCOURSES OF RUMImakes the b
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402 V DISCOURSES OF RUMIyou at all,
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404 V DISCOURSES OF RUMIforms and b
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406 V DISCOURSES OF RUMIexample, so
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408 V DISCOURSES OF RUMIwater?” T
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410 V DISCOURSES OF RUMIvided—eve
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412 V DISCOURSES OF RUMIHence, it i
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discourse 64Every science learned i
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discourse 65Those who are living in
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418 V DISCOURSES OF RUMIthat whoeve
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420 V DISCOURSES OF RUMInot drive h
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discourse 67“He created Adam in H
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discourse 68Jesus was asked, “Wha
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426 V DISCOURSES OF RUMIhave shown
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428 V DISCOURSES OF RUMIwith your o
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430 V DISCOURSES OF RUMIlike the sn
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