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CONSCIOUSNESS

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1. Philosophy 55<br />

the universe, are adequately mapped to a definable set. That does not require a grand unified<br />

theory. There may be several overlapping theories, each with a certain range of application,<br />

which approximately describe the physical universe, as long as they are fine-grained enough<br />

to identify single physical states. Alternatively, a definable set of physical states is obtained<br />

by a point-by-point description of the model of physical theory, the total quantum state of<br />

the brain (or the universe). The conjunction of the above entails that human beliefs do not<br />

supervene on brain states. C5<br />

31 The Singularity: A Philosophical Analysis David Chalmers <br />

(Australian National University, Centre for Consciousness, Canberra, Australia)<br />

The technological “singularity”, or I.J. Good’s “intelligence explosion”, is the rapid transition<br />

from greater-than-human artificial intelligence to superintelligence. I will set out and<br />

analyze the argument for an “intelligence explosion”, and will consider the forms that such<br />

explosion might take. Focusing on the likelihood that it will take place within a simulated<br />

world, I will consider resulting practical and philosophical issues. How, if it all, can we control<br />

the impact of superintelligence in a simulated world on our world? Will systems in a<br />

post-singularity world be conscious? Can we be among them? PL6<br />

32 Consciousness in Mixed Systems: Merging Artificial and Biological Minds Via<br />

Brain-Machine Interface Alexandra Elbakyan (independent<br />

researcher, Almaty, Kazakhstan)<br />

The rapidly developing field of Brain-Machine Interface (BMI) technology seeks to establish<br />

a direct communication-and-control channel between human brain and machines. Practical<br />

applications for BMI include restoration of lost vision and motor functions, and even extending<br />

normal human capabilities. But unfortunately current BMI systems are far too poor to<br />

achieve even a level of performance that is comparable to what humans are normally capable<br />

of, let alone improving it. And this situation holds on for quite a while. The possible solution<br />

for coming out is to move research focus to those aspects of brain-machine interaction that<br />

usually do not receive much attention. The study of consciousness is one of such important<br />

aspects, as this talk seeks to prove, that could eventually allow us to bring BMI technology to<br />

the advanced stages, making its capabilities closer to capabilities of those BMI devices that<br />

appear in science fiction. Understanding consciousness and how it arises from the brain is<br />

crucial for achieving that goal. And BMI technology itself provides a lot of new questions and<br />

opportunities for consciousness research. BMI can progress far enough to allow such levels of<br />

integration between artificial devices and biological neural networks that they could work as<br />

a single system, not just separate entities communicating between each other. But how consciousness<br />

can then be represented in this mixed system? Will consciousness be privilege of<br />

living part only? Can the artificial part add something to conscious experience or even expand<br />

it? Furthermore, it would be possible to integrate neural systems of different living organisms<br />

by interfacing them to single artificial network. Will their consciousness be integrated then<br />

too? And how can such integrated mind be experienced? This talk explores ways in which<br />

Brain-Machine Interfaces can contribute to consciousness research, and discusses how better<br />

understanding of consciousness in context of brain-machine interaction will allow us to build<br />

BMI systems with extended capabilities. P1<br />

33 Consciousness And The Technological Demiurge Paul Evans <br />

(The Sapphire Institute, Charleston, SC)<br />

In this presentation transhumanism and the role of machines in consciousness are explored<br />

as the central Zeitgeist of the early 21st century.. Literary works of Paolo Bacigalupi, Robert<br />

J. Sawyer and the technical writing of Ray Kurzweil are examined in the light of today’s<br />

dominant movie genres and such films as Blade Runner, The Matrix, Terminator and Avatar.<br />

Also, emerging roles of virtual experience on Facebook, Second Life, and even modern drone<br />

warfare are suggested as vehicles for abstracting humans from face-to-face community and<br />

as surrogates for real life. The ideas that technological singularity will enable humans to be-

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