Literary History of Sanskrit Buddhism
A study by J. K. Nariman of Sanskrit Buddhism from the Early Buddhist Tradition up to the Mahayana texts proper.
A study by J. K. Nariman of Sanskrit Buddhism from the Early Buddhist Tradition up to the Mahayana texts proper.
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Aśvaghoṣa and his School – 44<br />
Buddhacarita and Kālidāsa<br />
Quite differently poetical for instance from that <strong>of</strong> the Lalitavistara<br />
is the picture <strong>of</strong> the young prince going out for a walk in cantos 3<br />
and 4.<br />
Here in a charming way is depicted how when the news arrives that<br />
the prince had gone out the ladies <strong>of</strong> the city in their curiosity hasten<br />
from their chambers to the ro<strong>of</strong>s <strong>of</strong> the houses and to the windows,<br />
hindered by their girdles which fall <strong>of</strong>f, and rush forward with the<br />
greatest haste pressing on and pushing each other, frightening by the<br />
clank <strong>of</strong> their waistbands and the ring <strong>of</strong> their ornaments the birds<br />
on the ro<strong>of</strong>s. The faces <strong>of</strong> the beauties, charming as lotus, gleaming<br />
out <strong>of</strong> the windows appear, as if the walls <strong>of</strong> the houses were really<br />
decorated with lotus flowers. As Cowell has already noticed in the<br />
preface to his edition the Buddhacarita, Kālidāsa has imitated this<br />
scene from Aśvaghoṣa (Buddhacarita, iii 13/24) in his Raghuvaṁśa<br />
(vii, 5/12). The meeting with the old man whom the gods cause to<br />
appear before the prince is charmingly described. In his<br />
astonishment the prince asks:<br />
“Who is the man coming this side, oh charioteer?<br />
With white hair, eyes sunk deep in their socket,<br />
Bending over his staff, his limbs quavering?<br />
Is that Nature’s course or a sport <strong>of</strong> Chance?” [33]<br />
To this the charioteer replies:<br />
“Old age it is that has broken him – age,<br />
The thief <strong>of</strong> beauty and the destroyer or strength,<br />
The source <strong>of</strong> sorrow and the end <strong>of</strong> joy,