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Literary History of Sanskrit Buddhism

A study by J. K. Nariman of Sanskrit Buddhism from the Early Buddhist Tradition up to the Mahayana texts proper.

A study by J. K. Nariman of Sanskrit Buddhism from the Early Buddhist Tradition up to the Mahayana texts proper.

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Aśvaghoṣa and his School – 44<br />

Buddhacarita and Kālidāsa<br />

Quite differently poetical for instance from that <strong>of</strong> the Lalitavistara<br />

is the picture <strong>of</strong> the young prince going out for a walk in cantos 3<br />

and 4.<br />

Here in a charming way is depicted how when the news arrives that<br />

the prince had gone out the ladies <strong>of</strong> the city in their curiosity hasten<br />

from their chambers to the ro<strong>of</strong>s <strong>of</strong> the houses and to the windows,<br />

hindered by their girdles which fall <strong>of</strong>f, and rush forward with the<br />

greatest haste pressing on and pushing each other, frightening by the<br />

clank <strong>of</strong> their waistbands and the ring <strong>of</strong> their ornaments the birds<br />

on the ro<strong>of</strong>s. The faces <strong>of</strong> the beauties, charming as lotus, gleaming<br />

out <strong>of</strong> the windows appear, as if the walls <strong>of</strong> the houses were really<br />

decorated with lotus flowers. As Cowell has already noticed in the<br />

preface to his edition the Buddhacarita, Kālidāsa has imitated this<br />

scene from Aśvaghoṣa (Buddhacarita, iii 13/24) in his Raghuvaṁśa<br />

(vii, 5/12). The meeting with the old man whom the gods cause to<br />

appear before the prince is charmingly described. In his<br />

astonishment the prince asks:<br />

“Who is the man coming this side, oh charioteer?<br />

With white hair, eyes sunk deep in their socket,<br />

Bending over his staff, his limbs quavering?<br />

Is that Nature’s course or a sport <strong>of</strong> Chance?” [33]<br />

To this the charioteer replies:<br />

“Old age it is that has broken him – age,<br />

The thief <strong>of</strong> beauty and the destroyer or strength,<br />

The source <strong>of</strong> sorrow and the end <strong>of</strong> joy,

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