Literary History of Sanskrit Buddhism

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Mahāyānasūtras – 91 Age of the Sūtra Although, however, the Saddharmapuṇḍarīka represents later and earlier ingredients it displays a much greater unity of character than either the Mahāvastu or the Lalitavistara. It is not possible that the older and the younger components should be separated by any extensive lapse of time. If the book had assumed its present compass between 265 and 316 A.D., when the first Chinese translation was prepared or even earlier, in its primary formation it must have well arisen about 200 A.D. Even Kern, who strives to establish that the Saddharmapuṇḍarīka and the Lalitavistara have preserved materials going back to the most ancient period of Buddhism, has been able to cite instances only from the Lalitavistara. There is no ground for asserting that the older text saw the light “a few centuries earlier,” as Kern assumes (p. xxii). Bendall ascribes to the fourth or fifth century a manuscript of the Saddharmapuṇḍarīka discovered by him (Journal of the Royal Asiatic Society 1901, p. 124). Fragments of the Saddharmapuṇḍarīka have been discovered also in Central Asia during the explorations by Stein and others (Journal of the Royal Asiatic Society 1911, p. 1067 ff). One fact is incontestable. The entire Saddharmapuṇḍarīka, prose and gāthā, presupposes a high development of the Mahāyāna Buddhism, especially in the direction of Buddha-bhakti, the adoration of relics, the worshipping of images and, above all, a highly flourishing epoch of Buddhist art. For, when there is such prominent mention of thousands of myriads of ten millions of stūpas, which were erected for the relics of a Buddha or of the ten millions of vihāras which are delineated as magnificent buildings, most luxuriously, furnished there must have [74] existed at least several hundreds of stūpas and vihāras, topes and monasteries, and these were doubtless embellished with images of the Buddha in
Mahāyānasūtras – 92 precious stones, with statues of the Buddha carved in wood or metal and with reliefs and frescoes. See especially chapter ii, Gāthās 77 ff., Sacred Books of the East. In Japan the Saddharmapuṇḍarīka is the sacred book of the Nichiren sect, Buniyu Nanjio, Short History of the Twelve Buddhist Sects, Tokyo, 1886, p. 132 ff. Kāraṇḍavyūha: its Theistic tendency To the Bodhisattva Avalokiteśvara who has been eulogised in Chapter XXIV of the Saddharmapuṇḍarīka is also dedicated an entire Mahāyānasūtra of great compass, the full title of which is Avalokiteśvara-guṇakāraṇḍavyūha, – “The exhaustive description of the basket of the merits of the Avalokiteśvara.” The title is usually mentioned in its abbreviated shape of Kāraṇḍavyūha. We have two versions of this book, the more ancient one being in prose and the younger in ślokas. The prose text was edited by Satyavrata Shamashrami in 1873. The catalogue of the India Office library registers an edition which seems to have appeared in 1872 at Serampore. Burnouf, Introduction pp. 196-206, Raj. Mitra, Nepalese Buddhist Literature, p, 95 ff. Bendall, Catalogue p. 9ff; La Vallée-Poussin, Encyclopaedia of Religion and Ethics II, p.259 f. The metrical recension occupies theistic ground. For it is related how at the beginning of things appeared the Ādibuddha or the primitive Buddha, also called Svayambhū, or Self-Being and Ādinātha or the First Lord, and created the world by his meditation. Avalokiteśvara is derived from this spirit and he co-operated in the creation of the
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1 Literary History of Sanskrit Budd
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3 Translation into Chinese and Tibe
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5 Chapter 7: Mahāyānasūtras Wors
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7 The aspirant’s obligations Self
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9 Preface What follows is the first
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11 Chapter 1: Two Schools of Buddhi
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Two Schools of Buddhism - 13 remain
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15 Chapter 2: Sanskrit Buddhist Can
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Sanskrit Buddhist Canon - 17 transl
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19 Chapter 3: Mahāvastu As belongi
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Mahāvastu - 21 3), lastly recounts
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Mahāvastu - 23 Its Jātakas Quite
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Mahāvastu - 25 Inferno as well as
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Mahāvastu - 27 Suttanipāta. When,
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Lalitavistara - 29 of the Buddha.
