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Literary History of Sanskrit Buddhism

A study by J. K. Nariman of Sanskrit Buddhism from the Early Buddhist Tradition up to the Mahayana texts proper.

A study by J. K. Nariman of Sanskrit Buddhism from the Early Buddhist Tradition up to the Mahayana texts proper.

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Avadāna – 67<br />

Buddha. This narrative piece is extracted from a Parinirvāṇasūtra<br />

and is in tolerable accord with the celebrated Pāḷi<br />

Mahaparinibbānasutta (another passage from the Parinirvāṇasūtra<br />

serves as an introduction to Story No. 40).<br />

A hundred years after the passing <strong>of</strong> the Buddha lived king Aśoka.<br />

He had a son named Kuṇāla who was so [52] charming that the king<br />

thought he had no equal in the world. One day, however, he learnt<br />

from merchants from Gandhāra that there were still more handsome<br />

young men than the prince in their country. According to the<br />

merchants there was living a youth called Sundara who was not only<br />

<strong>of</strong> irreproachable beauty, but wherever he turned, there sprang up a<br />

lotus-pond and a garden. The astonished king Aśoka sent a<br />

messenger and invited Sundara and satisfied himself about this<br />

wonder. The king asked to what karma the youth owed his<br />

excellence and the Elder Upagupta gave the explanation. At the time<br />

that the Buddha had just attained to complete Nirvāṇa the present<br />

Sundara was an impoverished peasant who prepared a refreshing<br />

bath and revived with food Mahakāśyapa and his suite <strong>of</strong> 500 monks<br />

who had performed the obsequies <strong>of</strong> the Master, who were depressed<br />

with sorrow at the passing <strong>of</strong> the Lord and who had been exhausted<br />

with the long journey. Sundara was now enjoying the fruit <strong>of</strong> this his<br />

good deed.<br />

Avadānaśātaka and Cognate Tales<br />

A number <strong>of</strong> the stories in our Avadānaśataka turn up in other<br />

Avadāna anthologies and a few also in the Pāḷi Apadānas. Thus the<br />

legend <strong>of</strong> Raṣṭrapāla which is No. 90 in our collection corresponds<br />

partly to the Raṭṭhapālasutta <strong>of</strong> the Pāḷi Majjhimanikāya and partly

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