Literary History of Sanskrit Buddhism

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Mahāyānasūtras – 107 denied, – even the doctrine of the Buddha and the Buddha himself. This we read in the Vajracchedikā (Ch. 13.) The Vajracchedikā has been edited by Max Müller and translated by him in the Sacred Books of the East. For Stein Fragments in Khotan see Journal of the Royal Asiatic Society 1903. It was translated into French by Harlez (Journal Asiatique 1891). The same scholar printed and translated the Manchu version (Wiener Zeitschrift fur die Kunde des Morgenlandes 1897). It was translated into Chinese about 401. In Japa degenerate into magical formulæ. Fragments of the Vajracchedikā in a north Aryan translation and a Adhyardhaśatika Prajñāpāramitā in a Sanskrit recension with sections in the north Aryan have been made known to us from Central Asia by Leumann. There are no doubt as many non-Buddhist readers who see in utterances like those of Ch. 13 profound sense as those who see nothing but nonsense in it. As a matter of fact it need not be either one or the other, but just that “middle doctrine” which proceeds in paradoxes in that it on one [88] hand asserts nihilism in the strictest sense of the word and on the other so far recognises the phenomenal world as to admit the relative truth of things and the doctrine becomes comparatively intelligible only by the assumption of a dual nature of verity, a superior and an inferior one as has been clearly and significantly taught by Nāgārjuna. It may be noted that among those who are the least enthusiastic about this phase of Buddhism is Barth who declares (Revue de l'histoire des Religions 1882) that “la sagesse transcendante, qui sait, qu’il n’y a ni choses existantes ni nonexistantes, ni de realite qui ne soit aussi une non-realite, saggesse
Mahāyānasūtras – 108 qu’ont proclammée et proclamerone des infinites de myriades d’arhats et de bodhisatvas qui ont ete et n’ont pas ete quit seront et ne seront pas; qui, grace a sa science de Buddha, a sa vue de Buddha, sant percus, aporcus, connus due Buddha, lequel luimeme, n’est ni existant ni non-existant.”
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1 Literary History of Sanskrit Budd
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3 Translation into Chinese and Tibe
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5 Chapter 7: Mahāyānasūtras Wors
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7 The aspirant’s obligations Self
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9 Preface What follows is the first
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11 Chapter 1: Two Schools of Buddhi
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Two Schools of Buddhism - 13 remain
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15 Chapter 2: Sanskrit Buddhist Can
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Sanskrit Buddhist Canon - 17 transl
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19 Chapter 3: Mahāvastu As belongi
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Mahāvastu - 21 3), lastly recounts
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Mahāvastu - 23 Its Jātakas Quite
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Mahāvastu - 25 Inferno as well as
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Mahāvastu - 27 Suttanipāta. When,
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Lalitavistara - 29 of the Buddha.
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Lalitavistara - 31 light expands it
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Lalitavistara - 33 episodes in part
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Lalitavistara - 35 an anonymous com
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Lalitavistara - 37 and Bloch Zeitsc
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39 Chapter 5: Aśvaghoṣa and his
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Aśvaghoṣa and his School - 41 Ac
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Aśvaghoṣa and his School - 43 An
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Aśvaghoṣa and his School - 45 Th
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Aśvaghoṣa and his School - 47 Ju
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Aśvaghoṣa and his School - 49 le
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Aśvaghoṣa and his School - 51 Va
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Aśvaghoṣa and his School - 53 Ta
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Aśvaghoṣa and his School - 55 So
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Page 60 and 61: 59 Chapter 6: Avadāna The Jātakam
Page 62 and 63: Avadāna - 61 these species of avad
Page 64 and 65: Avadāna - 63 This process of worki
Page 66 and 67: Avadāna - 65 Maiden Disciple: Stor
Page 68 and 69: Avadāna - 67 Buddha. This narrativ
Page 70 and 71: Avadāna - 69 our printed edition (
Page 72 and 73: Avadāna - 71 story of Śārdūlaka
Page 74 and 75: Avadāna - 73 Triśanku; and who el
Page 76 and 77: Avadāna - 75 Pūrṇa who goes out
Page 78 and 79: Avadāna - 77 legends in these Avad
Page 80 and 81: Avadāna - 79 verse, again Pāḷi
Page 82 and 83: 81 Chapter 7: Mahāyānasūtras [64
Page 84 and 85: Mahāyānasūtras - 83 out into a f
Page 86 and 87: Mahāyānasūtras - 85 delighted an
Page 88 and 89: Mahāyānasūtras - 87 Exaggeration
Page 90 and 91: Mahāyānasūtras - 89 reproach for
Page 92 and 93: Mahāyānasūtras - 91 Age of the S
Page 94 and 95: Mahāyānasūtras - 93 world fashio
Page 96 and 97: Mahāyānasūtras - 95 His peregrin
Page 98 and 99: Mahāyānasūtras - 97 which are co
Page 100 and 101: Mahāyānasūtras - 99 Kāruṇāpu
Page 102 and 103: Mahāyānasūtras - 101 Samādhirā
Page 104 and 105: Mahāyānasūtras - 103 fragment of
Page 106 and 107: Mahāyānasūtras - 105 thousand ś
Page 110 and 111: 109 Chapter 8: Nāgārjuna [89] The
Page 112 and 113: Nāgārjuna - 111 entire system of
Page 114 and 115: Nāgārjuna - 113 were executed and
Page 116 and 117: Nāgārjuna - 115 (Haraprasad Shast
Page 118 and 119: Nāgārjuna - 117 Asaṅga Asaṅga
Page 120 and 121: Nāgārjuna - 119 The commentary sh
Page 122 and 123: Nāgārjuna - 121 For other authori
Page 124 and 125: Nāgārjuna - 123 because Śāntide
Page 126 and 127: Nāgārjuna - 125 the salvation of
Page 128 and 129: Nāgārjuna - 127 Some of the passa
Page 130 and 131: Nāgārjuna - 129 precepts of good
Page 132 and 133: Nāgārjuna - 131 109 ff.). Still i
Page 134 and 135: Strotras, Dhāraṇīs, Tantras - 1
Page 148 and 149: 147 Appendix II. Sūtrālaṅkāra,
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Page 154 and 155: Sūtrālaṅkāra - 153 The Nationa
Page 156 and 157: Sūtrālaṅkāra - 155 Life of Aś
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Sūtrālaṅkāra - 157 the age of
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Sūtrālaṅkāra - 159 open, activ
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Sūtrālaṅkāra - 161 sacrifice t
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Sūtrālaṅkāra - 163 Sanskrit. I
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Sūtrālaṅkāra - 165 has so ofte
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Sūtrālaṅkāra - 167 The unident
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Sūtrālaṅkāra - 169 is the repu
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Sūtrālaṅkāra - 171 Maheśa ren
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Sūtrālaṅkāra - 173 domesticati
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Sūtrālaṅkāra - 175 His renowne
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Sūtrālaṅkāra - 177 mentioned i
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Literary History of Sanskrit Buddhism

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