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Lalitavistara - 31 light expands it
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Lalitavistara - 33 episodes in part
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Lalitavistara - 35 an anonymous com
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Lalitavistara - 37 and Bloch Zeitsc
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39 Chapter 5: Aśvaghoṣa and his
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Page 60 and 61: 59 Chapter 6: Avadāna The Jātakam
Page 62 and 63: Avadāna - 61 these species of avad
Page 64 and 65: Avadāna - 63 This process of worki
Page 66 and 67: Avadāna - 65 Maiden Disciple: Stor
Page 68 and 69: Avadāna - 67 Buddha. This narrativ
Page 70 and 71: Avadāna - 69 our printed edition (
Page 72 and 73: Avadāna - 71 story of Śārdūlaka
Page 74 and 75: Avadāna - 73 Triśanku; and who el
Page 76 and 77: Avadāna - 75 Pūrṇa who goes out
Page 78 and 79: Avadāna - 77 legends in these Avad
Page 80 and 81: Avadāna - 79 verse, again Pāḷi
Page 82 and 83: 81 Chapter 7: Mahāyānasūtras [64
Page 84 and 85: Mahāyānasūtras - 83 out into a f
Page 86 and 87: Mahāyānasūtras - 85 delighted an
Page 88 and 89: Mahāyānasūtras - 87 Exaggeration
Page 90 and 91: Mahāyānasūtras - 89 reproach for
Page 94 and 95: Mahāyānasūtras - 93 world fashio
Page 96 and 97: Mahāyānasūtras - 95 His peregrin
Page 98 and 99: Mahāyānasūtras - 97 which are co
Page 100 and 101: Mahāyānasūtras - 99 Kāruṇāpu
Page 102 and 103: Mahāyānasūtras - 101 Samādhirā
Page 104 and 105: Mahāyānasūtras - 103 fragment of
Page 106 and 107: Mahāyānasūtras - 105 thousand ś
Page 108 and 109: Mahāyānasūtras - 107 denied, - e
Page 110 and 111: 109 Chapter 8: Nāgārjuna [89] The
Page 112 and 113: Nāgārjuna - 111 entire system of
Page 114 and 115: Nāgārjuna - 113 were executed and
Page 116 and 117: Nāgārjuna - 115 (Haraprasad Shast
Page 118 and 119: Nāgārjuna - 117 Asaṅga Asaṅga
Page 120 and 121: Nāgārjuna - 119 The commentary sh
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Page 126 and 127: Nāgārjuna - 125 the salvation of
Page 128 and 129: Nāgārjuna - 127 Some of the passa
Page 130 and 131: Nāgārjuna - 129 precepts of good
Page 132 and 133: Nāgārjuna - 131 109 ff.). Still i
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Strotras, Dhāraṇīs, Tantras - 1
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147 Appendix II. Sūtrālaṅkāra,
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Sūtrālaṅkāra - 149 himself to
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Sūtrālaṅkāra - 151 that the Eu
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Sūtrālaṅkāra - 153 The Nationa
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Sūtrālaṅkāra - 155 Life of Aś
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Sūtrālaṅkāra - 157 the age of
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Sūtrālaṅkāra - 159 open, activ
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Sūtrālaṅkāra - 161 sacrifice t
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Sūtrālaṅkāra - 163 Sanskrit. I
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Sūtrālaṅkāra - 165 has so ofte
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Sūtrālaṅkāra - 167 The unident
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Sūtrālaṅkāra - 169 is the repu
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Sūtrālaṅkāra - 171 Maheśa ren
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Sūtrālaṅkāra - 173 domesticati
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Sūtrālaṅkāra - 175 His renowne
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Sūtrālaṅkāra - 177 mentioned i
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Literary History of Sanskrit Buddhism

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