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Literary History of Sanskrit Buddhism

A study by J. K. Nariman of Sanskrit Buddhism from the Early Buddhist Tradition up to the Mahayana texts proper.

A study by J. K. Nariman of Sanskrit Buddhism from the Early Buddhist Tradition up to the Mahayana texts proper.

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Aśvaghoṣa and his School – 53<br />

Tathāgatagarbha and the Tathatā which occurs in Laṅkāvatāra.<br />

Pr<strong>of</strong>essor Takakusu, who holds the authorship <strong>of</strong> the poet Aśvaghoṣa<br />

as altogether out <strong>of</strong> question, says that the older catalogue <strong>of</strong> the<br />

Chinese texts does not contain the name <strong>of</strong> Aśvaghoṣa as the author.<br />

In the Tibetan Tanjur Aśvaghoṣa is also described as the composer <strong>of</strong><br />

the Śatapañcāśatikastotra, the panegyric in 150 verses, which<br />

according to I-<br />

-tsing<br />

cannot<br />

all events belongs to the same school as Aśvaghoṣa and is<br />

accordingly confused with him.<br />

name <strong>of</strong> Aśvaghoṣa, (F.W., Thomas Orientalistenkongresse XIII,<br />

Indian Antiquities, 1903, p. 345 ff. and S. C. Vidyabhushana Journal<br />

<strong>of</strong> the Asiatic Society <strong>of</strong> Bengal, 1910, p. 477 ff.) “It is entrancing,”<br />

says I-tsing, “in the congregation <strong>of</strong> the monks to hear recited the<br />

hymn in 150 verses or the hymn in 400 verses. These fascinating<br />

poems are like heavenly flowers in their [41] beauty and the exalted<br />

principles which they contain emulate in dignity the height <strong>of</strong><br />

mountain summits. Therefore all the composers <strong>of</strong> hymns in India<br />

imitate his style regarding him as the father <strong>of</strong> literature. Even men<br />

like the Bodhisattva Asaṅga and Vasubandhu greatly admire him.<br />

Throughout India every monk, as soon as he is able to recite the five

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